Greg Carey – författare

Greg Carey’s guide equips readers to develop their own informed assessments of Luke’s Gospel. The book begins with an inductive exposition of Luke’s singular approach to composing a story about Jesus, examining its use of Mark, clues to its social setting, and its distinctive literary strategies. Recognizing that many readers approach Luke for theological and religious reasons, while many others do not, a chapter on ‘Spirit’ addresses Luke’s presentation of the God of Israel, how the Gospel ties salvation to the person of Jesus, and how the problems of sin and evil find their resolution in the kingdom of God and in community of those who follow Jesus. A chapter on ‘Practice’ examines the Gospel’s vision for human community. While many readers find a revolutionary message in which women, the poor, Gentiles and sinners find themselves included and blessed in Luke’s Gospel, this volume calls attention to inconsistencies and tensions within the narrative. Luke does speak toward inclusion, Carey argues, but not in a revolutionary way. Could it be that the Gospel promises more than it delivers? Carey suggests that Luke speaks to people of relative privilege, challenging them toward mercy and inclusion rather than toward fundamental social change. An Epilogue reflects upon contemporary readers of Luke, most of whom enjoy privilege in their own right, and how they may respond to Luke’s story.

What happens at the end of our lives and of the course of history? Will God bring about a just and peaceful world? What liesbeyond this realm, and what can we know of the beings who dwell there? In Death, the End of History, and Beyond, Greg Carey offers resources for understanding multiple, even conflicting, ways that the Bible imagines these ultimate realities. Carey opens the Scriptures with a breadth of insight that acknowledges its diversity of viewpoints about what lies beyond the veil, centering hope in God’s action to bring good out of evil in our lived realities, in our personal journeys through death, and in visions of resurrection and justice restored. An appendix on preaching also invites clergy to help their communities imagine when and how eschatology can inform our livestoday.

How did early Christians remember Jesus--and how did they develop their own "Christian" identities and communities? In this accessible and revelatory book, Greg Carey explores how transgression contributed to early Christian identity in the Gospels, Acts, Letters of Paul, and Revelation. Carey examines Jesus as a friend of sinners, challenger of purity laws, transgressor of conventional masculine values of his time, and convicted seditionist. He looks at early Christian communities as out of step with "respectable" practices of their time. Finally, he provides examples of contemporary Christians whose faith requires them to "do the right thing," even when it means violating current definitions of "respectability.