Ingmar Persson – författare
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32 produkter
32 produkter
E-bok
PDF, Engelska, 2005491 kr
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One of the main original aims of philosophy was to give us guidance about how to live our lives. The ancient Greeks typically assumed that a life led in accordance with reason, a rational life, would also be the happiest or most fulfilling. Ingmar Persson''s book resumes this project, which has been largely neglected in contemporary philosophy. But his conclusions are very different; by exploring the irrationality of our attitudes to time, our identity, and ourresponsibility, Persson shows that the aim of living rationally conflicts not only with the aim of leading the most fulfilling life, but also with the moral aim of promoting the maximization and just distribution of fulfilment for all. Persson also argues that neither the aim of living rationally nor anyof the fulfilment aims can be rejected as less rational than any other. We thus face a dilemma of either having to enter a retreat of reason, insulated from everyday attitudes, or making reason retreat from its aspiration to be the sole controller of our attitudes.The Retreat of Reason explores three areas in which there is a conflict between the rational life and a life dedicated to maximization of fulfilment. Persson contends that living rationally requires us to give up, first, our temporal biases; secondly, our bias towards ourselves; and, thirdly, our responsibility to the extent that it involves the notion of desert and desert-entailing notions. But giving up these attitudes is so overwhelmingly hard that the effort to do so not onlymakes our own lives less fulfilling, but also obstructs our efficient pursuit of the moral aim of promoting a maximum of justly distributed fulfilment.Ingmar Persson brings back to philosophy the ambition of offering a broad vision of the human condition. The Retreat of Reason challenges and disturbs some of our most fundamental ideas about ourselves.
E-bok
PDF, Engelska, 2012392 kr
Läs direkt efter köp
Unfit for the Future argues that the future of our species depends on our urgently finding ways to bring about radical enhancement of the moral aspects of our own human nature. We have rewritten our own moral agenda by the drastic changes we have made to the conditions of life on earth. Advances in technology enable us to exercise an influence that extends all over the world and far into the future. But our moral psychology lags behind and leaves us illequipped to deal with the challenges we now face. We need to change human moral motivation so that we pay more heed not merely to the global community, but to the interests of future generations. It is unlikely that traditional methods such as moral education or social reform alone can bring this about swiftlyenough to avert looming disaster, which would undermine the conditions for worthwhile life on earth forever. Persson and Savulescu maintain that it is likely that we need to explore the use of new technologies of biomedicine to change the bases of human moral motivation. They argue that there are in principle no philosophical or moral objections to such moral bioenhancement. Unfit for the Future challenges us to rethink our attitudes to our own human nature, before it is toolate.
E-bok
PDF, Engelska, 20131 104 kr
Läs direkt efter köp
Many philosophers think that if you''re morally responsible for a state of affairs, you must be a cause of it. Ingmar Persson argues that this strand of common sense morality is asymmetrical, in that it features the act-omission doctrine, according to which there are stronger reasons against performing some harmful actions than in favour of performing any beneficial actions. He analyses the act-omission doctrine as consisting in a theory of negative rights, accordingto which there are rights not to have one''s life, body, and property interfered with, and a conception of responsibility as being based on causality. This conception of responsibility is also found to be involved in the doctrine of double effect. The outcome of Persson''s critical examination of theseideas is that reasons of rights are replaced by reasons of beneficence, and we are made responsible for what is under the influence of our practical reasons. The argument gives rise to a symmetrical, consequentialist morality which is more demanding but less authoritative than common sense morality, because reasons of beneficence are weaker than reasons of rights. It is also argued that there are no non-naturalist external practical reasons, and all practical reasons are desire-dependent: sopractical reasons cannot be universally binding. The question is whether such a morality possesses enough authority to command our compliance. This seems necessary in order for us to cope with the greatest moral problems of our time, such as aid to developing countries and anthropogenic climatechange.
E-bok
PDF, Engelska, 2017944 kr
Läs direkt efter köp
Inclusive Ethics begins from two ideas which are part of our everyday morality, namely that we have a moral reason to benefit or do good to other beings, and that justice requires these benefits to be distributed equally. A morality comprising these two general principles will be exceedingly hard to apply as these principles will have to be balanced against each in an intuitive fashion, but also because the notion of what benefits beings is quite complex,comprising both experiential components of pleasure and successful exercises of autonomy.Ingmar Persson argues that, on philosophical reflection, these ideas turn out to be more far-reaching than we imagine. In particular, the reason to benefit commits us to benefit beings by bringing them into existence. Further, since grounds that are commonly used to justify that some are better off than others - such as their being more deserving or having rights to more - are untenable, justice requires a more extensive equality. The book concludes by reflecting on the problems of gettingpeople to accept a morality which differs markedly from the morality with which they have grown up.
E-bok
Engelska, 2017944 kr
Läs direkt efter köp
Inclusive Ethics begins from two ideas which are part of our everyday morality, namely that we have a moral reason to benefit or do good to other beings, and that justice requires these benefits to be distributed equally. A morality comprising these two general principles will be exceedingly hard to apply as these principles will have to be balanced against each in an intuitive fashion, but also because the notion of what benefits beings is quite complex,comprising both experiential components of pleasure and successful exercises of autonomy.Ingmar Persson argues that, on philosophical reflection, these ideas turn out to be more far-reaching than we imagine. In particular, the reason to benefit commits us to benefit beings by bringing them into existence. Further, since grounds that are commonly used to justify that some are better off than others - such as their being more deserving or having rights to more - are untenable, justice requires a more extensive equality. The book concludes by reflecting on the problems of gettingpeople to accept a morality which differs markedly from the morality with which they have grown up.
E-bok
PDF, Engelska, 2019801 kr
Läs direkt efter köp
Ingmar Persson offers an original view of the processes of human action: deliberating on the basis of reasons for and against actions, making a decision about what to do, and from there implementing the decision in action in a way that makes the action intentional. Persson''s analysis is mainly developed to suit physical actions, though how it needs to be modified to cover mental acts is also discussed. The interpretation of intentional action that is presented isreductionist in the sense that it does not appeal to any concepts that are distinctive of the domain of action theory, such as a unique type of agent-causation, or irreducible mental acts, like acts of will, volitions, decisions, or tryings. Nor does it appeal to any unanalyzed attitudes or statesessentially related to intentional action, like intentions and desires to act. Instead, the intentionality of actions is construed as springing from desires conceived as physical states of agents which cause facts because of the way agents think of them. A sense of our having responsibility that is sufficient for our acting for reasons is also sketched out.
E-bok
Engelska, 2019801 kr
Läs direkt efter köp
Ingmar Persson offers an original view of the processes of human action: deliberating on the basis of reasons for and against actions, making a decision about what to do, and from there implementing the decision in action in a way that makes the action intentional. Persson''s analysis is mainly developed to suit physical actions, though how it needs to be modified to cover mental acts is also discussed. The interpretation of intentional action that is presented isreductionist in the sense that it does not appeal to any concepts that are distinctive of the domain of action theory, such as a unique type of agent-causation, or irreducible mental acts, like acts of will, volitions, decisions, or tryings. Nor does it appeal to any unanalyzed attitudes or statesessentially related to intentional action, like intentions and desires to act. Instead, the intentionality of actions is construed as springing from desires conceived as physical states of agents which cause facts because of the way agents think of them. A sense of our having responsibility that is sufficient for our acting for reasons is also sketched out.
E-bok
PDF, Engelska, 2021766 kr
Läs direkt efter köp
According to Arthur Schopenhauer, compassion is the basis of morality. He sees concern for justice as a negative form of compassion, directed at not harming anyone, as opposed to the more far-reaching, positive form of benefiting. He thinks a higher degree of compassion involves realizing that the spatio-temporal separation of individuals is illusory and that in reality they are all identical. Such compassion is impartial and all-encompassing. Compassion is suited to be the centre of morality because its object are negative feelings, and only these are real. Contrary to these Schopenhauerian claims, it is here argued that compassion must be supplemented with attitudes like sympathy and benevolence because positive feelings exist alongside negative feelings; that a concern for justice, though morally essential, is independent of these attitudes which are based on empathy; that these attitudes involve not identifying oneself with others, but taking personal identity as insignificant in empathically imagining how others feel. Schopenhauer is however right that, though these attitudes are spontaneously partial, this can be corrected. His morality is also interesting in raising the question rarely discussed in philosophical ethics of how moral virtue relates to ascetic self-renunciation. Both of these ideals are highly demanding, but the book ends by arguing that this is no objection to their validity.
E-bok
Engelska, 2021766 kr
Läs direkt efter köp
According to Arthur Schopenhauer, compassion is the basis of morality. He sees concern for justice as a negative form of compassion, directed at not harming anyone, as opposed to the more far-reaching, positive form of benefiting. He thinks a higher degree of compassion involves realizing that the spatio-temporal separation of individuals is illusory and that in reality they are all identical. Such compassion is impartial and all-encompassing. Compassion is suited to be the centre of morality because its object are negative feelings, and only these are real. Contrary to these Schopenhauerian claims, it is here argued that compassion must be supplemented with attitudes like sympathy and benevolence because positive feelings exist alongside negative feelings; that a concern for justice, though morally essential, is independent of these attitudes which are based on empathy; that these attitudes involve not identifying oneself with others, but taking personal identity as insignificant in empathically imagining how others feel. Schopenhauer is however right that, though these attitudes are spontaneously partial, this can be corrected. His morality is also interesting in raising the question rarely discussed in philosophical ethics of how moral virtue relates to ascetic self-renunciation. Both of these ideals are highly demanding, but the book ends by arguing that this is no objection to their validity.
Inbunden, Engelska, 2021
865 kr
Skickas inom 5-8 vardagar
According to Arthur Schopenhauer, compassion is the basis of morality. He sees concern for justice as a negative form of compassion, directed at not harming anyone, as opposed to the more far-reaching, positive form of benefiting. He thinks a higher degree of compassion involves realizing that the spatio-temporal separation of individuals is illusory and that in reality they are all identical. Such compassion is impartial and all-encompassing. Compassion is suited to be the centre of morality because its object are negative feelings, and only these are real. Contrary to these Schopenhauerian claims, it is here argued that compassion must be supplemented with attitudes like sympathy and benevolence because positive feelings exist alongside negative feelings; that a concern for justice, though morally essential, is independent of these attitudes which are based on empathy; that these attitudes involve not identifying oneself with others, but taking personal identity as insignificant in empathically imagining how others feel. Schopenhauer is however right that, though these attitudes are spontaneously partial, this can be corrected. His morality is also interesting in raising the question rarely discussed in philosophical ethics of how moral virtue relates to ascetic self-renunciation. Both of these ideals are highly demanding, but the book ends by arguing that this is no objection to their validity.
Häftad, Engelska, 2014
380 kr
Skickas inom 5-8 vardagar
Unfit for the Future argues that the future of our species depends on our urgently finding ways to bring about radical enhancement of the moral aspects of our own human nature. We have rewritten our own moral agenda by the drastic changes we have made to the conditions of life on earth. Advances in technology enable us to exercise an influence that extends all over the world and far into the future. But our moral psychology lags behind and leaves us ill equipped to deal with the challenges we now face. We need to change human moral motivation so that we pay more heed not merely to the global community, but to the interests of future generations. It is unlikely that traditional methods such as moral education or social reform alone can bring this about swiftly enough to avert looming disaster, which would undermine the conditions for worthwhile life on earth forever. Persson and Savulescu maintain that it is likely that we need to explore the use of new technologies of biomedicine to change the bases of human moral motivation. They argue that there are in principle no philosophical or moral objections to such moral bioenhancement. Unfit for the Future challenges us to rethink our attitudes to our own human nature, before it is too late.
Inbunden, Engelska, 2017
940 kr
Skickas inom 5-8 vardagar
Inclusive Ethics begins from two ideas which are part of our everyday morality, namely that we have a moral reason to benefit or do good to other beings, and that justice requires these benefits to be distributed equally. A morality comprising these two general principles will be exceedingly hard to apply as these principles will have to be balanced against each in an intuitive fashion, but also because the notion of what benefits beings is quite complex, comprising both experiential components of pleasure and successful exercises of autonomy.Ingmar Persson argues that, on philosophical reflection, these ideas turn out to be more far-reaching than we imagine. In particular, the reason to benefit commits us to benefit beings by bringing them into existence. Further, since grounds that are commonly used to justify that some are better off than others - such as their being more deserving or having rights to more - are untenable, justice requires a more extensive equality. The book concludes by reflecting on the problems of getting people to accept a morality which differs markedly from the morality with which they have grown up.
Inbunden, Engelska, 2019
727 kr
Skickas inom 5-8 vardagar
Ingmar Persson offers an original view of the processes of human action: deliberating on the basis of reasons for and against actions, making a decision about what to do, and from there implementing the decision in action in a way that makes the action intentional. Persson's analysis is mainly developed to suit physical actions, though how it needs to be modified to cover mental acts is also discussed. The interpretation of intentional action that is presented is reductionist in the sense that it does not appeal to any concepts that are distinctive of the domain of action theory, such as a unique type of agent-causation, or irreducible mental acts, like acts of will, volitions, decisions, or tryings. Nor does it appeal to any unanalyzed attitudes or states essentially related to intentional action, like intentions and desires to act. Instead, the intentionality of actions is construed as springing from desires conceived as physical states of agents which cause facts because of the way agents think of them. A sense of our having responsibility that is sufficient for our acting for reasons is also sketched out.
Inbunden, Engelska, 2005
1 004 kr
Skickas inom 7-10 vardagar
One of the main original aims of philosophy was to give us guidance about how to live our lives. The ancient Greeks typically assumed that a life led in accordance with reason, a rational life, would also be the happiest or most fulfilling. Ingmar Persson's book resumes this project, which has been largely neglected in contemporary philosophy. But his conclusions are very different; by exploring the irrationality of our attitudes to time, our identity, and our responsibility, Persson shows that the aim of living rationally conflicts not only with the aim of leading the most fulfilling life, but also with the moral aim of promoting the maximization and just distribution of fulfilment for all. Persson also argues that neither the aim of living rationally nor any of the fulfilment aims can be rejected as less rational than any other. We thus face a dilemma of either having to enter a retreat of reason, insulated from everyday attitudes, or making reason retreat from its aspiration to be the sole controller of our attitudes.The Retreat of Reason explores three areas in which there is a conflict between the rational life and a life dedicated to maximization of fulfilment. Persson contends that living rationally requires us to give up, first, our temporal biases; secondly, our bias towards ourselves; and, thirdly, our responsibility to the extent that it involves the notion of desert and desert-entailing notions. But giving up these attitudes is so overwhelmingly hard that the effort to do so not only makes our own lives less fulfilling, but also obstructs our efficient pursuit of the moral aim of promoting a maximum of justly distributed fulfilment.Ingmar Persson brings back to philosophy the ambition of offering a broad vision of the human condition. The Retreat of Reason challenges and disturbs some of our most fundamental ideas about ourselves.
Häftad, Engelska, 2008
755 kr
Skickas inom 7-10 vardagar
One of the main original aims of philosophy was to give us guidance about how to live our lives. The ancient Greeks typically assumed that a life led in accordance with reason, a rational life, would also be the happiest or most fulfilling. Ingmar Persson's book resumes this project, which has been largely neglected in contemporary philosophy. But his conclusions are very different; by exploring the irrationality of our attitudes to time, our identity, and our responsibility, Persson shows that the aim of living rationally conflicts not only with the aim of leading the most fulfilling life, but also with the moral aim of promoting the maximization and just distribution of fulfilment for all. Persson also argues that neither the aim of living rationally nor any of the fulfilment aims can be rejected as less rational than any other. We thus face a dilemma of either having to enter a retreat of reason, insulated from everyday attitudes, or making reason retreat from its aspiration to be the sole controller of our attitudes. The Retreat of Reason explores three areas in which there is a conflict between the rational life and a life dedicated to maximization of fulfilment. Persson contends that living rationally requires us to give up, first, our temporal biases; secondly, our bias towards ourselves; and, thirdly, our responsibility to the extent that it involves the notion of desert and desert-entailing notions. But giving up these attitudes is so overwhelmingly hard that the effort to do so not only makes our own lives less fulfilling, but also obstructs our efficient pursuit of the moral aim of promoting a maximum of justly distributed fulfilment. Ingmar Persson brings back to philosophy the ambition of offering a broad vision of the human condition. The Retreat of Reason challenges and disturbs some of our most fundamental ideas about ourselves.
Inbunden, Engelska, 2012
923 kr
Skickas inom 5-8 vardagar
Unfit for the Future argues that the future of our species depends on our urgently finding ways to bring about radical enhancement of the moral aspects of our own human nature. We have rewritten our own moral agenda by the drastic changes we have made to the conditions of life on earth. Advances in technology enable us to exercise an influence that extends all over the world and far into the future. But our moral psychology lags behind and leaves us ill equipped to deal with the challenges we now face. We need to change human moral motivation so that we pay more heed not merely to the global community, but to the interests of future generations. It is unlikely that traditional methods such as moral education or social reform alone can bring this about swiftly enough to avert looming disaster, which would undermine the conditions for worthwhile life on earth forever. Persson and Savulescu maintain that it is likely that we need to explore the use of new technologies of biomedicine to change the bases of human moral motivation. They argue that there are in principle no philosophical or moral objections to such moral bioenhancement. Unfit for the Future? challenges us to rethink our attitudes to our own human nature, before it is too late.
Inbunden, Engelska, 2013
1 563 kr
Skickas inom 5-8 vardagar
Many philosophers think that if you're morally responsible for a state of affairs, you must be a cause of it. Ingmar Persson argues that this strand of common sense morality is asymmetrical, in that it features the act-omission doctrine, according to which there are stronger reasons against performing some harmful actions than in favour of performing any beneficial actions. He analyses the act-omission doctrine as consisting in a theory of negative rights, according to which there are rights not to have one's life, body, and property interfered with, and a conception of responsibility as being based on causality. This conception of responsibility is also found to be involved in the doctrine of double effect. The outcome of Persson's critical examination of these ideas is that reasons of rights are replaced by reasons of beneficence, and we are made responsible for what is under the influence of our practical reasons. The argument gives rise to a symmetrical, consequentialist morality which is more demanding but less authoritative than common sense morality, because reasons of beneficence are weaker than reasons of rights. It is also argued that there are no non-naturalist external practical reasons, and all practical reasons are desire-dependent: so practical reasons cannot be universally binding. The question is whether such a morality possesses enough authority to command our compliance. This seems necessary in order for us to cope with the greatest moral problems of our time, such as aid to developing countries and anthropogenic climate change.
Inbunden, Engelska, 2025
2 435 kr
Skickas inom 10-15 vardagar
Over the last half-century, moral philosophy has taken an applied turn, covering practical issues in areas such as medicine, business, the environment, and many others. But it has largely failed to examine itself. In this volume, a range of distinguished contemporary ethicists, representing many different positions, examine what might be the point, if any, of moral philosophy.Given the deep and apparently intransigent basic disagreements between philosophers, is the discipline able to provide genuinely helpful advice? Is there an agreed methodology for philosophical ethics? Is the truth about ethics such that few people could believe it (perhaps because the truth is so peculiar) or act upon it (because it turns out that ethics is much more demanding than most think)? Perhaps the only philosopher to have addressed these issues head-on has been Ingmar Persson. His important arguments provide a starting point for debate and are examined and discussed by several contributors. But the volume goes beyond Persson’s path-breaking work to clarify the nature of the challenges to philosophical ethics and the variety of responses available.What Is the Point of Moral Philosophy? will be of interest to scholars and students working in all areas of moral philosophy, including applied ethics, metaethics, and normative ethics.
E-bok
PDF, Engelska, 2025807 kr
Läs direkt efter köp
Over the last half-century, moral philosophy has taken an applied turn, covering practical issues in areas such as medicine, business, the environment, and many others. But it has largely failed to examine itself. In this volume, a range of distinguished contemporary ethicists, representing many different positions, examine what might be the point, if any, of moral philosophy.
Given the deep and apparently intransigent basic disagreements between philosophers, is the discipline able to provide genuinely helpful advice? Is there an agreed methodology for philosophical ethics? Is the truth about ethics such that few people could believe it (perhaps because the truth is so peculiar) or act upon it (because it turns out that ethics is much more demanding than most think)? Perhaps the only philosopher to have addressed these issues head-on has been Ingmar Persson. His important arguments provide a starting point for debate and are examined and discussed by several contributors. But the volume goes beyond Persson’s path-breaking work to clarify the nature of the challenges to philosophical ethics and the variety of responses available.
What is the Point of Moral Philosophy? will be of interest to scholars and students working in all areas of moral philosophy, including applied ethics, metaethics, and normative ethics.
E-bok
Engelska, 2025807 kr
Läs direkt efter köp
Over the last half-century, moral philosophy has taken an applied turn, covering practical issues in areas such as medicine, business, the environment, and many others. But it has largely failed to examine itself. In this volume, a range of distinguished contemporary ethicists, representing many different positions, examine what might be the point, if any, of moral philosophy.
Given the deep and apparently intransigent basic disagreements between philosophers, is the discipline able to provide genuinely helpful advice? Is there an agreed methodology for philosophical ethics? Is the truth about ethics such that few people could believe it (perhaps because the truth is so peculiar) or act upon it (because it turns out that ethics is much more demanding than most think)? Perhaps the only philosopher to have addressed these issues head-on has been Ingmar Persson. His important arguments provide a starting point for debate and are examined and discussed by several contributors. But the volume goes beyond Persson’s path-breaking work to clarify the nature of the challenges to philosophical ethics and the variety of responses available.
What is the Point of Moral Philosophy? will be of interest to scholars and students working in all areas of moral philosophy, including applied ethics, metaethics, and normative ethics.
E-bok
Engelska, 2013458 kr
Läs direkt efter köp
Building on the strengths of the highly successful first edition, the extensively updated Blackwell Guide to Ethical Theory presents a complete state-of-the-art survey, written by an international team of leading moral philosophers.
A new edition of this successful and highly regarded Guide, now reorganized and updated with the addition of significant new material Includes 21 essays written by an international team of leading philosophers Extensive, substantive essays develop the main arguments of all the leading viewpoints in ethical theory Essays new to this edition cover evolution and ethics, capability ethics, virtues and consequences, and the implausibility of virtue ethics
E-bok
PDF, Engelska, 2013458 kr
Läs direkt efter köp
Building on the strengths of the highly successful first edition, the extensively updated Blackwell Guide to Ethical Theory presents a complete state-of-the-art survey, written by an international team of leading moral philosophers.
A new edition of this successful and highly regarded Guide, now reorganized and updated with the addition of significant new material Includes 21 essays written by an international team of leading philosophers Extensive, substantive essays develop the main arguments of all the leading viewpoints in ethical theory Essays new to this edition cover evolution and ethics, capability ethics, virtues and consequences, and the implausibility of virtue ethics
Häftad, Engelska, 2013
402 kr
Skickas inom 5-8 vardagar
Building on the strengths of the highly successful first edition, the extensively updated Blackwell Guide to Ethical Theory presents a complete state-of-the-art survey, written by an international team of leading moral philosophers. A new edition of this successful and highly regarded Guide, now reorganized and updated with the addition of significant new materialIncludes 21 essays written by an international team of leading philosophersExtensive, substantive essays develop the main arguments of all the leading viewpoints in ethical theoryEssays new to this edition cover evolution and ethics, capability ethics, virtues and consequences, and the implausibility of virtue ethics
Inbunden, Engelska, 2023
1 261 kr
Skickas inom 5-8 vardagar
Based on a translated Japanese title published in 2012, this book provides fundamental aspects of experimental and computational methods, the properties and structure of solvents, ion solvation and equilibria and reactions of metal complexes in solution. It includes state-of-the-art details on metal complexes in newly developing sustainable liquids and applications in real life. Appealing to researchers working in coordination chemistry, including students and industrialists, the text uses exercises, tables and figures to help the reader with their understanding of the topic.
E-bok
PDF, Engelska, 20231 069 kr
Läs direkt efter köp
Based on a translated Japanese title published in 2012, this book provides fundamental aspects of experimental and computational methods, the properties and structure of solvents, ion solvation and equilibria and reactions of metal complexes in solution. It includes state-of-the-art details on metal complexes in newly developing sustainable liquids and applications in real life.
Appealing to researchers working in coordination chemistry, including students and industrialists, the text uses exercises, tables and figures to help the reader with their understanding of the topic.
E-bok
Engelska, 20231 108 kr
Läs direkt efter köp
Based on a translated Japanese title published in 2012, this book provides fundamental aspects of experimental and computational methods, the properties and structure of solvents, ion solvation and equilibria and reactions of metal complexes in solution. It includes state-of-the-art details on metal complexes in newly developing sustainable liquids and applications in real life.
Appealing to researchers working in coordination chemistry, including students and industrialists, the text uses exercises, tables and figures to help the reader with their understanding of the topic.
Del 16 - Library of Theoria
The primacy of perception - Towards a neutral monism
Häftad, Engelska, 1985
242 kr
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Inbunden, Svenska, 2025
283 kr
Skickas inom 5-8 vardagar
Dagligen översköljs vi av nyheter om klimatkris, miljöförstöring, krig, kriminalitet, inflation och räntor. Vikten av att få igång tillväxten i ekonomin betonas. Då kommer arbetslösheten att minska och hushållen får mer pengar i plånboken och kan börja konsumera igen. Samtidigt hör vi att den gröna omställningen kan säkra vår välfärd. Vad är fakta och vad är populism? Sedan andra världskriget har vi i västvärlden haft en exceptionell tillväxt i ekonomin. En tillväxt som har blivit norm och en förutsättning för fortsatt tillväxt. Kan denna tillväxt fortsätta i ytterligare 80 år? Den här boken försöker ge ett väl underbyggt svar på den frågan genom att analysera de historiska skeenden och tekniska milstolpar som format vårt samhälle. Det som driver tillväxten i ekonomin, och för övrigt all tillväxt, är energi i olika former. Med fokus på energi tar boken Dig från Big Bang till en möjlig digital härdsmälta.
Inbunden, Svenska, 2004
210 kr
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Ingmar Persson, filosofiprofessor i Göteborg, undersöker innebörden i den populära tanken att alla människor har lika värde och i vilken mån den är förenlig med några moderna gen- eller biotekniker som stamcellsframställning och genetisk diagnostik. Utkommer Augusti 2004.
Inbunden, Svenska, 2008
171 kr
Skickas