Magda Fahrni – författare

Reviled by some radicals and progressives, a reassuring touchstone for most conservatives, the family has always been both an institution and an idea. Often a source of emotional sustenance and material support, families can also be sites of conflict and abuse. This book traces the changing forms and meanings of family in the territory that now comprises Canada, from the first contacts between Indigenous peoples and French explorers, traders, missionaries, and settlers in northeastern North America in the sixteenth and seventeenth centuries to the present. It draws on the rich historiography of the family in Canada and elsewhere to provide an overview of the many, and sometimes radical, shifts in the composition and significance of family over five centuries. Of Kith and Kin explores the histories of both Indigenous and settler families in both Quebec and English Canada and draws on both French-language and English-language historiographies. Region, ethnicity, race, and social class shaped the lived experiences of families. Age and gender made a difference within families. Debates about family - who is allowed to marry and for what reasons, who shall bear children and at what moment in their life, who shall adopt and what child they might adopt, who shall inherit family property - regularly make the headlines. Understanding the variety of family forms and experiences throughout Canada's history can help to better put the present into perspective. All history includes family histories; conversely, families provide us with a fascinating lens through which to view and understand the collective choices made by the state and by civil society.

Health crises such as the SARS epidemic and H1N1 have rekindled interest among historians, medical authorities, and government officials in the 1918 influenza pandemic, a crisis that swept the globe in the wake of the First World War and killed approximately 50 million people.Epidemic Encounters zeroes in on Canada, where one-third of the population took ill and fifty-five thousand people died, to consider the various ways in which this country was affected by the pandemic. How did military and medical authorities, health care workers, and ordinary citizens respond? What role did social inequalities play in determining who survived? To answer these questions as they pertained to both local and national contexts, the contributors explore a number of key themes and topics, including the experiences of nurses and Aboriginal peoples, public letter writing in Montreal, the place of the epidemic within industrial modernity, and the relationship between mourning and interwar spiritualism. In the process, they offer new insights into medical history's usefulness in the struggle against epidemic disease.

The reconstruction of Canadian society in the wake of the Second World War had an enormous impact on all aspects of public and private life. For families in Montreal, reconstruction plans included a stable home life hinged on social and economic security, female suffrage, welfare-state measures, and a reasonable cost of living. In Household Politics, Magda Fahrni examines postwar reconstruction from a variety of angles in order to fully convey its significance in the 1940s as differences of class, gender, language, religion, and region naturally produced differing perspectives. Reconstruction was not simply a matter of official policy. Although the government set many of the parameters for public debate, federal projects did not inspire a postwar consensus, and families alternatively embraced, negotiated, or opposed government plans. Through in-depth research from a wide variety of sources, Fahrni brings together family history, social history, and political history to look at a wide variety of Montreal families – French-speaking and English-speaking; Catholic, Protestant, and Jewish - making Household Politics a particularly unique and erudite study.

The reconstruction of Canadian society in the wake of the Second World War had an enormous impact on all aspects of public and private life. For families in Montreal, reconstruction plans included a stable home life hinged on social and economic security, female suffrage, welfare-state measures, and a reasonable cost of living. In Household Politics, Magda Fahrni examines postwar reconstruction from a variety of angles in order to fully convey its significance in the 1940s as differences of class, gender, language, religion, and region naturally produced differing perspectives. Reconstruction was not simply a matter of official policy. Although the government set many of the parameters for public debate, federal projects did not inspire a postwar consensus, and families alternatively embraced, negotiated, or opposed government plans. Through in-depth research from a wide variety of sources, Fahrni brings together family history, social history, and political history to look at a wide variety of Montreal families – French-speaking and English-speaking; Catholic, Protestant, and Jewish - making Household Politics a particularly unique and erudite study.