Marco Cavallaro – författare

This volume explores the broad and rich spectrum of contemporary phenomenological engagement with digital technologies. By focusing on plural forms of the digital, it offers arobust and flexible framework for contemporary phenomenological investigations in the digital age.It contends that the impact of digital technologies on the lifeworld involves both the emergence of novel fields of lived experience in need of phenomenological analysis and the transformation of the method and attitude of phenomenologically oriented philosophers towards the world. The chapters cover topics including immersion in virtual environments, the impact of digital cognitive devices on our perception of time, the invisibility of digital technologies in the lifeworld, the new extension of reality rendered possible by the employment of digital devices, how new technologies affect our intimacy and sexual body, the new methodological paradigm for phenomenological research prompted by digital technologies, the additive upshot of virtual imaginary, the intersection of the real and the virtual in augmented reality experiences, the structures of perception in the regime of digitally generated environments, how it feels like to empathize with others in a regime of virtual reality, process of en-rolling in the constitution of a virtual subject, the transformation of virtual reality into conspiratorial reality by means of on-line media platforms, and the problem of the extent to which technological environments impact human cognitive and perceptual experience.Phenomenologies of the Digital Age will be of interest to scholars and advanced students working in phenomenology, philosophy of technology, science & technology studies, and media studies.Chapter 10 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This volume explores the broad and rich spectrum of contemporary phenomenological engagement with digital technologies. By focusing on plural forms of the digital, it offers arobust and flexible framework for contemporary phenomenological investigations in the digital age.It contends that the impact of digital technologies on the lifeworld involves both the emergence of novel fields of lived experience in need of phenomenological analysis and the transformation of the method and attitude of phenomenologically oriented philosophers towards the world. The chapters cover topics including immersion in virtual environments, the impact of digital cognitive devices on our perception of time, the invisibility of digital technologies in the lifeworld, the new extension of reality rendered possible by the employment of digital devices, how new technologies affect our intimacy and sexual body, the new methodological paradigm for phenomenological research prompted by digital technologies, the additive upshot of virtual imaginary, the intersection of the real and the virtual in augmented reality experiences, the structures of perception in the regime of digitally generated environments, how it feels like to empathize with others in a regime of virtual reality, process of en-rolling in the constitution of a virtual subject, the transformation of virtual reality into conspiratorial reality by means of on-line media platforms, and the problem of the extent to which technological environments impact human cognitive and perceptual experience.Phenomenologies of the Digital Age will be of interest to scholars and advanced students working in phenomenology, philosophy of technology, science & technology studies, and media studies.Chapter 10 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII, Grenzprobleme der Phänomenologie (2014), show that the existential Husserl was not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence.It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that in The Crisis of the European Sciences and Transcendental Phenomenology (1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”. The Existential Husserl represents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.

This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII, Grenzprobleme der Phänomenologie (2014), show that the existential Husserl was not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence.It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that in The Crisis of the European Sciences and Transcendental Phenomenology (1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”. The Existential Husserl represents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.

Dieses Buch bietet die erste systematische Darstellung von Edmund Husserls Programm einer Wissenschaftslehre. Die Probleme und Aufgaben einer Wissenschaftstheorie stellen keineswegs ein peripheres Anliegen des husserlschen philosophischen Schaffens dar. Sie bilden stattdessen den zentralen Fokus, um den sich Husserls vielfältige Analysen ranken, und nicht zuletzt die wesentliche Quelle und Rechtfertigung seines Projekts einer Phänomenologie und phänomenologischen Philosophie. Husserls umfassendes Programm einer Wissenschaftslehre ist in der Forschung bisher nur am Rande und fragmentarisch aufgegriffen worden. Das vorliegende Buch füllt diese Lücke, indem es zum einen die Möglichkeit, Idee, Methode und Einteilung der Wissenschaftslehre bei Husserl systematisch erschließt. Zum anderen nimmt es deren historische Entwicklung in den Blick, die sich vor allem in bisher wenig erforschten Manuskripten der Göttinger Vorlesungen abzeichnet.Das Werk richtet sich an Studierende und Forschende in den Bereichen Phänomenologie und Wissenschaftsphilosophie. Zugleich leistet es einen originellen Beitrag zur aktuellen Debatte in der Husserl-Forschung über die Rolle und Funktion wissenschaftstheoretischen Denkens für die Entstehung der phänomenologischen Philosophie.This book offers the first systematic presentation of Edmund Husserl’s program for a theory of science (Wissenschaftslehre). The problems and tasks of a theory of science are by no means a peripheral concern of Husserl’s philosophical work. Instead, they form the central focus around which Husserl’s diverse analyses revolve, and not least the essential source and justification of his project of phenomenology and phenomenological philosophy. Husserl’s comprehensive program of a theory of science has so far been addressed only marginally and fragmentarily in the literature. The present book fills this gap by systematically exploring the possibility, idea, method, and division of Husserl’s theory of science. On the other hand, it examines its historical development, which is particularly evident in the hitherto little-researched manuscripts of his Göttingen lectures. The work is aimed at students and researchers in the fields of phenomenology and philosophy of science. At the same time, it makes an original contribution to the current debate in Husserl research on the role and function of scientific-theoretical thinking in the emergence of phenomenological philosophy.