Joseph Rivera – författare
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682 kr
Läs direkt efter köp
682 kr
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This book focuses on the relationships between phenomenology and theology, which have been varied and complex but seem currently in an inconclusive and loosely defined state. Methodological rigor is not much in evidence, and the two disciplines continue to defy any authoritative synthesis. While both disciplines grapple with questions concerning the fundamental structures of human experience, their relationship is troubled by the elusive roles of Revelation and faith, which threaten the scientific autonomy of philosophy on one side and disable theologians for consistent philosophical discourse on the other. This volume revisits that conundrum from various perspectives, as it at once repristinates some of the most vibrant points of encounter and opens possibilities for new beginnings. It begins with the theological musings into which leading phenomenologists have been drawn from the start, with special reference to Husserl, Heidegger, and Michel Henry, as well as backward glances to Fichte, Schelling, and Blondel. A second section takes up specific theological themes and examines how phenomenological approaches can refine thinking on them. These include the Incarnation, the Resurrection, the Eucharist, Grace, and Prayer. A dialogue between phenomenology and classical theologians is staged in the third section: Augustine, Pseudo-Dionysius, Eckhart, and Karl Rahner. The closing section ranges more widely, discussing atheism, non-realist theology, and Hinduism from phenomenological angles, and showing how these topics too come within the ambit of theology.
682 kr
Läs direkt efter köp
This book focuses on the relationships between phenomenology and theology, which have been varied and complex but seem currently in an inconclusive and loosely defined state. Methodological rigor is not much in evidence, and the two disciplines continue to defy any authoritative synthesis. While both disciplines grapple with questions concerning the fundamental structures of human experience, their relationship is troubled by the elusive roles of Revelation and faith, which threaten the scientific autonomy of philosophy on one side and disable theologians for consistent philosophical discourse on the other. This volume revisits that conundrum from various perspectives, as it at once repristinates some of the most vibrant points of encounter and opens possibilities for new beginnings. It begins with the theological musings into which leading phenomenologists have been drawn from the start, with special reference to Husserl, Heidegger, and Michel Henry, as well as backward glances to Fichte, Schelling, and Blondel. A second section takes up specific theological themes and examines how phenomenological approaches can refine thinking on them. These include the Incarnation, the Resurrection, the Eucharist, Grace, and Prayer. A dialogue between phenomenology and classical theologians is staged in the third section: Augustine, Pseudo-Dionysius, Eckhart, and Karl Rahner. The closing section ranges more widely, discussing atheism, non-realist theology, and Hinduism from phenomenological angles, and showing how these topics too come within the ambit of theology.
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Skickas inom 10-15 vardagar
2 179 kr
Skickas inom 10-15 vardagar
595 kr
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548 kr
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Reviving the ancient political wisdom of St. Augustine in combination with insights drawn from contemporary political theorist John Rawls, Joseph Rivera grapples with the polarizing nature of religion in the public square. Political theology, as a discipline, tends to argue that communitarianism remains the only viable political option for religious practitioners in a complex, pluralist society. Unsurprisingly, we are increasingly accustomed to think the religious voice is anti-secular and illiberal. On the contrary, Christian theology and political liberalism, Rivera argues, are not incompatible. Political Theology and Pluralism challenges the longstanding antithesis between theology and political liberalism by asking his readers to focus not on difference, but on our common humanity. Outlining real strategies for public dialogue in a liberal state, Rivera offers the opportunity to discover what it means to practice civic friendship in pluralist context.