Maria Vargha – författare

This monograph examines one specific hoard horizon, which is connected to the Mongol invasion of Hungary (1241-42). With this catastrophic event, the historical context is both well-known and much discussed by contemporaries and modern scholars. This opportunity to examine material connected to a sole event, but across a broad spectrum of geographical space and social class, is unique for hoard horizons in Hungary, and, for that matter, in Europe. Though this study focuses on hoards connected to the Mongol invasion, it is also relevant beyond this specific context. The work addresses issues concerning hoard finds and material culture, and examines how finds are related when found in different contexts (a hoard, grave, or settlement feature), thus the questions raised and conclusions reached are important for other medieval hoard finds. By comparing hoards related to a single historical event to a contemporaneous site – containing a village, a church, and a cemetery – assessments can be made regarding how hoards reflect social issues such as stratification, wealth, status, and fashion.

Modelling Christianisation breaks new ground by studying the underutilised archaeological material for the Christianisation of the medieval Kingdom of Hungary. Around the first Millennium, in present-day Central Europe, the political and religious landscape changed dramatically. With the Christianisation of the pagan societies on its borders, the Ottonian/Holy Roman Empire significantly expanded according to the principles of the Imperium Christianum. This process – Christianisation - frequently tied to ‘the making of Europe’, has long generated broad interest in scholarship. Although recent attempts have shown archaeology’s potential to shed light on the subject, interpretations of Christianisation and state formation are still primarily dominated by historical narratives.Instead of concentrating on the upper echelons of society, the volume draws on the archaeological record relating to the Christianisation of the commoners – rural churches and field cemeteries – and more precisely (digital) archaeological archival data. This was subjected to geospatial analysis to uncover potential networks and clusters and to provide a different narrative about the course of Christianisation. Written evidence deals typically only with the topmost layer of institutions, such as the foundation of bishoprics, archbishoprics and some monasteries. Local churches, the smallest but most numerous elements of the church system, seldom appear in written sources; thus, theories about the development of the Church as an institution have often lacked direct evidence about the local church network. The approach taken here integrates this abundant data which provides information about the largest part of the population, otherwise absent in the written sources. It allows the reconstruction of a cultural landscape and lets us see the process of (institutionalised) Christianisation as a process of adaptation. Thus, it also offers a new interpretation for modelling Christianisation in newly emergent kingdoms.

This volume studies high and late medieval material culture in a Pan-European context. The idea of ‘unity of culture’ in Medieval Latin Europe is well known in historical texts, especially when it concerns the so-called ‘Europe North of the Alps’. This book investigates the similarities and differences in material culture between areas, regions and political entities and opens the dialogue for a more interregional discussion.The editors acknowledge that there are numerous challenges in understanding the phenomenon the volume addresses, the fundamental one being defining (or even redefining) a common material culture of Europe. Important in determining this is greater appreciation of how objects reflect interactions between peoples, both local and foreign, which can be driven by a variety of factors, including trade, conflict and diplomacy etc. But just as important is observing the differences between ‘things’ across Europe, reflecting developments and transformations its cultural, social and economic history. These works are traditionally presented in isolation or at the local level, maybe even in very specialized tomes, as often it is thought their observation are not relevant to wider discourses. Conversely, what is clear, however, is that by interconnecting these seemingly introvert studies of specific artefact types or sites etc., readers can better appreciate the similarities and differences in material culture across Europe. This book is of interest to researchers in archaeology and material culture.