John Berkman – författare

Ludwig Wittgenstein was one of the greatest philosophers of the modern era, while his pupil and friend Elizabeth Anscombe is increasingly recognized as being an important philosopher in her own right. Over a number of years, Anscombe kept a series of notebooks labeled "Anecdotes about Wittgenstein," documents which are uniquely valuable for their ability to shed light on the intellectual and personal character of Wittgenstein, as well as Anscombe's own views on a wide range of topics--cultural, historical and psychological. While the original manuscript was divided into sections of varying lengths and jumped around among topics, Anscombe on Wittgenstein reorders them thematically so that readers might more vividly perceive the contours of her subjects. Between 1946-1947, Anscombe, Wittgenstein, and Wasfi Hijab routinely had philosophical conversations, which Anscombe wrote down immediately afterward while they were still fresh in her mind. Transcribed here as they were originally written--similar to a play, with the voices of the participants indicated by their initials--readers can experience these philosophers grappling with topics such as rule-following, necessity, and the notion of the indefinite, all subjects that were at the heart of Wittgenstein's later philosophy. This book also offers a previously unpublished essay by Anscombe, as well as two essays by the book's editors, leading scholars on Anscombe, and biographies of the characters mentioned in the manuscripts. What emerges from these accounts is not only a picture of Wittgenstein, the man and philosopher, but also a memoir of a close friendship between two of the most significant philosophers of the twentieth century.

Ludwig Wittgenstein was one of the greatest philosophers of the modern era, while his pupil and friend Elizabeth Anscombe is increasingly recognized as being an important philosopher in her own right. Over a number of years, Anscombe kept a series of notebooks labeled "e;Anecdotes about Wittgenstein,"e; documents which are uniquely valuable for their ability to shed light on the intellectual and personal character of Wittgenstein, as well as Anscombe's own views on a wide range of topics--cultural, historical and psychological. While the original manuscript was divided into sections of varying lengths and jumped around among topics, Anscombe on Wittgenstein reorders them thematically so that readers might more vividly perceive the contours of her subjects. Between 1946-1947, Anscombe, Wittgenstein, and Wasfi Hijab routinely had philosophical conversations, which Anscombe wrote down immediately afterward while they were still fresh in her mind. Transcribed here as they were originally written--similar to a play, with the voices of the participants indicated by their initials--readers can experience these philosophers grappling with topics such as rule-following, necessity, and the notion of the indefinite, all subjects that were at the heart of Wittgenstein's later philosophy. This book also offers a previously unpublished essay by Anscombe, as well as two essays by the book's editors, leading scholars on Anscombe, and biographies of the characters mentioned in the manuscripts. What emerges from these accounts is not only a picture of Wittgenstein, the man and philosopher, but also a memoir of a close friendship between two of the most significant philosophers of the twentieth century.

Ludwig Wittgenstein was one of the greatest philosophers of the modern era, while his pupil and friend Elizabeth Anscombe is increasingly recognized as being an important philosopher in her own right. Over a number of years, Anscombe kept a series of notebooks labeled "e;Anecdotes about Wittgenstein,"e; documents which are uniquely valuable for their ability to shed light on the intellectual and personal character of Wittgenstein, as well as Anscombe's own views on a wide range of topics--cultural, historical and psychological. While the original manuscript was divided into sections of varying lengths and jumped around among topics, Anscombe on Wittgenstein reorders them thematically so that readers might more vividly perceive the contours of her subjects. Between 1946-1947, Anscombe, Wittgenstein, and Wasfi Hijab routinely had philosophical conversations, which Anscombe wrote down immediately afterward while they were still fresh in her mind. Transcribed here as they were originally written--similar to a play, with the voices of the participants indicated by their initials--readers can experience these philosophers grappling with topics such as rule-following, necessity, and the notion of the indefinite, all subjects that were at the heart of Wittgenstein's later philosophy. This book also offers a previously unpublished essay by Anscombe, as well as two essays by the book's editors, leading scholars on Anscombe, and biographies of the characters mentioned in the manuscripts. What emerges from these accounts is not only a picture of Wittgenstein, the man and philosopher, but also a memoir of a close friendship between two of the most significant philosophers of the twentieth century.

Servais Pinckaers, O.P., is one of the preeminent Catholic moral theologians of his generation. His highly acclaimed works, among them The Sources of Christian Ethics, offer a thoroughly Thomistic and contemporary vision of the Christian moral life. They reflect the philosophical and spiritual prowess of a moral theologian who is estranged neither from philosophical ethics nor from dogmatic theology, neither from Scripture nor from spirituality. The first collection of its kind available in any language, this volume features the twenty most significant essays written by Pinckaers since his highly praised Sources. The essays offer profound reflections that are only possible by a contemporary moral theologian who knows the thought of Aquinas from lifelong study. Rather than taking a simply historical approach to Aquinas, Pinckaers seeks the basis of the intelligibility of the moral life, providing rich spiritual and theological insights along the way. He plumbs the depths of fundamental moral theology in these essays, where he treats Thomistic method and the renewal of moral theology, beatitude and Christian anthropology, moral agency, and passions and virtues, as well as law and grace. Such a detailed treatment of key issues in fundamental moral theology and Christian philosophical anthropology will certainly demand attention from every theologian and advanced student interested in Aquinas and in a virtue approach to Christian ethics. Pinckaers's work has been an important source for the revival of interest in virtue-oriented moral theology in recent years and will continue to be a major source for debates over the place of Scripture and the Holy Spirit in moral theology.

Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision. The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well. Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.

Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision.The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well.Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.