Krzysztof Nawratek – författare

This book delves into the complex relationship between religious imaginaries and the perception of space among followers of Candomblé and Pentecostal churches in Belo Horizonte, Brazil's third-largest urban agglomeration.It adopts a dual perspective, examining the broader political, economic, and social dimensions of these religious communities' urbanisation and spatial distribution and their members' individual beliefs and behaviours. Through this approach, the book aims to provide a nuanced and insider's view of these religious positions, challenging our preconceived notions of urban spaces and contributing to the larger discussion of decolonial urban theory and spatialised post-secular thought.This transdisciplinary book will appeal to a broad range of researchers, particularly those interested in urban and religious studies. Its strong spatial perspective makes it attractive to architects and urban designers. It will be of interest to those in human geography, urban planning, design, architecture, political science, religious studies, and culture studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial (CC-BY-NC) 4.0 license.

This book delves into the complex relationship between religious imaginaries and the perception of space among followers of Candomblé and Pentecostal churches in Belo Horizonte, Brazil's third-largest urban agglomeration.It adopts a dual perspective, examining the broader political, economic, and social dimensions of these religious communities' urbanisation and spatial distribution and their members' individual beliefs and behaviours. Through this approach, the book aims to provide a nuanced and insider's view of these religious positions, challenging our preconceived notions of urban spaces and contributing to the larger discussion of decolonial urban theory and spatialised post-secular thought.This transdisciplinary book will appeal to a broad range of researchers, particularly those interested in urban and religious studies. Its strong spatial perspective makes it attractive to architects and urban designers. It will be of interest to those in human geography, urban planning, design, architecture, political science, religious studies, and culture studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial (CC-BY-NC) 4.0 license.

Kuala Lumpur is a diverse city representing many different religions and nationalities. Recent government policy has actively promoted unity and cohesion throughout the city; and the country of Malaysia, with the implementation of a programme called 1Malaysia. In this book, the authors investigate the aims of this programme—predominantly to unify the Malaysian society—and how these objectives resonate in the daily spatial practices of the city’s residents.This book argues that elements of urban infrastructure could work as an essential mediator ‘beyond community’, allowing inclusive social structures to be built, despite cultural and religious tensions existing within the city. It builds on the premise of an empirical study which explores the ways in which different communities use the same spaces, supported through the implementation of a theoretical framework which looks at both Western and Islamic conceptualisations of the notion of community. Through the analysis of Kuala Lumpur, this book contributes towards the creation of more inclusive places in multi-ethnic, multi-cultural and multi-religious communities across the world.

Kuala Lumpur is a diverse city representing many different religions and nationalities. Recent government policy has actively promoted unity and cohesion throughout the city; and the country of Malaysia, with the implementation of a programme called 1Malaysia. In this book, the authors investigate the aims of this programme—predominantly to unify the Malaysian society—and how these objectives resonate in the daily spatial practices of the city’s residents.This book argues that elements of urban infrastructure could work as an essential mediator ‘beyond community’, allowing inclusive social structures to be built, despite cultural and religious tensions existing within the city. It builds on the premise of an empirical study which explores the ways in which different communities use the same spaces, supported through the implementation of a theoretical framework which looks at both Western and Islamic conceptualisations of the notion of community. Through the analysis of Kuala Lumpur, this book contributes towards the creation of more inclusive places in multi-ethnic, multi-cultural and multi-religious communities across the world.

'Holes in The Whole' seeks meaning and reasons for the existence of the city. It demonstrates the urgent need to expand the sphere of urban activity - to define the city not only as a territory of exploitation, but as space of human existence in its fullest dimension. The book defines the conditions under which the city can develop as an entity without falling into the trap of arrogant self-sufficiency. It identifies the mechanisms that promote independent fragments, including people, neighbourhoods and regions, so that they are not random, unsystematic bunches, but stable (yet flexible) structures.

This book examines the evolving intersection of urban development, ecological theology, and technological transformation across diverse spiritual traditions, including Hindu, Sikh, Islamic, Catholic, and Buddhist perspectives. In an age defined by digital urbanism, artificial intelligence, and environmental crisis, this volume explores how sacred values and ecological ethics are being reinterpreted within rapidly changing urban environments. It critically engages with the tensions between technological solutionism and ecological wisdom, questioning how urban technologies shape spiritual relationships and theological understandings of creation and stewardship. Through conceptual frameworks such as the SIMRAN Framework, Nature-Maker Approach, and emerging ideas like smart theology and nAIcolonialism, the book advances a transdisciplinary dialogue between faith, sustainability, and innovation. It will appeal to scholars and practitioners in theology, sustainable architecture, urban planning, and environmental humanities.