Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak's critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection-introducing the concept of "e;commensurability of the incommensurable."e;Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak's critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection-introducing the concept of "e;commensurability of the incommensurable."e;Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak’s critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection—introducing the concept of "commensurability of the incommensurable."Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: ''Kojiki'', the Tale of Old Age, and ''Nihonshoki'', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. ''Japanese Mythology'' explores the nation''s attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: ''Kojiki'', the Tale of Old Age, and ''Nihonshoki'', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. ''Japanese Mythology'' explores the nation''s attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: 'Kojiki', the Tale of Old Age, and 'Nihonshoki', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. 'Japanese Mythology' explores the nation's attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

Listening to the Voices of the Dead is an account of the author’s search for the disquieted voices of the dead in the wake of the March 11, 2011, Tōhoku Disaster and his attempt to translate those voices for the living. Isomae Jun’ichi considers the disaster a challenge for outside observers to overcome, especially for practitioners of religion and religious studies. He chronicles the care and devotion for the dead shown by ordinary people, people displaced from their homes and loved ones. Drawing upon religious studies, Japanese history, postcolonial studies, and his own experiences during the disaster, Isomae uncovers historical symptoms brought to the surface by the traumas of disaster. Only by listening to the disquieted voices of the dead, translating them, and responding to them can we regain our true selves as well as offer peace to the spirits of the victims. While Listening to the Voices of the Dead focuses on a specific event in Japanese history and memory, it captures a broadening critique at the heart of many movements responding to how increasing globalization impacts our sense of place and community.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak's critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection-introducing the concept of "e;commensurability of the incommensurable."e;Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak's critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection-introducing the concept of "e;commensurability of the incommensurable."e;Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

This collection examines postcolonial studies through the lens of translation studies, focusing on Asian and East Asian experiences. It redefines translation as a process of negotiating Otherness with language at its core.Following Talal Asad and Gayatri Chakravorty Spivak’s critique, the book shifts from subjectivity to subjectivation, arguing that subjects exist in reciprocal relationships with Others. It positions translation not as identity formation but as communication that occurs through engagement with Others in public spaces. The editors acknowledge that asymmetrical postcolonial situations create misunderstandings, suggesting that recognizing the impossibility of fully understanding Others may actually create opportunities for meaningful connection—introducing the concept of "commensurability of the incommensurable."Offering a fresh theoretical framework that bridges disciplinary boundaries, this volume will interest scholars and students in postcolonial studies, translation studies, and Asian studies.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: ''Kojiki'', the Tale of Old Age, and ''Nihonshoki'', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. ''Japanese Mythology'' explores the nation''s attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: ''Kojiki'', the Tale of Old Age, and ''Nihonshoki'', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. ''Japanese Mythology'' explores the nation''s attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.

Before the westernisation of Japan, mythological events were treated as national history. Two key documents have contributed to this history, both written over 1300 years ago: 'Kojiki', the Tale of Old Age, and 'Nihonshoki', the Chronicle of Japanese History. Both the Imperial Court and the general public searched for the origin of their identity in these documents, which took on the central and sacred role of scripture. Through the act of commentary and interpretation, the sacred books connected interpreters to their historical origins, authenticating where they came from, the emergence of the Japanese archipelago, and the uniqueness of the Japanese people. 'Japanese Mythology' explores the nation's attraction to this act of historical grounding and the varying identities that emerged during different historical periods. The study reveals that, rather than having any clear and unified substance, Japanese mythology has always been the result of a nostalgic desire to retrieve historical origins.