John Kinsella – författare

Australian John Kinsella is one of the most highly regarded poets currently writing in English. Taking Edmund Burke’s 250-year old masterpiece A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful as his template, Kinsella has produced his most accomplished and broadly representative work to date. Shades of the Sublime & Beautiful is a warm, human, anecdotally rich book, concentrating many of the themes that have obsessed its author over the last twenty years: language, love, the invocation of place, the mysteries of the Australian wilderness, and our mediations between the human and natural realms. Together, these lyric meditations build towards a profound thesis on the ecology of the imagination, and are always conducted in concrete, vivid and exuberant language that is unmistakably Kinsella’s own.‘Kinsella’s poems are a very rare feat: they are narratives of feeling. Vivid sight – of landscapes, of animals, of human forms in distant light – becomes insight. There is, often, the shock of the new. But somehow awaited, even familiar. Which is the homecoming of a true poet’ George Steiner‘John Kinsella is an Orphic fountain, a prodigy of the imagination . . . he frequently makes me think of John Ashbery: improbable fecundity, eclecticism, and a stand that fuses populism and elitism in poetic audience’ Harold Bloom

With Armour, the great Australian poet John Kinsella has written his most spiritual work to date – and his most politically engaged. The world in which these poems unfold is strangely poised between the material and the immaterial, and everything which enters it – kestrel and fox, moth and almond – does so illuminated by its own vivid presence: the impression is less a poet honouring his subjects than uncannily inhabiting them. Elsewhere we find a poetry of lyric protest, as Kinsella scrutinizes the equivocal place of the human within this natural landscape, both as tenant and self-appointed steward. Armour is a beautifully various work, one of sharp ecological and social critique – but also one of meticulous invocation and quiet astonishment, whose atmosphere will haunt the reader long after they close the book.Praise for John Kinsella:‘Kinsella’s poems are a very rare feat: they are narratives of feeling. Vivid sight – of landscapes, of animals, of human forms in distant light – becomes insight. There is, often, the shock of the new. But somehow awaited, even familiar. Which is the homecoming of a true poet’ George Steiner

Nuclear Theory Degree Zero: Essays Against the Nuclear Android investigates the threat conveyed and maintained by the nuclear cycle: mining, research, health, power generation and weaponry. Central to this polyvalent 'report' on the infiltration of our lives and control over them exerted by the industrial-military complex, are critiques of the creation, storage and use of atomic weapons, the exploitation of Australian Aboriginal people and their lands through British atomic testing in the 1950s, and an exposé of a language of denial in the world of nuclear mining/energy/military usages. 'Nuclear' is also parenthetically investigated in its function as extended metaphor and question for poetry and poetics. Key is a consideration of the use of the language of the 'atomic' in cultural spaces, and in 'the arts'. Indigenous land-rights claims in the face of uranium mining, the semantics of waste and of the glib usage by nuclear power companies of the fact of global warming to suit their own corrosive agendas. The triumphalism of scientific and cultural discourse around 'nuclear' and the threats by nuclear fission are by association brought into question. The nuclear cycle throws the whole future of human beings into doubt, and this book seeks to assemble new resources of resistance through creative and critical mediums, including poetry and poetics.The chapters in this book were originally published as a special issue of Angelaki.

Nuclear Theory Degree Zero: Essays Against the Nuclear Android investigates the threat conveyed and maintained by the nuclear cycle: mining, research, health, power generation and weaponry. Central to this polyvalent 'report' on the infiltration of our lives and control over them exerted by the industrial-military complex, are critiques of the creation, storage and use of atomic weapons, the exploitation of Australian Aboriginal people and their lands through British atomic testing in the 1950s, and an exposé of a language of denial in the world of nuclear mining/energy/military usages. 'Nuclear' is also parenthetically investigated in its function as extended metaphor and question for poetry and poetics. Key is a consideration of the use of the language of the 'atomic' in cultural spaces, and in 'the arts'. Indigenous land-rights claims in the face of uranium mining, the semantics of waste and of the glib usage by nuclear power companies of the fact of global warming to suit their own corrosive agendas. The triumphalism of scientific and cultural discourse around 'nuclear' and the threats by nuclear fission are by association brought into question. The nuclear cycle throws the whole future of human beings into doubt, and this book seeks to assemble new resources of resistance through creative and critical mediums, including poetry and poetics.The chapters in this book were originally published as a special issue of Angelaki.

"One of Australia's most vivid, energetic and stormy poets, a writer who turns to the natural world with a fierce light."—Edward Hirsch, Washington Post Highly Recommended Poetry Books of 2003

“Astonishingly fecund and inventive. The New Arcadia revitalizes pastoral traditions, but more in the mode of lamentation than celebration. Like Frost’s New Hampshire and Vermont, Kinsella’s Western Australia is eroded, a last act salted with the ruins of our age, and yet yielding permanent poems.”—Harold Bloom

A three-part, epic work challenging our notions about the environment by Australia’s preeminent poet of the natural world. Consisting of Purgatorio: Up Close, Paradiso: Rupture, and Inferno: Leisure Centre, John Kinsella's "distractions" on Dante's Divine Comedy journey through time and space. Set in a wheat-belt Western Australia, these poems are a phantasmagoria of the real and imagined, depicting nature in its full regalia, resisting forces of environmental damage and human indifference.

In this daring new collection, Australia's preeminent environmental poet confronts the legacy of Thoreau's Walden. With Walden as his inspiration, John Kinsella moved with his family back to rural Australia, where he wrote the poems in this original collection exploring the nature of our responsibility and connection to the land.from "We Spend Days in This House"We spend days in this house but not nights.We have seen the early morning sunlightinfiltrate the eucalypts, sunset deflectedby acacias. We have sweltered at midday.We have walked every acre intimately.The kangaroos recognise us and linger.We spend days in this house but not nights.

The complete, contemporary guide to preparing sausages, cured and smoked meats, pâtés and terrines, and cured and smoked fish of the highest quality Centuries of skill and imagination have earned charcuterie a revered place in the world of gastronomy, and Professional Charcuterie honors that proud tradition. This working manual and treasury of recipes covers the selection and assembly of ingredients, the most effective use of equipment, and the indispensable basics of food safety. Incorporating a wide variety of meats, seafood, fowl, and game, its range of over 200 enticing, culinary classroom-tested recipes includes all the classics of charcuterie, as well as exceptional contemporary favorites. Step-by-step instructions for smoking and curing are clearly presented, as well as illustrated procedures for preparing and stuffing sausages.Designed for professionals and culinary students as well as home cooks, Professional Charcuterie allows readers to produce superior products upon the very first effort, and to develop their skills to even higher levels.

John Kinsella explores a contemporary poetics and pedagogy as it emerges from his reflections on his own writing and teaching, and on the work of other poets, particularly contemporary writers with which he feels some affinity. At the heart of the book is Kinsella's attempt to elaborate his vision of a species of pastoral that is adequate to a globalised world (Kinsella himself writes and teaches in the USA, the UK and his native Australia), and an environmentally and politically just poetry. The book has an important autobiographical element, as Kinsella explores the pulse of his poetic imagination through significant moments and passages of his life. Whilst theoretically informed, the book is accessibly written and highly engaging.

In the Shade of the Shady Tree is a collection of stories set in the Western Australian wheatbelt, a vast grain-growing area that ranges across the southwestern end of the immense Australian interior. Kinsella's stories offer glimpses into the lives of the people who call this area home, as the reader journeys from just north of the town of Geraldton to the far eastern and southern shires of the region.Cast against a backdrop of indigenous dispossession, settler migration, and the destructive impact of land-clearing and monocultural farming methods, the stories offer moments of connection with the inhabitants, ranging from the matter-of-fact to the bizarre and inexplicable. Something about the nature of the place wrestles with all human interactions and affects their outcomes. The land itself is a dominant character, with dust, gnarled scrubland, and the need for rain underpinning human endeavor. Inflected with both contemporary ideas of short fiction and the "everyman" tradition of Australian storytelling, this collection will introduce many readers to a new landscape and unforgettable characters.

This book offers a profound and necessary re-evaluation of pacifism, positioning it not merely as a negative stance against war, but as a comprehensive philosophical orientation toward living and ethical engagement. Moving beyond conventional political and historical limitations, the collection interrogates the radical intellectual and practical potential of non-violence in the twenty-first century.The contributions explore historical reappraisals—from reintroducing the Quaker pacifist Jonathan Dymond to considering Tolstoy in relation to critiques of Eurocentrism. Contemporary articulations of non-violence are examined, including anarcho-pacifism and feminist counternarratives emerging from movements like the Arab Spring. The book expands the scope of violence and pacifist resistance, questioning whether the ethical imperative of pacifism must extend to include refusal of violence against animal life and the inanimate, thereby embracing ecological and environmental justice.This collection addresses academics, researchers, and advanced students in philosophy, political theory, peace studies, and environmental studies. It serves as essential reading for courses on pacifist philosophy, nonviolent resistance, and contemporary political thought, offering a revitalisation of pacifist knowledge as a critical counterforce to aggressive politics.This book was originally published as a special issue of Angelaki: Journal for Theoretical Humanities.

Illuminated by the spirit of ecological activism and decolonisation, The Darkest Pastoral engages deeply with nature, climate catastrophe and grief and the interconnectedness between humans and the natural world. John Kinsella’s poetry stretches and often breaks the lyric in an attempt to create new modes of intervention and action. Though focused around his homeplace in the Western Australian wheatbelt, much of his poetry converses with other places around the world, especially those he has lived in for extended periods of time, including central Ohio, Cambridge, West Cork and southern Germany.Often writing in an anti-pastoral mode, Kinsella experiments with the histories of poetry, art and music, to create a poetry that will respect ecologies and bring positive changes in destructive human behaviours. His poetry, both experimental and pastoral, about the natural world is centrally preoccupied with birds and plants and often features the landscape of Western Australia. Kinsella’s artistic response to ecological catastrophe is in dynamic conversation with the work of many artists and writers—Andy Warhol, Jackson Pollock, Helen Frankenthaler and Jacques Derrida, amongst others. With acuity and empathy, this collection is a poetic attempt to reckon with a world in transition.“These are great ecological poems, whose wide sweep becomes increasingly astonishing as the years go by. At this writing, John Kinsella is a mere sixty. Who knows what is yet to come?”—from the foreword by Marjorie Perloff

Drowning in Wheat collects the best of three decades of John Kinsella's astonishing poetry in one volume. Kinsella is universally acknowledged as one of the greatest living Australian poets, and arguably the most important 'eco-poet' of the age; however, this collection also reveals a writer of unexpected and remarkable versatility, and one fluent in an almost bewildering range of forms, registers and voices. Despite its great thematic range, Kinsella's overarching project emerges all the more clearly: Drowning in Wheat is a clarion call and a call to order, a plea to listen to the earth - and to understand our own place within it while we still can. It is also an ideal introduction to one of the essential poets of the age.

In John Kinsella's new collection, 'Sack' not only refers not only to the shocking title poem, where a tied, writhing sack is seen flung from a car into gully - but also to the sacking and exploitation of the landscape and those who labour on it. Kinsella draws vividly on 'childhood memories' - but reveals them for the hard truths they are, by subtracting the cushioning effects of nostalgia. Kinsella shows how childhood prefigures our adult experience, and how its residues (here, those also take the literal form of asbestos and radiation) influence and shape our futures. Elsewhere, Kinsella resurrects an old form to do new work: the 'penillion' is an old Welsh stanza whose concision and insistent musicality provide the ideal means to encapsulate and concentrate Kinsella's vision of the land, animal life, and our sometimes fraught relationship with both. These short poems reveal astonishing and unsuspected correlations between music and form, place and language - and will come as a delightful surprise to those who know Kinsella primarily as a freewheeling long-form poet. But throughout Sack, the articulate urgency of Kinsella's lyric builds to nothing so much as a call to action, and underlines John Kinsella's reputation as one of the greatest Australian poets of the last fifty years.

This book is concerned with the complexities of defining 'place', of observing and 'seeing' place, and how we might write a poetics of place. From Kathy Acker to indigenous Australian poet Jack Davis, the book touches on other writers and theorists, but in essence is a hands-on 'praxis' book of poetic practice. The work extends John Kinsella's theory of 'international regionalism' and posits new ways of reading the relationship between place and individual, between individual and the natural environment, and how place occupies the person as much as the person occupies place. It provides alternative readings of writers through place and space, especially Australian writers, but also non-Australian. Further, close consideration is given to being of 'famine-migrant' Irish heritage and the complexities of 'returning'. A close-up examination of 'belonging' and exclusion is made on a day-to-day basis. The book offers an approach to creating poems and literary texts constituted by experiencing multiple places, developing a model of polyvalent belonging known as 'polysituatedness'. It works as a companion volume to Kinsella's earlier Manchester University Press critical work, Disclosed Poetics: Beyond Landscape to Lyricism.

This volume completes John Kinsella’s trilogy of critical activist poetics, begun two decades ago. It challenges familiar topoi and normatives of poetic activity as it pertains to environmental, humanitarian and textual activism in ‘the world-at-large’: it shows how ambiguity can be a generative force when it works from a basis of non-ambiguity of purpose. The book shows how there is a clear unambiguous position to have regarding issues of justice, but that from that confirmed point ambiguity can be an intense and useful activist tool. The book is an essential resource for those wishing to study Kinsella, and for those with an interest in twentieth and twenty-first-century poetry and poetics, and it will stand as an inspiring proclamation of the author's faith in the transformative power of poetry and literary activity as a force for good in the world.

This volume completes John Kinsella’s trilogy of critical activist poetics, begun two decades ago. It challenges familiar topoi and normatives of poetic activity as it pertains to environmental, humanitarian and textual activism in ‘the world-at-large’: it shows how ambiguity can be a generative force when it works from a basis of non-ambiguity of purpose. The book shows how there is a clear unambiguous position to have regarding issues of justice, but that from that confirmed point ambiguity can be an intense and useful activist tool. The book is an essential resource for those wishing to study Kinsella, and for those with an interest in twentieth and twenty-first-century poetry and poetics, and it will stand as an inspiring proclamation of the author's faith in the transformative power of poetry and literary activity as a force for good in the world.

The Australian poet John Kinsella’s vivid and urgent new collection addresses the crisis of being that currently afflicts us: Kinsella addresses a situation where the creations of the human imagination, the very means by which we extend our empathies into the world – art, music and philosophy – suddenly find themselves in a world that not only denies their importance, but can sometimes seem to have no use for them at all. In an attempt to find a still point from which we might reconfigure our perspective and address the paradoxes of our contemporary experience, Kinsella has written poems of self-accusation and angry protest, meditations on the nature of loss and trauma, and full-throated celebrations of the natural world. Ranging from Jam Tree Gully, Western Australia to the coast of West Cork, Ireland, haunted by historical and literary figures from Dante to Emily Brontë (whom Kinsella has obsessed over since he was a child, and who intervenes in the poet’s attempts to come to grips with ideas of colonization and identity), Insomnia may be Kinsella’s most various and powerful collection to date.

Once a fêted literary figure, the former lover of B-list movie star Lucida, but now derelict, incontinent, asexual, ageing poet Harold Lime turns his back on material modernity, withdrawing to a basement in the university town of Cambridge, England. But human connections will prove difficult to sever completely, and he is drawn out of himself by a fox hunt saboteur (“the sab woman”), with whom he forms a poignant, uneasy relationship and who acts as his mutual confessor. In the isolation of his basement, Harold Lime obsessively listens to Mahler, whose nine symphonies, unfinished tenth, and Earth Songs, each corresponding to a separate chapter of this innovative poetic novel, will reawaken the sensitivities he has tried to erase, taking him back to his Australian childhood and youth, fostering a growing awareness of intertwined body and soul, of commitment and connectedness, of the ecology of rootedness and unrootedness in an unjust world.

Strange things are happening in a small Australian town as the local theatre troupe prepares for their next performance. The Fountain of Youth is another riotous and rollicking novel from John Kinsella, and the third volume of his ongoing ‘Lucida’ cycle.In the small wheat-belt towns of Western Australia, the locals are either benign or malicious, prophets or schemers, indifferent or intrusive. Among their ranks are vegan activists, paramilitary sects, doomsday preppers, thespians, playwrights, and of course, the odd extraterrestrial. These unlikely neighbors intersect at the straining joints of religion, faith, secularism, technology, and the pressure is starting to build.The Fountain of Youth is a rare and remarkable book in which guerrilla environmentalists, hidden identities, mythological origins, and theoretical physics unfold in gorgeous, surreal waves of language.

Departing from Virgil’s Eclogues, The Pastoraclasm is an urgent environmental address to humans, nature and vegetable gardens. During pandemic lockdowns, poet John Kinsella realised that he would have to garden not because he enjoys it but because his family, who live ‘in the bush, would need whatever he could grow. Fierce summers, fire danger, and only having access to rainwater tank water — refusing to drain the aquifer further by using one of the two bores at ‘Jam Tree Gully’, reinforced the realisation that gardening needs to be a careful negotiation with the limitations of time, place and conditions of presence. What developed was a set of dialogues with the garden, and with the endemic plants and animals that surrounded it. Searching for a decolonising antipastoral ‘eclogue’, the poet continues his decades-long practice of investigating the nature of ‘pastoral’ and its failure to translate into the Australian environment/s. Writing to a poet in Wales, Kinsella said: ‘We’re in regional lockdown here, and trying to grow veggies in drought conditions. Lot of silvereyes, thornbills and gerygones out there today – overcast, which is unusual at the moment (still very hot), and that has them vigorous with hope, I guess... but no rain predicted. On emergency water supplies now.’ In this cycle of eco-eclogues, a counter-pastoral of responsibility emerges – one that acknowledges the toxic impact of colonialism, and which seeks to address human rapacity through challenging consumerism and industrialism and offering an ‘alternative’ way of living. As garden and gardener, soul and self, all speak with each other, they are conscious of how close fire and other catastrophes are, and together they try to evoke a healing and a path through to justice for the biosphere. Known for his wide variety of poetic approaches and techniques, this collection is very much about utterance, place and a belief that there are no easy garden metaphors, that garden’s are also spaces of responsibility.