Enrique Dussel – författare
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Written by internationally renowned scholars based in Latin America, the United States, and Europe, the essays reflect multiple disciplinary and ideological perspectives. Some are translated into English for the first time. The collection includes theoretical reflections, literary criticism, and historical and ethnographic case studies focused on Ecuador, Guatemala, Mexico, Brazil, the Andes, and the Caribbean. Contributors examine the relation of Marxist thought, dependency theory, and liberation theology to Latin Americans’ experience of and resistance to coloniality, and they emphasize the critique of Occidentalism and modernity as central to any understanding of the colonial project. Analyzing the many ways that Latin Americans have resisted imperialism and sought emancipation and sovereignty over several centuries, they delve into topics including violence, identity, otherness, memory, heterogeneity, and language. Contributors also explore Latin American intellectuals’ ambivalence about, or objections to, the “post” in postcolonial; to many, globalization and neoliberalism are the contemporary guises of colonialism in Latin America.
Contributors: Arturo Arias, Gordon Brotherston, Santiago Castro-Gómez, Sara Castro-Klaren, Amaryll Chanady, Fernando Coronil, Román de la Campa, Enrique Dussel, Ramón Grosfoguel, Russell G. Hamilton, Peter Hulme, Carlos A. Jáuregui, Michael Löwy, Nelson Maldonado-Torres, José Antonio Mazzotti, Eduardo Mendieta, Walter D. Mignolo, Mario Roberto Morales, Mabel Moraña, Mary Louise Pratt, Aníbal Quijano, José Rabasa, Elzbieta Sklodowska, Catherine E. Walsh
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Twenty Theses on Politics is inspired by recent political transformations in Latin America. As Dussel writes in Thesis 15, regarding the liberation praxis of social and political movements, “The winds that arrive from the South—from Nestor Kirchner, Tabaré Vásquez, Luiz Inácio Lula da Silva, Evo Morales, Hugo Chávez, Fidel Castro, and so many others—show us that things can be changed. The people must reclaim sovereignty!” Throughout the twenty theses Dussel engages with Latin American thinkers and activists and with radical political projects such as the World Social Forum. He is also in dialogue with the ideas of Marx, Hegel, Habermas, Rawls, and Negri, offering insights into the applications and limits of their thinking in light of recent Latin American political thought and practice.
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Throughout his career, Dussel has sought to open a space for articulating new possibilities for humanity out of, and in light of, the suffering, dignity, and creative drive of those who have been excluded from Western Modernity and neoliberal rationalism. Grounded in engagement with the oppressed, his thinking has figured prominently in philosophy, political theory, and liberation movements around the world.
In Ethics of Liberation, Dussel provides a comprehensive world history of ethics, demonstrating that our most fundamental moral and ethical traditions did not emerge in ancient Greece and develop through modern European and North American thought. The obscured and ignored origins of Modernity lie outside the Western tradition. Ethics of Liberation is a monumental rethinking of the history, origins, and aims of ethics. It is a critical reorientation of ethical theory.
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Célèbre dans le monde entier pour avoir été l’un des inspirateurs des études décoloniales, le philosophe argentino-mexicain Enrique Dussel (1934-2023) n’a cessé de se réclamer de la pensée d’Emmanuel Levinas, qu’il considérait comme son maître. Dès 1970, Enrique Dussel soutient que les peuples du Sud ne pourront se libérer de leurs dominations sociales, politiques et culturelles qu’en prenant pour perspective critique et boussole éthique la responsabilité pour les opprimés, les exclus, les Autres. La philosophie de la libération opposera ainsi une « métaphysique de l’altérité » à l’« ontologie de la totalité » qui aliène, domine et tue.Cette anthologie réunit pour la première fois l’ensemble des textes qu’Enrique Dussel a consacrés à l’auteur de Totalité et Infini. Elle retrace l’émergence et l’évolution d’une des réceptions politiques les plus originales de Levinas, nourrie par la philosophie occidentale (la phénoménologie, le thomisme, Marx, l’École de Francfort), la tradition judéo-chrétienne et la théorie critique latino-américaine. Chez Dussel, l’éthique levinassienne devient ainsi le fondement d’une critique implacable des injustices sociales, des despotismes populistes et des désastres écologiques de notre temps.
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