Emma Widdis – författare

This major reimagining of the history of Soviet film and its cultural impact explores the fundamental transformations in how film, through the senses, remade the Soviet self in the 1920s and 1930s. Following the Russian Revolution, there was a shared ambition for a 'sensory revolution' to accompany political and social change: Soviet men and women were to be reborn into a revitalized relationship with the material world. Cinema was seen as a privileged site for the creation of this sensory revolution: film could both discover the world anew, and model a way of inhabiting it. Drawing upon an extraordinary array of films, noted scholar Emma Widdis shows how Soviet cinema, as it evolved from the revolutionary avant-garde to Socialist Realism, gradually shifted its materialist agenda from emphasizing the external senses to instilling the appropriate internal senses (consciousness, emotions) in the new Soviet subject.

This major reimagining of the history of Soviet film and its cultural impact explores the fundamental transformations in how film, through the senses, remade the Soviet self in the 1920s and 1930s. Following the Russian Revolution, there was a shared ambition for a 'sensory revolution' to accompany political and social change: Soviet men and women were to be reborn into a revitalized relationship with the material world. Cinema was seen as a privileged site for the creation of this sensory revolution: film could both discover the world anew, and model a way of inhabiting it. Drawing upon an extraordinary array of films, noted scholar Emma Widdis shows how Soviet cinema, as it evolved from the revolutionary avant-garde to Socialist Realism, gradually shifted its materialist agenda from emphasizing the external senses to instilling the appropriate internal senses (consciousness, emotions) in the new Soviet subject.

In 1917 the Bolsheviks proclaimed a world remade. The task of the new regime, and of the media that served it, was to reshape the old world in revolutionary form, to transform the vast, "ungraspable" space of the Russian Empire into the mapped territory of the Soviet Union. This book shows how Soviet cinema encouraged popular support for state initiatives in the years between the revolution and the Second World War, helping to create a new Russian identity and territory—an "imaginary geography" of Sovietness. Drawing on a vast range of little-known texts, Emma Widdis offers a unique cultural history of the early Soviet period. In particular, she shows how films projected the new Soviet map onto the great shared screen of the popular imagination.

What is Russia? Who are Russians? What is 'Russianness'? The question of national identity has long been a vexed one in Russia, and is particularly pertinent in the post-Soviet period. For a thousand years these questions have been central to the work of Russian writers, artists, musicians, film-makers, critics, politicians and philosophers. Questions of national self-identity permeate Russian cultural self-expression. This wide-ranging study, designed for students of Russian literature, culture, and history, explores aspects of national identity in Russian culture from medieval times to the present day. Written by an international team of scholars, the volume offers an accessible overview and a broad, multi-faceted introductory account of this central feature of Russian cultural history. The book is comprehensive and concise; it combines general surveys with a wide range of specific examples to convey the rich texture of Russian cultural expression over the past thousand years.

This first introduction to Medvedkin's film-making career traces his process of developing a unique brand of cinematic satire throughout the period of the Soviet revolutionary experiment. Using original archival material and Medvedkin's writings towards his unfinished autobiography, Widdis explores his films from the 1936 The Miracle Worker, through the unreleased New Moscow of 1938 and the experimental 'film train' - or kinopoezd - up to the rediscovery of his 1934 film Happiness in the 1960s.

This is the essential new guide to Russian literature, combining authority and innovation in coverage ranging from medieval manuscripts to the internet and social media. With contributions from thirty-four world-leading scholars, it offers a fresh approach to literary history, not as one integral narrative but as multiple parallel histories. Each of its four strands tells a story of Russian literature according to a defined criterion: Movements, Mechanisms, Forms and Heroes. At the same time, six clusters of shorter themed essays suggest additional perspectives and criteria for further study and research. In dialogue, these histories invite a multiplicity of readings, both within and across the narrative strands. In an age of shifting perspectives on Russia, and on national literatures more widely, this open but easily navigable volume enables readers to engage with both traditional literary concerns and radical re-conceptualisations of Russian history and culture.