John Kinsella – författare

Nuclear Theory Degree Zero: Essays Against the Nuclear Android investigates the threat conveyed and maintained by the nuclear cycle: mining, research, health, power generation and weaponry.

Central to this polyvalent ''report'' on the infiltration of our lives and control over them exerted by the industrial-military complex, are critiques of the creation, storage and use of atomic weapons, the exploitation of Australian Aboriginal people and their lands through British atomic testing in the 1950s, and an exposé of a language of denial in the world of nuclear mining/energy/military usages. ''Nuclear'' is also parenthetically investigated in its function as extended metaphor and question for poetry and poetics. Key is a consideration of the use of the language of the ''atomic'' in cultural spaces, and in ''the arts''. Indigenous land-rights claims in the face of uranium mining, the semantics of waste and of the glib usage by nuclear power companies of the fact of global warming to suit their own corrosive agendas. The triumphalism of scientific and cultural discourse around ''nuclear'' and the threats by nuclear fission are by association brought into question. The nuclear cycle throws the whole future of human beings into doubt, and this book seeks to assemble new resources of resistance through creative and critical mediums, including poetry and poetics.

The chapters in this book were originally published as a special issue of Angelaki.

Nuclear Theory Degree Zero: Essays Against the Nuclear Android investigates the threat conveyed and maintained by the nuclear cycle: mining, research, health, power generation and weaponry.

Central to this polyvalent ''report'' on the infiltration of our lives and control over them exerted by the industrial-military complex, are critiques of the creation, storage and use of atomic weapons, the exploitation of Australian Aboriginal people and their lands through British atomic testing in the 1950s, and an exposé of a language of denial in the world of nuclear mining/energy/military usages. ''Nuclear'' is also parenthetically investigated in its function as extended metaphor and question for poetry and poetics. Key is a consideration of the use of the language of the ''atomic'' in cultural spaces, and in ''the arts''. Indigenous land-rights claims in the face of uranium mining, the semantics of waste and of the glib usage by nuclear power companies of the fact of global warming to suit their own corrosive agendas. The triumphalism of scientific and cultural discourse around ''nuclear'' and the threats by nuclear fission are by association brought into question. The nuclear cycle throws the whole future of human beings into doubt, and this book seeks to assemble new resources of resistance through creative and critical mediums, including poetry and poetics.

The chapters in this book were originally published as a special issue of Angelaki.

This book offers a profound and necessary re-evaluation of pacifism, positioning it not merely as a negative stance against war, but as a comprehensive philosophical orientation toward living and ethical engagement. Moving beyond conventional political and historical limitations, the collection interrogates the radical intellectual and practical potential of non-violence in the twenty-first century.

The contributions explore historical reappraisals—from reintroducing the Quaker pacifist Jonathan Dymond to considering Tolstoy in relation to critiques of Eurocentrism. Contemporary articulations of non-violence are examined, including anarcho-pacifism and feminist counternarratives emerging from movements like the Arab Spring. The book expands the scope of violence and pacifist resistance, questioning whether the ethical imperative of pacifism must extend to include refusal of violence against animal life and the inanimate, thereby embracing ecological and environmental justice.

This collection addresses academics, researchers, and advanced students in philosophy, political theory, peace studies, and environmental studies. It serves as essential reading for courses on pacifist philosophy, nonviolent resistance, and contemporary political thought, offering a revitalisation of pacifist knowledge as a critical counterforce to aggressive politics.

This book was originally published as a special issue of Angelaki: Journal for Theoretical Humanities.

This book offers a profound and necessary re-evaluation of pacifism, positioning it not merely as a negative stance against war, but as a comprehensive philosophical orientation toward living and ethical engagement. Moving beyond conventional political and historical limitations, the collection interrogates the radical intellectual and practical potential of non-violence in the twenty-first century.

The contributions explore historical reappraisals—from reintroducing the Quaker pacifist Jonathan Dymond to considering Tolstoy in relation to critiques of Eurocentrism. Contemporary articulations of non-violence are examined, including anarcho-pacifism and feminist counternarratives emerging from movements like the Arab Spring. The book expands the scope of violence and pacifist resistance, questioning whether the ethical imperative of pacifism must extend to include refusal of violence against animal life and the inanimate, thereby embracing ecological and environmental justice.

This collection addresses academics, researchers, and advanced students in philosophy, political theory, peace studies, and environmental studies. It serves as essential reading for courses on pacifist philosophy, nonviolent resistance, and contemporary political thought, offering a revitalisation of pacifist knowledge as a critical counterforce to aggressive politics.

This book was originally published as a special issue of Angelaki: Journal for Theoretical Humanities.