F. S. Naiden – författare

Animal sacrifice has been critical to the study of ancient Mediterranean religions since the nineteenth century. Recently, two theories have dominated the subject of sacrifice: the psychological and ethological approach of Walter Burkert and the sociological and cultural approach of Jean-Pierre Vernant and Marcel Detienne. These writers have argued that sacrifice allays feelings of guilt at the slaughter of sacrificial animals and that it promotes solidarity. None of them leaves much room for the role of priests or gods, or compares animal sacrifice to other oblations offered to the gods. F. S. Naiden redresses the omission of these features to show that, far from being an attempt to assuage guilt or foster solidarity, animal sacrifice is an attempt to make contact with a divine being, and that it is so important-and perceived to be so risky-for the worshippers that it becomes subject to regulations of unequaled extent and complexity. Smoke Signals for the Gods addresses these regulations as well as literary texts, while drawing on recent archaeological work on faunal remains. It also seeks to explain how mistaken views of sacrifice arose, and traces them as far back as early Christianity. This many-sided study provides a new picture of ancient Greek animal sacrifice and of the religion of which sacrifice was a part.

Whatever we may think of Alexander--whether Great or only lucky, a civilizer or a sociopath--most people do not regard him as a religious leader. And yet religion permeated all aspects of his career. When he used religion astutely, he and his army prospered. In Egypt, he performed the ceremonies needed to be pharaoh, and thus became a god as well as a priest. Babylon surrendered to him partly because he agreed to become a sacred king. When Alexander disregarded religion, he and his army suffered. In Iran, for instance, where he refused to be crowned and even destroyed a shrine, resistance against him mounted. In India, he killed Buddhists, Jains, and Hindus by the hundreds of thousands until his officers, men he regarded as religious companians, rebelled against him and forced him to abandon his campaign of conquest. Although he never fully recovered from this last disappointment, he continued to perform his priestly duties in the rest of his empire. As far as we know, the last time he rose from his bed was to perform a sacrifice. Ancient writers knew little about Near Eastern religions, no doubt due to the difficulty of travel to Babylon, India, and the interior of Egypt. Yet details of these exotic religions can be found in other ancient sources, including Greek, and in the last thirty years, knowledge of Alexander's time in the Near East has increased. Egyptologists and Assyriologists have written the first thorough accounts of Alexander's religious doings in Egypt and Mesopotamia. Recent archaeological work has also allowed scholars to uncover new aspects of Macedonian religious policy. Soldier, Priest, and God, the first religious biography of Alexander, incorporates this recent scholarship to provide a vivid and unique portrait of a remarkable leader.

Whatever we may think of Alexander--whether Great or only lucky, a civilizer or a sociopath--most people do not regard him as a religious leader. And yet religion permeated all aspects of his career. When he used religion astutely, he and his army prospered. In Egypt, he performed the ceremonies needed to be pharaoh, and thus became a god as well as a priest. Babylon surrendered to him partly because he agreed to become a sacred king. When Alexander disregarded religion, he and his army suffered. In Iran, for instance, where he refused to be crowned and even destroyed a shrine, resistance against him mounted. In India, he killed Buddhists, Jains, and Hindus by the hundreds of thousands until his officers, men he regarded as religious companians, rebelled against him and forced him to abandon his campaign of conquest. Although he never fully recovered from this last disappointment, he continued to perform his priestly duties in the rest of his empire. As far as we know, the last time he rose from his bed was to perform a sacrifice. Ancient writers knew little about Near Eastern religions, no doubt due to the difficulty of travel to Babylon, India, and the interior of Egypt. Yet details of these exotic religions can be found in other ancient sources, including Greek, and in the last thirty years, knowledge of Alexander''s time in the Near East has increased. Egyptologists and Assyriologists have written the first thorough accounts of Alexander''s religious doings in Egypt and Mesopotamia. Recent archaeological work has also allowed scholars to uncover new aspects of Macedonian religious policy. Soldier, Priest, and God, the first religious biography of Alexander, incorporates this recent scholarship to provide a vivid and unique portrait of a remarkable leader.

Whatever we may think of Alexander--whether Great or only lucky, a civilizer or a sociopath--most people do not regard him as a religious leader. And yet religion permeated all aspects of his career. When he used religion astutely, he and his army prospered. In Egypt, he performed the ceremonies needed to be pharaoh, and thus became a god as well as a priest. Babylon surrendered to him partly because he agreed to become a sacred king. When Alexander disregarded religion, he and his army suffered. In Iran, for instance, where he refused to be crowned and even destroyed a shrine, resistance against him mounted. In India, he killed Buddhists, Jains, and Hindus by the hundreds of thousands until his officers, men he regarded as religious companians, rebelled against him and forced him to abandon his campaign of conquest. Although he never fully recovered from this last disappointment, he continued to perform his priestly duties in the rest of his empire. As far as we know, the last time he rose from his bed was to perform a sacrifice. Ancient writers knew little about Near Eastern religions, no doubt due to the difficulty of travel to Babylon, India, and the interior of Egypt. Yet details of these exotic religions can be found in other ancient sources, including Greek, and in the last thirty years, knowledge of Alexander''s time in the Near East has increased. Egyptologists and Assyriologists have written the first thorough accounts of Alexander''s religious doings in Egypt and Mesopotamia. Recent archaeological work has also allowed scholars to uncover new aspects of Macedonian religious policy. Soldier, Priest, and God, the first religious biography of Alexander, incorporates this recent scholarship to provide a vivid and unique portrait of a remarkable leader.

This is the first book-length treatment of supplication, an important social practice in ancient Mediterranean civilizations. Despite the importance of supplication, it has received little attention, and no previous study has explored so many aspects of the practice. Naiden investigates the varied gestures made by the supplicants, the types of requests they make, the arguments used in defense of their requests, and the role of the supplicandus, who evaluates and decides whether to fulfill the requests. Varied and abundant sources invite comparison between the societies of Greece and Rome and also among literary genres. Additionally, Naiden formulates an analysis of the ritual in its legal and political contexts. In constructing this rich and thorough study, Naiden considered over 800 acts of supplication from Greek, Hebrew, and Roman literature, art, and scientific sources. 30 illustrations and a map of the relevant locations accompany the text.

Animal sacrifice has been critical to the study of ancient Mediterranean religions since the nineteenth century. Recently, two theories have dominated the subject of sacrifice: the psychological and ethological approach of Walter Burkert and the sociological and cultural approach of Jean-Pierre Vernant and Marcel Detienne. These writers have argued that sacrifice allays feelings of guilt at the slaughter of sacrificial animals and that it promotes solidarity. None of them leaves much room for the role of priests or gods, or compares animal sacrifice to other oblations offered to the gods. F. S. Naiden redresses the omission of these features to show that, far from being an attempt to assuage guilt or foster solidarity, animal sacrifice is an attempt to make contact with a divine being, and that it is so important-and perceived to be so risky-for the worshippers that it becomes subject to regulations of unequaled extent and complexity. Smoke Signals for the Gods addresses these regulations as well as literary texts, while drawing on recent archaeological work on faunal remains. It also seeks to explain how mistaken views of sacrifice arose, and traces them as far back as early Christianity. This many-sided study provides a new picture of ancient Greek animal sacrifice and of the religion of which sacrifice was a part.

The interpretation of animal sacrifice, now considered the most important ancient Greek and Roman religious ritual, has long been dominated by the views of Walter Burkert, the late J.-P. Vernant, and Marcel Detienne. No penetrating and general critique of their views has appeared and, in particular, no critique of the application of these views to Roman religion. Nor has any critique dealt with the use of literary and visual sources by these writers. This book, a collection of essays by leading scholars, incorporates all these subjects and provides a theoretical background for the study of animal sacrifice in an ancient context.

The interpretation of animal sacrifice, now considered the most important ancient Greek and Roman religious ritual, has long been dominated by the views of Walter Burkert, the late J.-P. Vernant, and Marcel Detienne. No penetrating and general critique of their views has appeared and, in particular, no critique of the application of these views to Roman religion. Nor has any critique dealt with the use of literary and visual sources by these writers. This book, a collection of essays by leading scholars, incorporates all these subjects and provides a theoretical background for the study of animal sacrifice in an ancient context.

Provides a broad and deep exploration of ancient Greek and Macedonian warfareA Companion to Greek Warfare is an authoritative survey of all major areas in the field of Greek and Macedonian military history, covering diverse operational, economic, social, psychological, and cultural aspects of ancient warfare. Bringing together essays by both international authorities and young scholars, this edited volume exposes readers to alternative views and original interpretations in a host of old and new topics.Wide in scope, the book presents thematically organized chapters that explore the nature of Greek warfare, military training, discipline, and organization, the economics, pathology, and psychology of war, and depictions of war in Greek art and literature. Entire chapters deal with neglected topics such as espionage, propaganda, war crimes, emotional trauma, the role of women in warfare, Greeks in foreign service, and the armies and methods of the Greeks' and the Macedonians' opponents. Presenting a uniquely wide range of topics and contexts, this volume: Features contributions from ancient historians and scholars, including archaeologists, naval historians, and other specialistsOffers broad chronological and geographical coverage, including the Bronze Age and early Greek wars, the Persian Wars, the campaigns of Alexander, and the wars in SicilyEdited by internationally recognized experts in early Greek prosopography, warfare, and military history; Macedonian warfare and military history; Greek law and customs; and the history of scholarship in the field of Greek warfarePart of the acclaimed Blackwell Companions to the Ancient World series, A Companion to Greek Warfare is an important resource for instructors, students, and scholars in all fields of ancient Greek history, particularly military history, and the perfect addition to the library of any general reader with interest in ancient military history.

Provides a broad and deep exploration of ancient Greek and Macedonian warfare

A Companion to Greek Warfare is an authoritative survey of all major areas in the field of Greek and Macedonian military history, covering diverse operational, economic, social, psychological, and cultural aspects of ancient warfare. Bringing together essays by both international authorities and young scholars, this edited volume exposes readers to alternative views and original interpretations in a host of old and new topics.

Wide in scope, the book presents thematically organized chapters that explore the nature of Greek warfare, military training, discipline, and organization, the economics, pathology, and psychology of war, and depictions of war in Greek art and literature. Entire chapters deal with neglected topics such as espionage, propaganda, war crimes, emotional trauma, the role of women in warfare, Greeks in foreign service, and the armies and methods of the Greeks'' and the Macedonians'' opponents. Presenting a uniquely wide range of topics and contexts, this volume:

Features contributions from ancient historians and scholars, including archaeologists, naval historians, and other specialists Offers broad chronological and geographical coverage, including the Bronze Age and early Greek wars, the Persian Wars, the campaigns of Alexander, and the wars in Sicily Edited by internationally recognized experts in early Greek prosopography, warfare, and military history; Macedonian warfare and military history; Greek law and customs; and the history of scholarship in the field of Greek warfare

Part of the acclaimed Blackwell Companions to the Ancient World series, A Companion to Greek Warfare is an important resource for instructors, students, and scholars in all fields of ancient Greek history, particularly military history, and the perfect addition to the library of any general reader with interest in ancient military history.

Provides a broad and deep exploration of ancient Greek and Macedonian warfareA Companion to Greek Warfare is an authoritative survey of all major areas in the field of Greek and Macedonian military history, covering diverse operational, economic, social, psychological, and cultural aspects of ancient warfare. Bringing together essays by both international authorities and young scholars, this edited volume exposes readers to alternative views and original interpretations in a host of old and new topics.Wide in scope, the book presents thematically organized chapters that explore the nature of Greek warfare, military training, discipline, and organization, the economics, pathology, and psychology of war, and depictions of war in Greek art and literature. Entire chapters deal with neglected topics such as espionage, propaganda, war crimes, emotional trauma, the role of women in warfare, Greeks in foreign service, and the armies and methods of the Greeks' and the Macedonians' opponents. Presenting a uniquely wide range of topics and contexts, this volume: Features contributions from ancient historians and scholars, including archaeologists, naval historians, and other specialistsOffers broad chronological and geographical coverage, including the Bronze Age and early Greek wars, the Persian Wars, the campaigns of Alexander, and the wars in SicilyEdited by internationally recognized experts in early Greek prosopography, warfare, and military history; Macedonian warfare and military history; Greek law and customs; and the history of scholarship in the field of Greek warfarePart of the acclaimed Blackwell Companions to the Ancient World series, A Companion to Greek Warfare is an important resource for instructors, students, and scholars in all fields of ancient Greek history, particularly military history, and the perfect addition to the library of any general reader with interest in ancient military history.