Katherine Chambers – författare

Augustine of Hippo is a key figure in the history of Christianity and has had a profound impact on the course of western moral and political thought. Katherine Chambers here explores a neglected topic in Augustinian studies by offering a systematic account of the meaning that Augustine gave to the notions of virtue, vice and sin. Countering the view that he broke with classical eudaimonism, she demonstrates that Augustine's moral thought builds on the dominant approach to ethics in classical 'pagan' antiquity.  A critical appraisal of this tradition reveals that Augustine remained faithful to the eudaimonist approach to ethics. Chambers also refutes the view that Augustine was a political pessimist or realist, showing that it is based upon a misunderstanding of Augustine's ideas about the virtue of justice.  Providing a coherent account of key features in Augustine's ethics, her study invites a new and fresh evaluation of his influence on western moral and political thought.

Augustine of Hippo (354-430 CE) is widely recognised as providing the foundational theological discussion of the natural law for Western Christianity. Yet his thinking on the natural law has not been examined in depth, despite the growing interest among contemporary theologians and philosophers in the natural law. For Christian thinkers, the idea of a natural moral law directly raises the question of the relationship between reason and revelation. In particular, the idea of the natural law needs to be reconciled with the idea of the divine law: that is, with the traditional Christian claim that knowing right from wrong is dependent in some way, or to some extent, on receiving God's self-revelation in Jesus Christ. This study revisits and revises our understanding of how Augustine reconciled reason and revelation in his discussion of the natural law.