Häftad, Engelska, 2011

Women, Writing, Theology

Transforming a Tradition of Exclusion

Av Emily A. Holmes, Wendy Farley

770 kr

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Beskrivning

Women's theology has traditionally been pushed to the margins; it is ""spirituality"" or ""mysticism"" rather than theology proper. Theology from women has been transmitted orally, recorded by men as sayings or in hagiographies, or passed on as ""stealth theology"" in poems, hymns, or practices. In the past forty years, women have claimed theology for themselves and others as womanists, feminists, mujeristas, Asian, third-world, disabled, and queer women. Yet in most academic and ecclesial theology, the contributions of women skirt the borders of the written tradition. This unique volume asks about the conditions of women writing theology. How have women historically justified their writing practices? What internal and external constraints shape their capacity to write? What counts as theology, and who qualifies as a theologian? And what does it mean for women to enter a tradition that has been based, in part, on their exclusion? These essays explore such questions through historical investigations, theoretical analyses, and contemporary constructions.

Produktinformation

Utgivningsdatum: 2011-10-06
Mått: 152 x 226 x 22 mm
Vikt: 408 g
Format: Häftad
Språk: Engelska
Antal sidor: 327
Förlag: Baylor University Press
ISBN: 9781602583764

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Mer om författaren

Emily A. Holmes is Assistant Professor in the Department of Religion and Philosophy at Christian Brothers University. She previously served as co-chair of the Women and Religion section of the Southeastern Commission for the Study of Religion. She lives in Memphis, Tennessee.Wendy Farley is Professor of Religion and Ethics at Emory University. Her previous publications include The Wounding and Healing of Desire: Weaving Heaven and Earth and Eros for the Other: Retaining Truth in a Pluralistic World. She lives in Decatur, Georgia.

Recensioner i media

"The picture that emerges from Women, Writing, Theology is one of the conscience in its purest form, and all the different patterns created by each individual following hers. Any reader who's ever had the sense that something has been left out of the official story of their faith will find some treasure in the excavation projects led by these diverse authors." -- Conscience (2012, 33:3)

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