Honni van Rijswijk – författare

This book argues for the critical potential of locating the girl as the subject-position and voice of legal critique.

Law’s imaginary is notoriously limited in its ways of thinking through and adjudicating gender violence. This book argues that ‘the girl’ is a key figure through which to understand, theorise, and challenge law’s relation to this violence. Law, Culture and the Figure of the Girl explains the meaning and significance of the figure of the girl to legal, political, and critical projects centred on trauma and responsibility. The book offers new readings of exemplary cultural texts that thematically deal with law’s adjudication of violence against girls, emphasising the ways these texts challenge dominant ways of thinking and doing law, jurisdiction, violence, race, and gender. The book also explores radical cultural figurations of the girl in fiction, films, and TV series and demonstrates the critical potential of these works in understanding and providing counter-narratives to dominant legal and cultural imaginaries. These works provide ways not only to critique existing law but to theorise emergent forms of law-making.

This book will be of interest to scholars in the areas of cultural legal studies, law and literature, feminist legal studies, and cultural studies. It will also be suitable as a prescribed text for upper undergraduate classes and graduate studies in the disciplines of law, legal studies, cultural studies, and criminology.

This book argues for the critical potential of locating the girl as the subject-position and voice of legal critique.

Law’s imaginary is notoriously limited in its ways of thinking through and adjudicating gender violence. This book argues that ‘the girl’ is a key figure through which to understand, theorise, and challenge law’s relation to this violence. Law, Culture and the Figure of the Girl explains the meaning and significance of the figure of the girl to legal, political, and critical projects centred on trauma and responsibility. The book offers new readings of exemplary cultural texts that thematically deal with law’s adjudication of violence against girls, emphasising the ways these texts challenge dominant ways of thinking and doing law, jurisdiction, violence, race, and gender. The book also explores radical cultural figurations of the girl in fiction, films, and TV series and demonstrates the critical potential of these works in understanding and providing counter-narratives to dominant legal and cultural imaginaries. These works provide ways not only to critique existing law but to theorise emergent forms of law-making.

This book will be of interest to scholars in the areas of cultural legal studies, law and literature, feminist legal studies, and cultural studies. It will also be suitable as a prescribed text for upper undergraduate classes and graduate studies in the disciplines of law, legal studies, cultural studies, and criminology.

Placing contemporary technological developments in their historical context, this book argues for the importance of law in their regulation.

Technological developments are focused upon overcoming physical and human constraints. There are no normative constraints inherent in the quest for ongoing and future technological development. In contrast, law proffers an essential normative constraint. Just because we can do something, does not mean that we should. Through the application of critical legal theory and jurisprudence to pro-actively engage with technology, this book demonstrates why legal thinking should be prioritised in emerging technological futures. This book articulates classic skills and values such as ethics and justice to ensure that future and ongoing legal engagements with socio-technological developments are tempered by legal normative constraints.

Encouraging them to foreground questions of justice and critique when thinking about law and technology, the book addresses law students and teachers, lawyers and critical thinkers concerned with the proliferation of technology in our lives.

Placing contemporary technological developments in their historical context, this book argues for the importance of law in their regulation.

Technological developments are focused upon overcoming physical and human constraints. There are no normative constraints inherent in the quest for ongoing and future technological development. In contrast, law proffers an essential normative constraint. Just because we can do something, does not mean that we should. Through the application of critical legal theory and jurisprudence to pro-actively engage with technology, this book demonstrates why legal thinking should be prioritised in emerging technological futures. This book articulates classic skills and values such as ethics and justice to ensure that future and ongoing legal engagements with socio-technological developments are tempered by legal normative constraints.

Encouraging them to foreground questions of justice and critique when thinking about law and technology, the book addresses law students and teachers, lawyers and critical thinkers concerned with the proliferation of technology in our lives.

This book argues that corporate harms can and should be conceptualised as horrific because they are novel forms of damage on an unprecedented scale.

There is long-term recognition of widespread, systemic harms caused by corporations and the relative dearth of response by the criminal legal system. This book argues that the harms caused by corporations generate a category crisis for criminal law. Leaving aside the difficulties that criminal law has in conceptualising the corporation as a criminal legal subject, corporate harms in and of themselves raise categorical challenges because they are beyond the imagination of the criminal law in terms of magnitude, size, type, and quality. Corporate harms tend not to be the subject of criminal law because they are too vast, too diffuse, and too disturbing for existing legal categories. Drawing on criminal law, criminology, cultural legal studies, and horror as both genre and affect, this book reconceptualises corporate harm through the lens of horror. It argues that corporate violence is structurally horrific in its scale, temporality, spatial reach, ordinariness, and institutional betrayal.

This book will appeal to scholars and students with relevant interests in legal theory, law and literature, criminal law, criminology, and cultural studies.

This book argues that corporate harms can and should be conceptualised as horrific because they are novel forms of damage on an unprecedented scale.

There is long-term recognition of widespread, systemic harms caused by corporations and the relative dearth of response by the criminal legal system. This book argues that the harms caused by corporations generate a category crisis for criminal law. Leaving aside the difficulties that criminal law has in conceptualising the corporation as a criminal legal subject, corporate harms in and of themselves raise categorical challenges because they are beyond the imagination of the criminal law in terms of magnitude, size, type, and quality. Corporate harms tend not to be the subject of criminal law because they are too vast, too diffuse, and too disturbing for existing legal categories. Drawing on criminal law, criminology, cultural legal studies, and horror as both genre and affect, this book reconceptualises corporate harm through the lens of horror. It argues that corporate violence is structurally horrific in its scale, temporality, spatial reach, ordinariness, and institutional betrayal.

This book will appeal to scholars and students with relevant interests in legal theory, law and literature, criminal law, criminology, and cultural studies.

2022 Lammy Award Finalist for LGBTQ Speculative Fiction

Will Meadows is a seemingly average fifteen-year-old Westie, who lives and works in Zone F, the run-down outermost ring of the Corporation. In the future state of the Corp, a person’s value comes down to productivity: the right actions win units, the wrong ones lose them. If Will is unlucky and goes into unit debt, there’s only one place to go: the Rator. But for Zone F Breeders, things are much worse—they’re born into debt and can only accrue units through reproduction.

Every day in Zone F is a struggle, especially for Will who is fighting against time for access to an illegal medical drug, Crystal 8. Under the cover of night, Will travels to the Gray Zone, where life is less regulated and drugs—and people—are exchanged for gold. There, Will meets Rob, a corrupt member of the Corporation running a Breeder smuggling operation. Will also meets Alex, another teen whom he quickly recognizes as a Breeder in disguise.

Suddenly, Will has an illicit job and money, access to Crystal, and a real friend. As the pair grows closer, Alex shares her secret: she is part of the Response, an uprising to overthrow the Corporation. Caught up in the new friendship, Will and Alex become careless as the two covertly travel into Zone B for a day of adventure. Nothing goes as planned and Will’s greatest fear is realized. Will his true identity be revealed?

The demand for recognition, responsibility, and reparations is regularly invoked in the wake of colonialism, genocide, and mass violence: there can be no victims without recognition, no perpetrators without responsibility, and no justice without reparations. Or so it seems from law’s limited repertoire for assembling the archive after ‘the disaster’. Archival and memorial practices are central to contexts where transitional justice, addressing historical wrongs, or reparations are at stake. The archive serves as a repository or ‘storehouse’ of what needs to be gathered and recognised so that it can be left behind in order to inaugurate the future. The archive manifests law’s authority and its troubled conscience. It is an indispensable part of the liberal legal response to biopolitical violence.

This collection challenges established approaches to transitional justice by opening up new dialogues about the problem of assembling law’s archive. The volume presents research drawn from multiple jurisdictions that address the following questions. What resists being archived? What spaces and practices of memory - conscious and unconscious - undo legal and sovereign alibis and confessions? And what narrative forms expose the limits of responsibility, recognition, and reparations? By treating the law as an ‘archive’, this book traces the failure of universalised categories such as ''perpetrator'', ''victim'', ''responsibility'', and ''innocence,'' posited by the liberal legal state. It thereby uncovers law’s counter-archive as a challenge to established forms of representing and responding to violence.