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In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues.Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments.Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.
Thinking and Calculating
Essays in Logic, Its History and Its Philosophical Applications in Honour of Massimo Mugnai
Inbunden, Engelska, 2022
1 682 kr
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This volume collects 22 essays on the history of logic written by outstanding specialists in the field.
Thinking and Calculating
Essays in Logic, Its History and Its Philosophical Applications in Honour of Massimo Mugnai
Häftad, Engelska, 2023
1 682 kr
Skickas inom 10-15 vardagar
This volume collects 22 essays on the history of logic written by outstanding specialists in the field. The book was originally prompted by the 2018-2019 celebrations in honor of Massimo Mugnai, a world-renowned historian of logic, whose contributions on Medieval and Modern logic, and to the understanding of the logical writings of Leibniz in particular, have shaped the field in the last four decades. Given the large number of recent contributions in the history of logic that have some connections or debts with Mugnai’s work, the editors have attempted to produce a volume showing the vastness of the development of logic throughout the centuries. We hope that such a volume may help both the specialist and the student to realize the complexity of the history of logic, the large array of problems that were touched by the discipline, and the manifold relations that logic entertained with other subjects in the course of the centuries. The contributions of the volume, in fact, span from Antiquity to the Modern Age, from semantics to linguistics and proof theory, from the discussion of technical problems to deep metaphysical questions, and in it the history of logic is kept in dialogue with the history of mathematics, economics, and the moral sciences at large.
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Analysis of two key medieval reflections at the intersection of our mental representations and external realityThought, in a sense, transforms the world. When we think of a particular thing - Charlie the dog, for example - we always think of it in a universal way: as a dog. Through this act of thinking, Charlie comes to exist in our mind and becomes the dog that is the object of our thought. Explaining how our act of thinking relates to and transforms the reality around us is often considered the hallmark of the modern age. Yet the Middle Ages offer illuminating examples of speculation on the human mind and how it functions. This book explores the views on mental acts, concepts and objects of the mind of two of the most eminent Dominican authors of the late Middle Ages: Thomas Aquinas and Hervaeus Natalis, one of his closest followers. By putting Aquinas and Hervaeus Natalis directly in conversation with each other Amerini proposes a new interpretative framework for understanding their philosophy of mind and traces the origins of modern accounts of the intentionality of the mind.