Joseph Shatzmiller – författare

Demonstrating that similarities between Jewish and Christian art in the Middle Ages were more than coincidental, Cultural Exchange meticulously combines a wide range of sources to show how Jews and Christians exchanged artistic and material culture. Joseph Shatzmiller focuses on communities in northern Europe, Iberia, and other Mediterranean societies where Jews and Christians coexisted for centuries, and he synthesizes the most current research to describe the daily encounters that enabled both societies to appreciate common artistic values. Detailing the transmission of cultural sensibilities in the medieval money market and the world of Jewish money lenders, this book examines objects pawned by peasants and humble citizens, sacred relics exchanged by the clergy as security for loans, and aesthetic goods given up by the Christian well-to-do who required financial assistance. The work also explores frescoes and decorations likely painted by non-Jews in medieval and early modern Jewish homes located in Germanic lands, and the ways in which Jews hired Christian artists and craftsmen to decorate Hebrew prayer books and create liturgical objects. Conversely, Christians frequently hired Jewish craftsmen to produce liturgical objects used in Christian churches. With rich archival documentation, Cultural Exchange sheds light on the social and economic history of the creation of Jewish and Christian art, and expands the general understanding of cultural exchange in brand-new ways.Some images inside the book are unavailable due to digital copyright restrictions.

In Collected Studies (Volume 1): The Jews of Provence, Joseph Shatzmiller, the foremost expert on Provençal Judaism, offers a comprehensive overview of the medieval history of the Jews in Provence. Through an analysis of community regulations, tax distribution, rabbinic leadership, and everyday life, Shatzmiller provides a rich and powerful mosaic of Jewish society in Provence. This masterful work sheds light on the diverse experiences of Jews in the region, from their interactions with Christian neighbors to their internal conflicts and struggles. With its insightful analysis and meticulous research, The Jews of Provence is an essential read for anyone interested in the history of Jewish communities in medieval Europe.

“The collection of studies that these four volumes offer is the result of more than sixty years of commitment to scholarship. Like many colleagues, I relied in the beginning on printed material in books that dealt with law, religion, and secular literature. Then, as a disciple of George Duby, I discovered the world of archives and hand-written Latin manuscripts. The present collection relies, to a great extent, on previously unknown information discovered during years of search in the archives of Southern France, mostly on those of the county of Provence. They are situated in the cities of Marseille and Aix-en-Provence as well as the town of Digne. The legal registers of the High Middle Ages (1250-1350) as well as those produced by the counties’ administration introduce us to the ordinary people of the region, to their daily life and to their preoccupations; their names are spelled out, the dates are recorded and the localities in which they were active are designated. At times these documents encourage us to endorse information found in contemporary literary sources and to overcome our hesitation and excessive caution concerning their value as historical evidence.”

— Joseph Shatzmiller

In Collected Studies (Volume 2): Christian Majority—Jewish Minority, Joseph Shatzmiller, the preeminent scholar of the Jews in Provence, examines the complex relationship between Christians and Jews during the Middle Ages. Through a careful analysis of historical documents and primary sources, Shatzmiller sheds light on the diverse experiences of the Jewish minority in Provence, from their legal status in Christian courts to the persecution and violence they faced during times of crisis. This book provides a nuanced understanding of the relationship between Christians and Jews in medieval Western Europe, and the role of the Jewish community in shaping the social and political landscape of the region.

“The collection of studies that these four volumes offer is the result of more than sixty years of commitment to scholarship. Like many colleagues, I relied in the beginning on printed material in books that dealt with law, religion, and secular literature. Then, as a disciple of George Duby, I discovered the world of archives and hand-written Latin manuscripts. The present collection relies, to a great extent, on previously unknown information discovered during years of search in the archives of Southern France, mostly on those of the county of Provence. They are situated in the cities of Marseille and Aix-en-Provence as well as the town of Digne. The legal registers of the High Middle Ages (1250-1350) as well as those produced by the counties’ administration introduce us to the ordinary people of the region, to their daily life and to their preoccupations; their names are spelled out, the dates are recorded and the localities in which they were active are designated. At times these documents encourage us to endorse information found in contemporary literary sources and to overcome our hesitation and excessive caution concerning their value as historical evidence.”

— Joseph Shatzmiller

Joseph Shatzmiller’s Collected Studies (Volume 3): Maimonidean Argument in France is a comprehensive compilation of his research on the intellectual and mental history of the Jews in Provence. The central focus of the book is the ongoing conflict between adherents of Maimonidean philosophy and its opponents, which persisted throughout the thirteenth century due to the movement of translations from Arabic to Hebrew. Additionally, the book delves into other important aspects of Provence Jewry, including their attitudes towards the Albigensian heresy and the intellectual contributions of figures such as Kalonymus ben Kalonymus, Jacob ben Eliyahu, and the renowned biblical commentator, astronomer, and philosopher Gersonides. Shatzmiller’s research illuminates the significance of Provence Jewry within the larger framework of Jewish communities in the Mediterranean and western Europe during the Middle Ages.

“The collection of studies that these four volumes offer is the result of more than sixty years of commitment to scholarship. Like many colleagues, I relied in the beginning on printed material in books that dealt with law, religion, and secular literature. Then, as a disciple of George Duby, I discovered the world of archives and hand-written Latin manuscripts. The present collection relies, to a great extent, on previously unknown information discovered during years of search in the archives of Southern France, mostly on those of the county of Provence. They are situated in the cities of Marseille and Aix-en-Provence as well as the town of Digne. The legal registers of the High Middle Ages (1250-1350) as well as those produced by the counties’ administration introduce us to the ordinary people of the region, to their daily life and to their preoccupations; their names are spelled out, the dates are recorded and the localities in which they were active are designated. At times these documents encourage us to endorse information found in contemporary literary sources and to overcome our hesitation and excessive caution concerning their value as historical evidence.”

— Joseph Shatzmiller