Justin Jennings – författare

In this book, Justin Jennings argues that globalization is not just a phenomenon limited to modern times. Instead he contends that the globalization of today is just the latest in a series of globalizing movements in human history. Using the Uruk, Mississippian, and Wari civilizations as case studies, Jennings examines how the growth of the world's first great cities radically transformed their respective areas. The cities required unprecedented exchange networks, creating long-distance flows of ideas, people, and goods. These flows created cascades of interregional interaction that eroded local behavioral norms and social structures. New, hybrid cultures emerged within these globalized regions. Although these networks did not span the whole globe, people in these areas developed globalized cultures as they interacted with one another. Jennings explores how understanding globalization as a recurring event can help in the understanding of both the past and the present.

In this ambitious work, Justin Jennings explores the origins, endurance, and elasticity of ideas about fairness and how these ideas have shaped the development of societies at critical moments over the last 20,000 years. He argues that humans have an innate expectation for fairness, a disposition that evolved during the Pleistocene era as a means of adapting to an unpredictable and often cruel climate. This deep-seated desire to do what felt right then impacted how our species transitioned into smaller territories, settled into villages, formed cities, expanded empires, and navigated capitalism. Paradoxically, the predilection to find fair solutions often led to entrenched inequities over time as cooperative groups grew in size, duration, and complexity.Using case studies ranging from Japanese hunter-gatherers to North African herders to protestors on Wall Street, this book offers a broad comparative reflection on the endurance of a universal human trait amidst radical social change. Jennings makes the case that if we acknowledge fairness as a guiding principle of society, we can better understand that the solutions to yesterday's problems remain relevant to the global challenges that we face today.Finding Fairness is a sweeping, archaeologically grounded view of human history with thought-provoking implications for the contemporary world.

In the ninth century AD, settlers from the heartland of the Wari Empire founded Quilcapampa, a short-lived site overlooking the Sihuas River in southern Peru. The contributors to this volume present excavation and survey data from in and around Quilcapampa that challenge long-held models of both Wari statecraft and the mechanisms that engendered the widespread societal changes of the era. Quilcapampa and other peripheral Wari settlements have generally been seen as local administrative centers that siphoned resources from conquered regions to the Wari capital. This volume demonstrates that Quilcapampa was likely founded not by Wari officials but by families looking for a new home amid the turmoil caused by increasing Wari political centralization. Botanical, faunal, ceramic, lithic, and other data sets are used to reconstruct lifeways at the site, and show how the settlers interacted with others locally and across greater distances.Featuring extensive illustrations in the print edition and multimedia components in the digital edition, Quilcapampa offers an abundance of archaeological data on the site as well as new theoretical considerations of Wari expansion, laying the foundation for a better understanding of how Andean political economy and social complexity changed over time.

For more than two thousand years, drinking has played a critical role in Andean societies. This collection provides a unique look at the history, ethnography, and archaeology of one of the most important traditional indigenous commodities in Andean South America--fermented plant beverages collectively known as chicha. The authors investigate how these forms of alcohol have played a huge role in maintaining gender roles, kinship bonds, ethnic identities, exchange relationships, and status hierarchies. They also consider how shifts in alcohol production, exchange, and consumption have precipitated social change.Unique among foodways studies for its extensive temporal coverage, Drink, Power, and Society in the Andes also brings together scholars from diverse theoretical, methodological, and regional perspectives.

Five hundred years before the Inca, the Middle Horizon period (A.D. 600-1000) was a time of sweeping cultural change in the Andes. Archaeologists have long associated this period with the expansion of the Wari (Huari) and Tiwanaku (Tiahuanaco) states in the south-central Andes and the Pacific coasts of contemporary Peru and Chile.Tenahaha and the Wari State contains a series of essays that challenge current beliefs about the Wari state and suggest a reassessment of this pivotal era in Andean history. In this collection, a picture emerges of Wari power projected across the region’s rugged and formidable topography less as a conquering empire than as a source of ideas, styles, and material culture voluntarily adopted by neighboring peoples.Much of the previous fieldwork on Wari history took place in the Wari heartland and in Wari strongholds, not areas where Wari power and influence were equivocal. In Tenahaha and the Wari State, editors Justin Jennings and Willy Yépez Álvarez set out to test whether current theories of the Wari state as a cohesive empire were accurate or simply reflective of the bias inherent in studying Wari culture in its most concentrated centers. The essays in this collection examine instead life in the Cotahuasi Valley, an area into which Wari influence expanded during the Middle Horizon period.Drawing on ten years of exhaustive field work both at the ceremonial site of Tenahaha and in the surrounding valley, editors Jennings and Yépez Álvarez posit that Cotahuasinos at Tenahaha had little contact with the Wari state. Their excavations and survey in the area tell the story of a region in flux rather than of a people conquered by Wari. In a time of uncertainty, they adopted Wari ideas and culture as ways to cope with change.

The concept of civilization has long been the basis for theories about how societies evolve. This provocative book challenges that concept. The author argues that a ""civilization bias"" shapes academic explanations of urbanization, colonization, state formation, and cultural horizons. Earlier theorists have criticized the concept, but according to Jennings the critics remain beholden to it as a way of making sense of a dizzying landscape of cultural variation. Relying on the idea of civilization, he suggests, holds back understanding of the development of complex societies.Killing Civilization uses case studies from across the modern and ancient world to develop a new model of incipient urbanism and its consequences, using excavation and survey data from ÇatalhÖyÜk, Cahokia, Harappa, Jenne-jeno, Tiahuanaco, and Monte AlbÁn to create a more accurate picture of the turbulent social, political, and economic conditions in and around the earliest cities. The book will influence not just anthropology but all of the social sciences.

This book argues that long-ignored, non-western political systems from the distant and more recent past can provide critical insights into improving global governance.These societies show how successful collection action can occur by dividing sovereignty, consensus building, power from below, and other mechanisms. For a better tomorrow, we need to free ourselves of the colonial constraints on our political imagination. A pandemic, war in Europe, and another year of climatic anomalies are among the many indications of the limits of global governance today. To meet these challenges, we must look far beyond the status quo to the thousands of successful mechanisms for collective action that have been cast aside a priori because they do not fit into Western traditions of how people should be organized. Coming from long past or still enduring societies often dismissed as “savages” and “primitives” until well into the twentieth century, the political systems in this book were often seen as too acephalous, compartmentalized, heterarchical, or anarchic to be of use. Yet as globalization makes international relations more chaotic, long-ignored governance alternatives may be better suited to today’s changing realities. Understanding how the Zulu, Trypillian, Alur, and other collectives worked might be humanity’s best hope for survival.This book will be of interest both to those seeking to apply archaeological and ethnographic data to issues of broad contemporary concern and to academics, politicians, policy makers, students, and the general public seeking possible alternatives to conventional thinking in global governance.

This book argues that long-ignored, non-western political systems from the distant and more recent past can provide critical insights into improving global governance.These societies show how successful collection action can occur by dividing sovereignty, consensus building, power from below, and other mechanisms. For a better tomorrow, we need to free ourselves of the colonial constraints on our political imagination. A pandemic, war in Europe, and another year of climatic anomalies are among the many indications of the limits of global governance today. To meet these challenges, we must look far beyond the status quo to the thousands of successful mechanisms for collective action that have been cast aside a priori because they do not fit into Western traditions of how people should be organized. Coming from long past or still enduring societies often dismissed as “savages” and “primitives” until well into the twentieth century, the political systems in this book were often seen as too acephalous, compartmentalized, heterarchical, or anarchic to be of use. Yet as globalization makes international relations more chaotic, long-ignored governance alternatives may be better suited to today’s changing realities. Understanding how the Zulu, Trypillian, Alur, and other collectives worked might be humanity’s best hope for survival.This book will be of interest both to those seeking to apply archaeological and ethnographic data to issues of broad contemporary concern and to academics, politicians, policy makers, students, and the general public seeking possible alternatives to conventional thinking in global governance.

This volume brings together perspectives from different parts of the world that showcase the wide variety of practices, institutions, and ideologies that allowed for shared identities and coordinated actions across broad collectives. It shows that there are many ways that people can work together.How did the world’s first large-scale collectives come into being? For much of our discipline’s history, the answer was the state. People learned how to be part of a larger community via political, economic, and social scaffolding that tended to build from earlier ways of living in a region. This scaffolding was often wobbly and always under construction—its flexibility often a design strength rather than a flaw. This book demonstrates that violence and rulers often played pivotal roles in large-scale collectives, but so did gender complementarity, markets, ritual centers, fictive kinship, and egalitarianism. Earlier evolutionary approaches tended to obscure both the variability and malleability of earlier political forms in a desire to find ideal types hidden beneath cross-cultural noise. This volume’s authors argue that this noise was politics-in-action and that there was no state, or other kind of polity, that was above the fray and divorced from the daily practices that brought people, animals, and other things together.A better understanding of early collective action strategies provides a richer understanding of past politics and, just as importantly, demonstrates governance alternatives for our contemporary society that struggles to address climate change, pandemics, and other pressing challenges. This book will interest archaeologists and historians, as well as anyone who is curious about other ways that we can work together to solve common problems.

This volume brings together perspectives from different parts of the world that showcase the wide variety of practices, institutions, and ideologies that allowed for shared identities and coordinated actions across broad collectives. It shows that there are many ways that people can work together.How did the world’s first large-scale collectives come into being? For much of our discipline’s history, the answer was the state. People learned how to be part of a larger community via political, economic, and social scaffolding that tended to build from earlier ways of living in a region. This scaffolding was often wobbly and always under construction—its flexibility often a design strength rather than a flaw. This book demonstrates that violence and rulers often played pivotal roles in large-scale collectives, but so did gender complementarity, markets, ritual centers, fictive kinship, and egalitarianism. Earlier evolutionary approaches tended to obscure both the variability and malleability of earlier political forms in a desire to find ideal types hidden beneath cross-cultural noise. This volume’s authors argue that this noise was politics-in-action and that there was no state, or other kind of polity, that was above the fray and divorced from the daily practices that brought people, animals, and other things together.A better understanding of early collective action strategies provides a richer understanding of past politics and, just as importantly, demonstrates governance alternatives for our contemporary society that struggles to address climate change, pandemics, and other pressing challenges. This book will interest archaeologists and historians, as well as anyone who is curious about other ways that we can work together to solve common problems.