Kimon Lycos – författare

Book 1 of Plato's Republic is often treated as a merely negative prelude to the theory of justice presented in the main body of that book. This study argues that, though an introduction to later ideas, Book 1 has its own positive theme and function: to press for the acceptance of a certain perspective on justice that is opposed to conventional interpretations of it. This perspective requires that justice be seen as 'internal' to the power human beings have to render things (including themselves and their societies) good. The analysis of Plato's dramatic characterisation, as well as the discussion of Socrates' arguments, is guided by the thought that they form aspects of a complex overall strategy through which Plato hopes to overcome the resistance of his contemporaries to the 'Socratic' perspective on justice.

Most commentaries on the Republic rush through Book I with embarrassment because the arguments of the participants, including Socrates, are specious. Beginning with Book II, the arguments are brilliant, so why did Plato write Book I? Lycos shows that the function of Book I is to attack the view that justice is external to the soul-external to the power humans have to render things good-and is merely instrumental to a good society. The dramatic situation in Book I presents justice as internal, requiring not laws, but discrimination and virtue.After this introduction, the rest of the Republic serves to sketch out what virtue is and how to practice discrimination. Plato on Justice and Power ends with some illuminating contrasts between this sense of virtue and that characteristic of our modern liberal politics which takes an external view of justice similar to the Athenians view at the time of Plato.

Book 1 of Plato''s Republic is often treated as a merely negative prelude to the theory of justice presented in the main body of that book. This study argues that, though an introduction to later ideas, Book 1 has its own positive theme and function: to press for the acceptance of a certain perspective on justice that is opposed to conventional interpretations of it. This perspective requires that justice be seen as ''internal'' to the power human beings have to render things (including themselves and their societies) good. The analysis of Plato''s dramatic characterisation, as well as the discussion of Socrates'' arguments, is guided by the thought that they form aspects of a complex overall strategy through which Plato hopes to overcome the resistance of his contemporaries to the ''Socratic'' perspective on justice.

Book 1 of Plato's Republic is often treated as a merely negative prelude to the theory of justice presented in the main body of that book. This study argues that, though an introduction to later ideas, Book 1 has its own positive theme and function: to press for the acceptance of a certain perspective on justice that is opposed to conventional interpretations of it. This perspective requires that justice be seen as 'internal' to the power human beings have to render things (including themselves and their societies) good. The analysis of Plato's dramatic characterisation, as well as the discussion of Socrates' arguments, is guided by the thought that they form aspects of a complex overall strategy through which Plato hopes to overcome the resistance of his contemporaries to the 'Socratic' perspective on justice.

In Art and Reality, John Anderson explores how beauty is experienced and defined. He considers a wide range of topics, from Homer to Dostoevsky and Shakespeare, the Ern Malley hoax and censorship of Ulysses. With rigor and originality, Anderson proposes a philosophical approach to art that can lead us to thoughtful engagement with literature.

This book provides a translation of the only surving ancient commentary on Plato's Goroias, written by the Alexandrian Platonist Olympiodorus in the sixth century A.D.There are substantial notes on the commentary, which assist the reader to understand the context of Olympiodorus' Platonism, the choices available to him as an interpreter, and the special characteristics of his interpretation. A full introduction tackles the issues of greatest interest that arise from the work, including the author's mission as a Hellenist resisting Christian attacks on his discipline. Indices are provided.The authors show that there is much more of value in this commentary than has often been supposed, and that the differences between Olympiodorus' approach and those of modern commentators are often illuminating.