Jennifer Ann Bates - Böcker

Essays by leading authors on Shakespeare drawing on contemporary and early continental philosophyThis collection of 15 essays by celebrated authors in Shakespeare studies and in continental philosophy develops different aspects of the interface between continental thinking and Shakespeare's plays. The authors draw from current continental philosophy (e.g. Lacan, Foucault, Derrida) as well as from the 19th century continental tradition (e.g. Hegel, Kierkegaard) and from the early roots of continental tradition (e.g. Aristotle, Ibn Sina). The chapters address the span of the tragedies, comedies and history plays in the light of thinkers as diverse as Aristotle, Ibn Sina and Jean-Luc Marion, Hegel, Kierkegaard, Schopenhauer, Schmitt, Arendt, Lacan, Levinas, Foucault and Derrida.Key Features:The blend of new work (10 unpublished essays) and classic position papers (5 reprints) provides a thorough overview of Shakespeare and continental thoughtSheds new light on Shakespeare and on continental philosophyAuthors in the collection are leaders in each discipline in the US and UK / Europe and include: Edward S. Casey, Howard Caygill, Paul A Kottman, Julia Reinhard Lupton, Christopher Norris, Nicholas Royle, Catherine Belsey.

A comprehensive account of the role of the imagination in Hegel's philosophy.Filling an important gap in post-Kantian philosophy, Hegel's Theory of Imagination focuses on the role of the imagination, and resolves the question of its apparent absence in Hegel's Phenomenology of Spirit. Jennifer Ann Bates discusses Hegel's theory of the imagination through the early and late Philosophy of Spirit lectures, and reveals that a dialectic between the two sides of the imagination (the "night" of inwardizing consciousness and the "light" of externalizing material) is essential to thought and community. The complexity and depth of Hegel's insights make this book essential reading for anyone seriously interested in understanding how central the imagination is to our every thought.

A comprehensive account of the role of the imagination in Hegel's philosophy.Filling an important gap in post-Kantian philosophy, Hegel's Theory of Imagination focuses on the role of the imagination, and resolves the question of its apparent absence in Hegel's Phenomenology of Spirit. Jennifer Ann Bates discusses Hegel's theory of the imagination through the early and late Philosophy of Spirit lectures, and reveals that a dialectic between the two sides of the imagination (the "night" of inwardizing consciousness and the "light" of externalizing material) is essential to thought and community. The complexity and depth of Hegel's insights make this book essential reading for anyone seriously interested in understanding how central the imagination is to our every thought.

Study of self-consciousness in Hegel and Shakespeare.In this fascinating book, Jennifer Ann Bates examines shapes of self-consciousness and their roles in the tricky interface between reality and drama. Shakespeare's plots and characters are used to shed light on Hegelian dialectic, and Hegel's philosophical works on art and politics are used to shed light on Shakespeare's dramas. Bates focuses on moral imagination and on how interpretations of drama and history constrain it. For example: how much luck and necessity drive a character's actions? Would Coriolanus be a better example than Antigone in Hegel's account of the Kinship-State conflict? What disorients us and makes us morally stuck? The sovereign self, the moral pragmatics of wit, and the relationship between law, tragedy, and comedy are among the multifaceted considerations examined in this incisive work. Along the way, Bates traces the development of deleterious concepts such as fate, anti-Aufhebung, crime, evil, and hypocrisy, as well as helpful concepts such as wonder, judgment, forgiveness, and justice

Study of self-consciousness in Hegel and Shakespeare.In this fascinating book, Jennifer Ann Bates examines shapes of self-consciousness and their roles in the tricky interface between reality and drama. Shakespeare's plots and characters are used to shed light on Hegelian dialectic, and Hegel's philosophical works on art and politics are used to shed light on Shakespeare's dramas. Bates focuses on moral imagination and on how interpretations of drama and history constrain it. For example: how much luck and necessity drive a character's actions? Would Coriolanus be a better example than Antigone in Hegel's account of the Kinship-State conflict? What disorients us and makes us morally stuck? The sovereign self, the moral pragmatics of wit, and the relationship between law, tragedy, and comedy are among the multifaceted considerations examined in this incisive work. Along the way, Bates traces the development of deleterious concepts such as fate, anti-Aufhebung, crime, evil, and hypocrisy, as well as helpful concepts such as wonder, judgment, forgiveness, and justice

In Over-Measure in Kant, Hegel, and Shakespeare: Putting the Principles Into Play, four Shakespeare plays become the experiential-dramatic playground where operations of “principled virtues” and their informing categories are meticulously tested.Jennifer Ann Bates begins with Hegel’s logic of measure and Shakespeare’s Measure for Measure, showing essential measure is indeterminable. She then combines Kant’s Pure Principles of the Understanding with Shakespearean Roman tragedy, exploring principles of measure through over-measure. Bookended by Hegel’s Phenomenology of Spirit, she investigates over-measures of quantity in Antony and Cleopatra, quality in Titus Andronicus, and relation and modality in Julius Caesar.She turns to Kant for epistemic measures that make experience possible, highlighting his warnings against exceeding those limits. Putting Kant’s Principles into play produces “principled virtues,” which are epistemic principles made practical and differ from Kant’s Doctrine of Virtues, not just from Aristotle’s virtues. Read through Shakespeare’s plays, principled virtues are tragic: they miss the mark, and they are executed in both senses. The reason is that their over-measures are not grasped dialectically. The author finds a solution in Hegel’s Phenomenology of Spirit, which she calls his book of over-measures. In it, Hegel reveals the necessity of overmeasures in experience, thus providing the measure for measure.