Joseph Rivera is lecturer in systematic theology at Mater Dei Institute, Dublin City University.

"This is the first book of a young scholar who promises to be a major voice in the contemporary constructive theological conversations within the broad catholic tradition. . . . In short, here is an utterly intriguing prolegomenon to a further systematic theology that, within the tradition of phenomenology, will stand alongside the work of Marion and Lacoste as perhaps the most serious recovery of a generous catholic theology of our time." —Literature & Theology"This book represents an extraordinarily impressive debut of a young philosophical theologian. It is marked by striking intelligence, formidable erudition, and precociously mature philosophical and theological judgment. . . . It is, of course, much more than a book on the late Henry, although it is certainly that, and by far the best book to appear in English." —Modern Theology"Joseph Rivera's The Contemplative Self after Michel Henry is—to my knowledge, at least—the first sustained study in English dedicated to Henry's phenomenology. Not only is Rivera's study timely, it has all of the markings of a work that will become a standard point of reference in the field." — Symposium: The Canadian Journal of Philosophy"Far more than a summary and synthesis, Joseph Rivera conducts a sustained dialogue and impassioned debate with Michel Henry, along with other major figures in phenomenology, in an effort to construct a rich account of the contemplative self that moves beyond the long shadow cast by Descartes—one that gives primacy to embodiment, worldliness, and eschatological hope. Equally at home with philosophical and theological sources, and indebted to Augustine in its constructive aims, this work marks the impressive debut of a scholar whose instincts are to retrieve and freshly reimagine the seminal insights of the Christian tradition." —Brian D. Robinette, Boston College"The Contemplative Self after Michel Henry presents an original and creative approach to the interpretation of the issue of what theology contributes to Michel Henry's phenomenology. The authors Joseph Rivera calls upon, such as Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chrétien, Derrida, MacIntyre, Ricoeur, Didier Franck, Husserl, and Merleau-Ponty, are intelligently evoked and quoted. Rivera looks to anthropological questions since, for Henry, theological questioning brings about consequences in terms of corporeality and ethics. Rivera's reading is both stimulating and true to Henry's work." —Jean Leclercq, Université Catholique de Louvain"English-language scholarship on Michel Henry is growing rapidly but still nascent. Joseph Rivera's book is well positioned to be one of the early classics in the field; it does not merely introduce Henry but builds on what comparatively little has been written about his work. Rivera uses his introduction to Henry's thinking as a platform for his own truly critical and constructive project." —Jeffrey Allan Hanson, Australian Catholic University"For those who are looking not only to familiarize themselves with Henry, but the perennial human question of what it means to be a self at all, The Contemplative Self after Henry is a welcome and satisfying point of departure." —Canadian Society for Continental Philosophy

Joseph Rivera is lecturer in systematic theology at Mater Dei Institute, Dublin City University.

"This is the first book of a young scholar who promises to be a major voice in the contemporary constructive theological conversations within the broad catholic tradition. . . . In short, here is an utterly intriguing prolegomenon to a further systematic theology that, within the tradition of phenomenology, will stand alongside the work of Marion and Lacoste as perhaps the most serious recovery of a generous catholic theology of our time." —Literature & Theology"This book represents an extraordinarily impressive debut of a young philosophical theologian. It is marked by striking intelligence, formidable erudition, and precociously mature philosophical and theological judgment. . . . It is, of course, much more than a book on the late Henry, although it is certainly that, and by far the best book to appear in English." —Modern Theology"Joseph Rivera's The Contemplative Self after Michel Henry is—to my knowledge, at least—the first sustained study in English dedicated to Henry's phenomenology. Not only is Rivera's study timely, it has all of the markings of a work that will become a standard point of reference in the field." — Symposium: The Canadian Journal of Philosophy"Far more than a summary and synthesis, Joseph Rivera conducts a sustained dialogue and impassioned debate with Michel Henry, along with other major figures in phenomenology, in an effort to construct a rich account of the contemplative self that moves beyond the long shadow cast by Descartes—one that gives primacy to embodiment, worldliness, and eschatological hope. Equally at home with philosophical and theological sources, and indebted to Augustine in its constructive aims, this work marks the impressive debut of a scholar whose instincts are to retrieve and freshly reimagine the seminal insights of the Christian tradition." —Brian D. Robinette, Boston College"The Contemplative Self after Michel Henry presents an original and creative approach to the interpretation of the issue of what theology contributes to Michel Henry's phenomenology. The authors Joseph Rivera calls upon, such as Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chrétien, Derrida, MacIntyre, Ricoeur, Didier Franck, Husserl, and Merleau-Ponty, are intelligently evoked and quoted. Rivera looks to anthropological questions since, for Henry, theological questioning brings about consequences in terms of corporeality and ethics. Rivera's reading is both stimulating and true to Henry's work." —Jean Leclercq, Université Catholique de Louvain"English-language scholarship on Michel Henry is growing rapidly but still nascent. Joseph Rivera's book is well positioned to be one of the early classics in the field; it does not merely introduce Henry but builds on what comparatively little has been written about his work. Rivera uses his introduction to Henry's thinking as a platform for his own truly critical and constructive project." —Jeffrey Allan Hanson, Australian Catholic University"For those who are looking not only to familiarize themselves with Henry, but the perennial human question of what it means to be a self at all, The Contemplative Self after Henry is a welcome and satisfying point of departure." —Canadian Society for Continental Philosophy

Joseph Rivera is lecturer in systematic theology at Mater Dei Institute, Dublin City University.

"This is the first book of a young scholar who promises to be a major voice in the contemporary constructive theological conversations within the broad catholic tradition. . . . In short, here is an utterly intriguing prolegomenon to a further systematic theology that, within the tradition of phenomenology, will stand alongside the work of Marion and Lacoste as perhaps the most serious recovery of a generous catholic theology of our time." —Literature & Theology"This book represents an extraordinarily impressive debut of a young philosophical theologian. It is marked by striking intelligence, formidable erudition, and precociously mature philosophical and theological judgment. . . . It is, of course, much more than a book on the late Henry, although it is certainly that, and by far the best book to appear in English." —Modern Theology"Joseph Rivera's The Contemplative Self after Michel Henry is—to my knowledge, at least—the first sustained study in English dedicated to Henry's phenomenology. Not only is Rivera's study timely, it has all of the markings of a work that will become a standard point of reference in the field." — Symposium: The Canadian Journal of Philosophy"Far more than a summary and synthesis, Joseph Rivera conducts a sustained dialogue and impassioned debate with Michel Henry, along with other major figures in phenomenology, in an effort to construct a rich account of the contemplative self that moves beyond the long shadow cast by Descartes—one that gives primacy to embodiment, worldliness, and eschatological hope. Equally at home with philosophical and theological sources, and indebted to Augustine in its constructive aims, this work marks the impressive debut of a scholar whose instincts are to retrieve and freshly reimagine the seminal insights of the Christian tradition." —Brian D. Robinette, Boston College"The Contemplative Self after Michel Henry presents an original and creative approach to the interpretation of the issue of what theology contributes to Michel Henry's phenomenology. The authors Joseph Rivera calls upon, such as Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chrétien, Derrida, MacIntyre, Ricoeur, Didier Franck, Husserl, and Merleau-Ponty, are intelligently evoked and quoted. Rivera looks to anthropological questions since, for Henry, theological questioning brings about consequences in terms of corporeality and ethics. Rivera's reading is both stimulating and true to Henry's work." —Jean Leclercq, Université Catholique de Louvain"English-language scholarship on Michel Henry is growing rapidly but still nascent. Joseph Rivera's book is well positioned to be one of the early classics in the field; it does not merely introduce Henry but builds on what comparatively little has been written about his work. Rivera uses his introduction to Henry's thinking as a platform for his own truly critical and constructive project." —Jeffrey Allan Hanson, Australian Catholic University"For those who are looking not only to familiarize themselves with Henry, but the perennial human question of what it means to be a self at all, The Contemplative Self after Henry is a welcome and satisfying point of departure." —Canadian Society for Continental Philosophy