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515 kr
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Focusing on the moment when social unrest takes hold of a populace, Law and Disorder offers a new account of sovereignty with an affective theory of public order and protest. In a state of unrest, the affective architecture of the sovereign order begins to crumble. The everyday peace and calm of public space is shattered as sovereign peace is challenged. In response, the state unleashes the full force of its exceptionality, and the violence of public order policing is deployed to restore the affects and atmospheres of habitual social relations. This book is a work of contemporary critical legal theory. It develops an affective theory of sovereign orders by focusing on the government of affective life and popular encounters with sovereignty. The chapters explore public order as a key articulation between sovereignty and government. In particular, policing of public order is exposed as a contemporary mode of exceptionality cast in the fires of colonial subjection. The state of unrest helps us see the ordinary affects of the sovereign order, but it also points to crowds as the essential component in the production of unrest. The atmospheres produced by crowds seep out from the squares and parks of occupation, settling on cities and states. In these new atmospheres, new possibilities of political and social organisation begin to appear. In short, crowds create the affective condition in which the settlement at the heart of the sovereign order can be revisited. This text thus develops a theory of sovereignty which places protest at its heart, and a theory of protest which starts from the affective valence of crowds. This book’s examination of the relationship between sovereignty and protest is of considerable interest to readers in law, politics and cultural studies, as well as to more general readers interested in contemporary forms of political resistance.
1 928 kr
Skickas inom 10-15 vardagar
Focusing on the moment when social unrest takes hold of a populace, Law and Disorder offers a new account of sovereignty with an affective theory of public order and protest. In a state of unrest, the affective architecture of the sovereign order begins to crumble. The everyday peace and calm of public space is shattered as sovereign peace is challenged. In response, the state unleashes the full force of its exceptionality, and the violence of public order policing is deployed to restore the affects and atmospheres of habitual social relations. This book is a work of contemporary critical legal theory. It develops an affective theory of sovereign orders by focusing on the government of affective life and popular encounters with sovereignty. The chapters explore public order as a key articulation between sovereignty and government. In particular, policing of public order is exposed as a contemporary mode of exceptionality cast in the fires of colonial subjection. The state of unrest helps us see the ordinary affects of the sovereign order, but it also points to crowds as the essential component in the production of unrest. The atmospheres produced by crowds seep out from the squares and parks of occupation, settling on cities and states. In these new atmospheres, new possibilities of political and social organisation begin to appear. In short, crowds create the affective condition in which the settlement at the heart of the sovereign order can be revisited. This text thus develops a theory of sovereignty which places protest at its heart, and a theory of protest which starts from the affective valence of crowds. This book’s examination of the relationship between sovereignty and protest is of considerable interest to readers in law, politics and cultural studies, as well as to more general readers interested in contemporary forms of political resistance.
2 258 kr
Kommande
This is the first edited volume on the work of essential critical legal theorist Costas Douzinas. It brings together his collaborators, students and contemporaries in legal critique to reflect on different aspects of his oeuvre and to celebrate his significant contribution to legal scholarship over the last forty years. From the inauguration of a distinctly critical legal project in the UK in the mid-eighties, Costas Douzinas has been at the forefront of a number of its key theoretical, legal and political debates. With key interventions in deconstructive and postmodern legal theory, legal aesthetics, psychoanalysis and law, the radical critique of human rights, and most recently in the critical legal theorization of social movement, protest, sovereign power, the state of exception and non-human rights, Douzinas’s influence has been widely felt. This book provides a key overview of some key aspects of his oeuvre, uncovering fresh resources and new directions of analysis.The book is aimed at students and researchers who share an interest in the politics and aesthetics of law. It refuses the easy critical equation of law and politics, and produces a more radical account of law, politics, resistance and social change.
617 kr
Kommande
This is the first edited volume on the work of essential critical legal theorist Costas Douzinas. It brings together his collaborators, students and contemporaries in legal critique to reflect on different aspects of his oeuvre and to celebrate his significant contribution to legal scholarship over the last forty years. From the inauguration of a distinctly critical legal project in the UK in the mid-eighties, Costas Douzinas has been at the forefront of a number of its key theoretical, legal and political debates. With key interventions in deconstructive and postmodern legal theory, legal aesthetics, psychoanalysis and law, the radical critique of human rights, and most recently in the critical legal theorization of social movement, protest, sovereign power, the state of exception and non-human rights, Douzinas’s influence has been widely felt. This book provides a key overview of some key aspects of his oeuvre, uncovering fresh resources and new directions of analysis.The book is aimed at students and researchers who share an interest in the politics and aesthetics of law. It refuses the easy critical equation of law and politics, and produces a more radical account of law, politics, resistance and social change.