Ilkka Lindstedt – författare

The studies in this book deal with religious groups and notions in late antique Arabia (ca. 150-750 CE), drawing especially on inscriptions and other contemporary sources. They explore the religious and societal dynamics of Arabia during this pivotal period in world history. Islam did not emerge in a vacuum, nor was it completely sui generis; rather, the book emphasizes the existence of shared aspects and dynamic interactions with the existing faith communities in the Near East and, more specifically, the Arabian Peninsula. The studies in the book also highlight the importance of theory, which is still underutilized in the field.The studies argue for a piecemeal process of changes in religious and other social identities.They underscore the value of epigraphic evidence in studying Arabian social history - evidence that challenges conventional notions such as the portrayal of pre-Islamic Arabians as barbaric baby-murderers. This collection of studies contends that the formatting of a distinct Islamic identity was a rather slow process: before the materialization of the category Muslims, with their religion Islam, the community called themselves "e;believers"e; - a group that, according to contemporary evidence, comprised some Jews and Christians who retained aspects of their earlier identities and beliefs.This book is intended for scholars and students of pre-Islamic Arabia, early Islam, and Arabian epigraphy. It will also be of interest to anyone interested in the study of the late antique world more broadly.

The studies in this book deal with religious groups and notions in late antique Arabia (ca. 150-750 CE), drawing especially on inscriptions and other contemporary sources. They explore the religious and societal dynamics of Arabia during this pivotal period in world history. Islam did not emerge in a vacuum, nor was it completely sui generis; rather, the book emphasizes the existence of shared aspects and dynamic interactions with the existing faith communities in the Near East and, more specifically, the Arabian Peninsula. The studies in the book also highlight the importance of theory, which is still underutilized in the field.The studies argue for a piecemeal process of changes in religious and other social identities.They underscore the value of epigraphic evidence in studying Arabian social history - evidence that challenges conventional notions such as the portrayal of pre-Islamic Arabians as barbaric baby-murderers. This collection of studies contends that the formatting of a distinct Islamic identity was a rather slow process: before the materialization of the category Muslims, with their religion Islam, the community called themselves "e;believers"e; - a group that, according to contemporary evidence, comprised some Jews and Christians who retained aspects of their earlier identities and beliefs.This book is intended for scholars and students of pre-Islamic Arabia, early Islam, and Arabian epigraphy. It will also be of interest to anyone interested in the study of the late antique world more broadly.

The studies in this book deal with religious groups and notions in late antique Arabia (ca. 150–750 CE), drawing especially on inscriptions and other contemporary sources. They explore the religious and societal dynamics of Arabia during this pivotal period in world history. Islam did not emerge in a vacuum, nor was it completely sui generis; rather, the book emphasizes the existence of shared aspects and dynamic interactions with the existing faith communities in the Near East and, more specifically, the Arabian Peninsula. The studies in the book also highlight the importance of theory, which is still underutilized in the field.The studies argue for a piecemeal process of changes in religious and other social identities.They underscore the value of epigraphic evidence in studying Arabian social history – evidence that challenges conventional notions such as the portrayal of pre-Islamic Arabians as barbaric baby-murderers. This collection of studies contends that the formatting of a distinct Islamic identity was a rather slow process: before the materialization of the category Muslims, with their religion Islam, the community called themselves “believers” – a group that, according to contemporary evidence, comprised some Jews and Christians who retained aspects of their earlier identities and beliefs.This book is intended for scholars and students of pre-Islamic Arabia, early Islam, and Arabian epigraphy. It will also be of interest to anyone interested in the study of the late antique world more broadly.

This title is published in Open Access with the support of the University of Helsinki Library.The book surveys and analyzes changes in religious groups and identities in late antique Arabia, ca. 300-700 CE. It engages with contemporary and material evidence: for example, inscriptions, archaeological remains, Arabic poetry, the Qurʾān, and the so-called Constitution of Medina. Also, it suggests ways to deal with the later Arabic historiographical and other literary texts. The issue of social identities and their processes are central to the study. For instance, how did Arabian ethnic and religious identities intersect on the eve of Islam? The book suggests that the changes in social groups were more piecemeal than previously thought.