Gina L Barnes – författare

Nara is located in the center of what is known today as the Kinai region of Japan. The ancient name for the region was the Go-Kinai ("five-within the royal domain"), referring to the five provinces of which it was composed: Settsu, Kawachi, Izumi, Yamato and Yamashiro. The name Yamato, presented above variously as a provincial unit (corresponding to the present-day Nara Prefecture), or geographical unit (the Nara Basin only), is also sometimes expanded and applied on a regional scale to mean the Kinai region. This is particularly true in scholarship dealing with the fifth and sixth centuries when Yamato was in ascendance. Therefore, the Nara Basin and its archeology are the keys to unlocking the mysteries of the emergence of Japanese civilization and the early state in Japan. These mysteries are entailed in the earliest recorded history of Japan--references to Japanese island "countries" and "queens" in the Chinese dynastic histories of the third to fifth centuries A.D., and references to "kings" and "emperors" in two late fifth- to early sixth-century sword inscriptions and in the extant chronicles of Japan compiled in the early eighth century.

Archaeology of East Asia constitutes an introduction to social and political development from the Palaeolithic to 8th-century early historic times. It takes a regional view across China, Korea, Japan and their peripheries that is unbounded by modern state lines. This viewpoint emphasizes how the region drew on indigenous developments and exterior stimuli to produce agricultural technologies, craft production, political systems, religious outlooks and philosophies that characterize the civilization of historic and even modern East Asia.This book is a complete rewrite and update of The Rise of Civilization in East Asia, first published in 1993. It incorporates the many theoretical, technical and factual advances of the last two decades, including DNA, gender, and isotope studies, AMS radiocarbon dating and extensive excavation results. Readers of that first edition will find the same structure and topic progression. While many line drawings have been retained, new color illustrations abound. Boxes and Appendices clarify and add to the understanding of unfamiliar technologies. For those seeking more detail, the Appendices also provide case studies that take intimate looks at particular data and current research. The book is suitable for general readers, East Asian historians and students, archaeology students and professionals. Praise for The Rise of Civilization in East Asia:“… the best English introduction to the archaeology of East Asia … brilliantly integrates the three areas into a broad regional context.” Prof. Mark Hudson

‘TephroArchaeology’ is a translation of the Japanese word kazanbai kōkogaku (lit. volcanic ash archaeology), referring to a sub-discipline of archaeology that has developed in Japan in the last few decades. The first book compilation using the term, edited by the doyen of tephroarchaeology, geologist ARAI Fusao, appeared in 1993; chapters were written by 5 geologists, 3 archaeologists, 3 geographers, an engineer, and a historian. From its beginning, this subdiscipline has been interdisciplinary in approach and applied to all time periods throughout the Japanese Islands. Honouring this tradition, a panel on TephroArchaeology was organized by Barnes & Soda at the World Archaeology Congress 8 meetings in Kyoto (August–September 2016). The scope of concern was broadened to include other parts of the world and further disciplines. Several of the papers presented at WAC8 are included here together with other invited papers that complete the North Pacific focus. Most of the chapters are case-studies written by their excavators in Japan, Canada, and the United States, but a historian and a behavioural psychologist contribute important perspectives and add world-wide content. The volume is rounded out by an extensive Preface, Introduction and Appendices by co-editor Barnes, and a historic contextualization of TephroArchaeology by co-editor Soda. A final appendix consists of a translation of the techniques of tephra identification by MACHIDA Hiroshi & ARAI Fusao, to whom the volume is dedicated. The strengths of this book are many. It was primarily designed to bring into the English-speaking world the work being done by local archaeologists in Japan whose results are usually only accessible in Japanese. In addition to the meticulous excavation methodologies, innovative analytical techniques and interpretive analyses represented herein by all the authors are the variety of problems in human history that can be addressed through tephroarchaeological investigation. This subdiscipline may spawn a more general Volcanic Archaeology or Archaeological Volcanology as adherents grow and as volcanologists themselves take heed of the archaeological record to inform on eruption processes and products.

Archaeology and History of Toraijin: Human, technological, and cultural flow from the Korean Peninsula to the Japanese Archipelago c. 800 BC–AD 600 explores the fundamental role in the history of the Japanese archipelago played by Toraijin – immigrants mainly from the Korean Peninsula – during this formative period. The arrival of immigrant rice-agriculturalists from the peninsula in the early first millennium BC was the first of three major waves of technological transfer between the continent and the islands. The second brought bronze and iron-working to the archipelago around the 4th century BC, and the third brought elite crafts and administrative technology as well as Confucianism and Buddhism in the 5th and 6th centuries AD. In light of the recently uncovered archaeological data and ancient historical records, this book presents a panoramic bird’s eye view of the fourteen centuries-long Toraijin story, from c. 800~600 BC to AD 600 or thereabouts by answering the following seven questions: Where did the Toraijin come from? What was their historical and socio-cultural background? Why did they leave their homeland? Where did they settle in the Archipelago? What did they do in the Archipelago? How did the Archipelago people treat the Toraijin? What contributions did the Toraijin make to the ancient Japanese society?