Jesse Spohnholz – författare

Growing directly out of the experiences of a team of historians at Washington State University who designed a new foundational course for WSU's common requirements, the Roots of Contemporary Issues series is built on the premise that students will be better at facing current and future challenges, no matter their major or career path, if they are capable of addressing controversial and pressing issues in mature, reasoned ways using evidence, critical thinking, and clear written and oral communication skills. To help students achieve these goals, each title in the Roots of Contemporary Issues series argues that we need both a historical understanding and an appreciation of the ways in which humans have been interconnected with places around the world for decades and even centuries. Much of the world's politics revolves around questions about refugees and other migrating peoples, including debating the scope and limits of humanitarianism; the relevance of national borders in a globalized world; racist rhetoric and policies; global economic inequalities; and worldwide environmental disasters. There are no easy answers to these questions, but the decisions that all of us make about them will have tremendous consequences for individuals and for the planet in the future. Ruptured Lives works from the premise that studying the history of refugee crises can help us make those decisions more responsibly. Examining conflicts--in Europe, the Americas, Asia, and Africa--that have produced migrations of people fleeing dangers or persecution, it aims to provide an intellectual framework for understanding how to think about the conflicts that produce refugees and the effects that refugee crises have on individuals and societies.

Growing directly out of the experiences of a team of Washington State University historians who designed a new foundational course for WSU's common requirements, the Roots of Contemporary Issues series is built on the premise that students will be better at facing current and future challenges, no matter their major or career path, if they are capable of addressing controversial and pressing issues in mature, reasoned ways using evidence, critical thinking, and clear written and oral communication skills. To help students achieve these goals, each title in the Roots of Contemporary Issues series argues that today's problems are not simply the outcomes of yesterday's decisions: they are shaped by years, decades, and centuries of historical developments. Solving the central problems facing our world requires a deep historical understanding of the ways in which humans have been interconnected with faraway places for centuries. Power Politics is centered around the premise that in order to generate real solutions to the problem of climate change, we must first understand how our relationship to the carbon-based fuels that drive global warming has unfolded over time. By tracing the historical relationship between carbon energy and political ideas, institutions, motivations, and actions, Power Politics places readers in a better position to understand the entrenched nature of climate change denialism, capitalists' self-proclaimed ability to correct the problem, and the appeal of politically radical solutions to global warming. The book is organized into five chapters that move forward in time and offer selected case studies that illustrate how the pursuit of carbon energy and politics intersect and shape each other over time. The chapters track five key periods in the political history of carbon energy: the pre-industrial, the industrial revolution, the ages of empire and mass democracy, the Cold War and decolonization, and the late- and post- Cold War.

The Convent of Wesel was long believed to be a clandestine assembly of Protestant leaders in 1568 that helped establish foundations for Reformed churches in the Dutch Republic and northwest Germany. However, Jesse Spohnholz shows that that event did not happen, but was an idea created and perpetuated by historians and record keepers since the 1600s. Appropriately, this book offers not just a fascinating snapshot of Reformation history but a reflection on the nature of historical inquiry itself. The Convent of Wesel begins with a detailed microhistory that unravels the mystery and then traces knowledge about the document at the centre of the mystery over four and a half centuries, through historical writing, archiving and centenary commemorations. Spohnholz reveals how historians can inadvertently align themselves with protagonists in the debates they study and thus replicate errors that conceal the dynamic complexity of the past.

Exile was a central feature of society throughout the early modern world. For this reason the contributors to this volume see exile as a critical framework for analysing and understanding society at this time.

The Convent of Wesel was long believed to be a clandestine assembly of Protestant leaders in 1568 that helped establish foundations for Reformed churches in the Dutch Republic and northwest Germany. However, Jesse Spohnholz shows that that event did not happen, but was an idea created and perpetuated by historians and record keepers since the 1600s. Appropriately, this book offers not just a fascinating snapshot of Reformation history but a reflection on the nature of historical inquiry itself. The Convent of Wesel begins with a detailed microhistory that unravels the mystery and then traces knowledge about the document at the centre of the mystery over four and a half centuries, through historical writing, archiving and centenary commemorations. Spohnholz reveals how historians can inadvertently align themselves with protagonists in the debates they study and thus replicate errors that conceal the dynamic complexity of the past.

The Tactics of Toleration examines the preconditions and limits of toleration during an age in which Europe was sharply divided along religious lines. During the Age of Religious Wars, refugee communities in borderland towns like the Rhineland city of Wesel were remarkably religiously diverse and culturally heterogeneous places. Examining religious life from the perspective of Calvinists, Lutherans, Mennonites, and Catholics, this book examines how residents dealt with pluralism during an age of deep religious conflict and intolerance. Based on sources that range from theological treatises to financial records and from marriage registries to testimonies before secular and ecclesiastical courts, this project offers new insights into the strategies that ordinary people developed for managing religious pluralism during the Age of Religious Wars.Historians have tended to emphasize the ways in which people of different faiths created and reinforced religious differences in the generations after the Reformation's break-up of Christianity, usually in terms of long-term historical narratives associated with modernization, including state building, confessionalization, and the subsequent rise of religious toleration after a century of religious wars. In contrast, Jesse Spohnholz demonstrates that although this was a time when Christians were engaged in a series of brutal religious wars against one another, many were also learning more immediate and short-term strategies to live alongside one another. This book considers these "tactics for toleration" from the vantage point of religious immigrants and their hosts, who learned to coexist despite differences in language, culture, and religion. It demands that scholars reconsider toleration, not only as an intellectual construct that emerged out of the Enlightenment, but also as a dynamic set of short-term and often informal negotiations between ordinary people, regulating the limits of acceptable and unacceptable behavior.Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.

The Tactics of Toleration examines the preconditions and limits of toleration during an age in which Europe was sharply divided along religious lines. During the Age of Religious Wars, refugee communities in borderland towns like the Rhineland city of Wesel were remarkably religiously diverse and culturally heterogeneous places. Examining religious life from the perspective of Calvinists, Lutherans, Mennonites, and Catholics, this book examines how residents dealt with pluralism during an age of deep religious conflict and intolerance. Based on sources that range from theological treatises to financial records and from marriage registries to testimonies before secular and ecclesiastical courts, this project offers new insights into the strategies that ordinary people developed for managing religious pluralism during the Age of Religious Wars.Historians have tended to emphasize the ways in which people of different faiths created and reinforced religious differences in the generations after the Reformation's break-up of Christianity, usually in terms of long-term historical narratives associated with modernization, including state building, confessionalization, and the subsequent rise of religious toleration after a century of religious wars. In contrast, Jesse Spohnholz demonstrates that although this was a time when Christians were engaged in a series of brutal religious wars against one another, many were also learning more immediate and short-term strategies to live alongside one another. This book considers these "tactics for toleration" from the vantage point of religious immigrants and their hosts, who learned to coexist despite differences in language, culture, and religion. It demands that scholars reconsider toleration, not only as an intellectual construct that emerged out of the Enlightenment, but also as a dynamic set of short-term and often informal negotiations between ordinary people, regulating the limits of acceptable and unacceptable behavior.Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.

Examines the diverse experiences of Reformed Protestant religious refugees fleeing war and persecution in the Netherlands for cities and towns in the Holy Roman Empire in the late sixteenth century. Starting in the mid-sixteenth century, widespread persecution and war forced tens of thousands of Reformed Protestants in the Netherlands to flee their homes for new communities in England and the Holy Roman Empire. This book follows those refugees who escaped to large cities and small towns to the east and southeast, up the Rhine River watershed. The comprehensive approach taken here examines these forced migrations from political, intellectual, social, cultural, religious, and linguistic perspectives, including using a large prosopographical database to track refugees' movements and experiences. It challenges scholars' claims that Reformed Protestants developed more doctrinal, volunteeristic, and well-organized churches particularly capable of surviving the challenges of persecution and exile. Instead, the authors show, refugees proved remarkably willing to compromise and adapt, even as they built new relationships with the unfamiliar people they met abroad.Based on an extensive collaboration between two senior scholars with different but complementary intellectual backgrounds—one a European trained in theology and intellectual history and the other a North American with expertise in social and cultural history—and the team of researchers they led, this book challenges conventional wisdom about refugees and forced migrations in early modern Europe. Upon publication, this book is openly available in digital formats thanks to generous funding from the Dutch Research Council.

Modern religious identities are rooted in collective memories that are constantly made and remade across generations. How do these mutations of memory distort our picture of historical change and the ways that historical actors perceive it? Can one give voice to those whom history has forgotten? The essays collected here examine the formation of religious identities during the Reformation in Germany through case studies of remembering and forgetting-instances in which patterns and practices of religious plurality were excised from historical memory. By tracing their ramifications through the centuries, Archaeologies of Confession carefully reconstructs the often surprising histories of plurality that have otherwise been lost or obscured.

Modern religious identities are rooted in collective memories that are constantly made and remade across generations. How do these mutations of memory distort our picture of historical change and the ways that historical actors perceive it? Can one give voice to those whom history has forgotten? The essays collected here examine the formation of religious identities during the Reformation in Germany through case studies of remembering and forgetting—instances in which patterns and practices of religious plurality were excised from historical memory. By tracing their ramifications through the centuries, Archeologies of Confession carefully reconstructs the often surprising histories of plurality that have otherwise been lost or obscured.