Farhana Ibrahim – författare

Studies in Religion and the Everyday is a collection of essays addressing the contours of religious beliefs and practices in the context of everyday life in India. Events and processes in contemporary India--especially post the 1990s--have contributed to distinct modes of articulating religious practices. This volume is an attempt to historicize--and problematize--the categorization of religion as a universally held and analytically distinct feature of human life and seeks to understand the conditions--historical, political, discursive--and processes of authorization under which a particular set of practices, values, and dispositions constitutes the 'religious' at a specific point in time. By bringing together studies that draw from diverse methodological and epistemological approaches, the book will serve as a useful introduction to religion in India for the general reader and as an indispensable resource for students and researchers. The volume presents fresh perspectives on existing fields of study such as the city, capital, minorities, secularization, and the state--no longer seen as distinct from religion but actively co-produced with religion in the context of the theoretical rubric of the everyday--thereby marking a departure from approaching the question of religion solely through the lens of identity and conflict.

This book is an anthropological study located along India‘s western border with Pakistan. The core arguments are situated within the context of contemporary religious nationalism, communal strife, and border politics in the Indian state of Gujarat. It seeks to understand how, within these contexts, a region becomes a meaningful place for its inhabi

This book is an anthropological study located along India’s western border with Pakistan. The core arguments are situated within the context of contemporary religious nationalism, communal strife, and border politics in the Indian state of Gujarat. It seeks to understand how, within these contexts, a region becomes a meaningful place for its inhabitants and how different peoples relate to locality through time. Theoretically, the book builds on available anthropological literatures on state formation and border politics to interrogate the presumed impermeability of nationalist discourse and territorial boundaries.

This is an interdisciplinary volume exploring a range of historical, anthropological and literary ideas and issues in South Asian Borderlands. Going beyond the territorial and geo-political imaginaries of contemporary borderlands in South Asia, chapters in this book engage with the questions of sovereignty, control, policing as well as continuing affections across politically divided borderlands. Modern conceptions of nationhood have created categories of legality and illegality among historically, socially, economically and emotionally connected residents of South Asian borderlands. This volume provides unique insights into the interconnected lives and histories of these borderland spaces and communities.

From Family to Police Force illuminates the production and contestation of social, familial, and national order on a South Asian borderland. In the borderland that divides Kutch, a district in the western Indian state of Gujarat, from Sindh, a southern province in Pakistan, there are many forces at work: civil and border police, the air wing of the armed forces, paramilitary forces, and various intelligence agencies that depute officers to the region. These groups are the major actors in the field of security and policing. Farhana Ibrahim offers a bird's-eye view of these groups, drawing on long-standing anthropological engagement with the region. She observes policing on multiple levels, showing in detail that the nation-state is only one of the scales at which policing is enacted at a borderland. Ibrahim draws on multiple sources and forms of policing structure to illuminate everyday interaction on the personal scale, bringing families and individuals into the broader picture. From Family to Police Force looks beyond the obvious sites, sources, and modes of policing to show the distinctions between the act of policing and the institution of the police.