Martin Goodman – författare

In Rome and Jerusalem: The Clash of Ancient Civilizations, Martin Goodman explores the history of a titanic struggle whose repercussions are still felt today.In 70CE, after four years of Jewish rebellion, Roman legions devastated the great city of Jerusalem. Sixty years later, its ruin was completed when Emperor Hadrian built a new city on top of it that Jews were forbidden even to enter.In this highly acclaimed book, Martin Goodman examines the background and course of this titanic conflict - from the political ambitions of Roman military leaders to the spread of Christian influence through the empire - and its lasting consequences.'In this remarkable book Martin Goodman casts a truly fresh eye over well-known figures and events'History Today'Important and powerfully expressed ... The best available general account of a turning point not just in the history of the Roman Empire but also in the development of the modern West'Simon Goldhill, The Times Higher Education Supplement'Should be read by anyone seeking seriously to understand modern Middle Eastern tangles ... a lucid account of ancient tragedy'Diarmaid MacCulloch, Guardian'Splendid ... an important book, on a difficult subject : the reason why Romans sought to destroy the Jews and Judaism completely. Only one man would have written it'Paul Johnson, TabletMartin Goodman has divided his intellectual life between the Roman and Jewish worlds. He has edited both the Journal of Roman Studies and the Journal of Jewish Studies. He has taught Roman History at Birmingham and Oxford Universities, and is currently Professor of Jewish Studies at Oxford.

'An absolute godsend ... Goodman has done both Jews and non-Jews a great service with this book, encapsulating most of Jewish thought over four millennia into one extraordinarily readable volume' Julia Neuberger, Literary ReviewA panoramic history of Judaism from its origins to the presentJudaism is by some distance the oldest of the three Abrahamic religions. Despite the extraordinarily diverse forms it has taken, the Jewish people have believed themselves bound to God by the same covenant for more than three thousand years. This book explains how Judaism came to be and how it has developed from one age to the next, as well as the ways in which its varieties have related to each other.'A one-volume tour de force. Goodman meets the substantial challenge of charting the twists and turns, tributaries and backwaters of Judaism's many streams over 2,000 years - and succeeds' Harry Freedman, Jewish Chronicle'Learned and illuminating ... this magnificently lucid account will become the standard reference for a generation' Dominic Green, Wall Street Journal

The essays in this volume cover the whole of the period in which Rome dominated the Mediterranean world. The belief shared by all the contributors is that the Roman empire is best understood from the standpoint of the Mediterranean world looking in to Rome, rather than from Rome looking out. The papers focus on the development of political institutions in Rome itself and in her empire, and on the nature of the relationship between Rome and her provincial subjects. They also discuss historiographical approaches to different kinds of source material, literary and documentary - including the major Roman historians, the evidence for the pre-Roman near east, and the Christian writers of later antiquity. This volume reflects the immense complexity of the political and cultural history of the ancient Mediterranean, from the late Republic to the age of Augustine.

This volume brings together studies by experts in the rabbinic literature of late antiquity and by specialists in the history of the Jews in that period in order to reveal the value of rabbinic material as historical evidence and the problems and issues which arise in its exploitation.A substantial introductory section discusses the current state of knowledge about Palestine in this period and debates about the difficulties involved in editing and dating rabbinic texts. Specific core texts and text categories are then introduced to the reader in a series of ten discrete studies. The volume concludes with six thematic analyses which illustrate the use and limitations of rabbinic evidence for cultural, religious, political, economic and social history.This volume will be essential reading for all scholars concerned with the history of the later Roman Empire.

This book contains studies of the social, cultural, and religious history of the Jews in the Graeco-Roman world. Some of the sixteen contributors are specialists in Jewish history, others in classics. They tackle from different angles the extent to which Jews in this period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world. The authors make extensive use not only of types of evidence familiar to classicists, such as inscriptions and the writing of Josephus, but also Jewish religious literature, including rabbinic texts. The various studies demonstrate that, although Jews lived to some extent apart from others and with distinctive customs, in many ways this showed the cultural presuppositions and preoccupations of their gentile contemporaries. The book aims to encourage wider use of the Jewish evidence by classicists and will be important for all students of the classical world.

This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade as many outsiders to join their religious group, while others did not? In this book, the author offers a radical new explanation of the origins of mission in this period, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries.In the first half of the book, Dr Goodman makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, overturning many commonly held assumptions about the history of Judaism, in particular the view that Jews proselytized energetically in the first century AD. This leads him on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytization by some followers of Jesus in the apostolic age.

This book is the first to tackle the origins and purpose of literary religious apologetic in the first centuries of the Christian era by discussing, on their own terms, texts composed by pagan and Jewish authors as well as Christians.Previous studies of apologetic have focused primarily on the Christian apologists of the second century. These, and other Christian authors, are represented also in this volume but, in addition, experts in the religious history of the pagan world, in Judaism, and in late antique philosophy examine very different literary traditions to see to what extent techniques and motifs were shared across the religious divide. Each contributor has investigated the probable audience, the literary milieu, and the specific social, political, and cultural circumstances which elicited each apologetic text. In many cases these questions lead on to the further issue of the relation between the readers addressed by the author and the actual readers, and the extent to which a defined literary genre of apologetic developed.These studies, ranging in time from the New Testament to the early fourth century, and including novel contributions by specialists in ancient history, Jewish history, ancient philosophy, the New Testament, and patristics, will put the study of ancient religious apologetic on to a new footing.

The Oxford Handbook of Jewish Studies is part of a major new series of Oxford Handbooks. The volume on Jewish Studies reflects the aim of the series to produce distinctive and original surveys of today's interests and directions in the Humanities and Social Sciences. The Handbook covers all the main areas currently taught and researched as part of Jewish Studies in universities throughout the world, especially in Europe, the United States, and Israel. The span of the volume chronologically and geographically is thus enormous, but all contributors have in common their expertise in the study of the history, literature, religion, and culture of the Jews.Jewish Studies is a comparatively young discipline which has grown over the past fifty years in a somewhat undisciplined way. In a period of great upheaval for Jews following the Holocaust, the creation of the State of Israel, the emergence of new forms of dialogue between Jews and Christians, deepening divisions between secular and religious Jews, and unprecedented assimilation by diaspora Jews to the wider culture, the study of Jewish traditions and history has rarely been dispassionate. This is a good time to examine where we are and where the subject is going.There have been some attempts in recent years to encapsulate current conclusions about particular aspects of Jewish Studies, but these other works aim to provide compendia of agreed facts rather than a survey of interests and directions such as is found in the Oxford Handbook.The Handbook begins with an examination of Jewish Studies as an academic discipline in its own right. The first half of the volume is organized chronologically, followed by sections on languages and literature, general aspects of religion, and other branches of Jewish Studies which have each accumulated a considerable corpus of scholarship over the past half-century.This substantial volume of c. 400,000 words reflects the current state of scholarship as analysed by an international team of experts in the different and varied fields represented within contemporary Jewish Studies.

This book contains studies of the social, cultural, and religious history of the Jews in the Graeco-Roman world. Some of the sixteen contributors are specialists in Jewish history, others in classics. They tackle from different angles the extent to which Jews in this period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world. The authors make extensive use not only of types of evidence familiar to classicists, such as inscriptions and the writing of Josephus, but also Jewish religious literature, including rabbinic texts. The various studies demonstrate that, although Jews lived to some extent apart from others and with distinctive customs, in many ways this showed the cultural presuppositions and preoccupations of their gentile contemporaries. The book aims to encourage wider use of the Jewish evidence by classicists and will be important for all students of the classical world.

The Oxford Handbook of Jewish Studies is part of a major new series of Oxford Handbooks. The volume on Jewish Studies reflects the aim of the series to produce distinctive and original surveys of today's interests and directions in the Humanities and Social Sciences. The Handbook covers all the main areas currently taught and researched as part of Jewish Studies in universities in Europe, the United States, and Israel. The span of the volume chronologically and geographically is thus enormous, but all contributors have in common their expertise in the study of the history, literature, religion, and culture of the Jews. Jewish Studies is a comparatively young discipline which has grown over the past fifty years in a somewhat undisciplined way. In a period of great upheaval for Jews following the Holocaust, the creation of the State of Israel, the emergence of new forms of dialogue between Jews and Christians, deepening divisions between secular and religious Jews, and unprecedented assimilation by diaspora Jews to the wider culture, the study of Jewish traditions and history has rarely been dispassionate. This is a good time to examine where we are and where the subject is going. There have been some attempts in recent years to encapsulate current conclusions about particular aspects of Jewish Studies, but these other works aim to provide compendia of agreed facts rather than a survey of interests and directions such as is found in the Oxford Handbook. The Handbook begins with an examination of Jewish Studies as an academic discipline in its own right. The first half of the volume is organized chronologically, followed by sections on languages and literature, general aspects of religion, and other branches of Jewish Studies which have each accumulated a considerable corpus of scholarship over the past half-century. This substantial volume of c.400,000 words reflects the current state of scholarship as analysed by an international team of experts in the different and varied fields represented within contemporary Jewish Studies.

'I am Josephus...I myself fought against the Romans' In August of AD 70 the city of Jerusalem was destroyed by Roman forces after a six-month siege. This was the disastrous outcome of a Jewish revolt against Roman domination which began in AD 66 with some early success, but soon became mired in factional conflict. The war ended in the destruction of the famous Jewish Temple (rebuilt by Herod the Great a century before). The remarkable story of the war is narrated by an eye-witness and participant, Josephus. He was at first a rebel commander, then after his capture, supported Titus in the final assault on Jerusalem. Josephus spares no detail of a horrific conflict - atrocities on both sides, the reign of terror in Jerusalem, the appalling conditions of the siege, and the final mass suicide at Masada. His vivid narrative is our prime source for this period of history. It is a dramatic story, with resonances to the present day.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the books of the Apocrypha. Includes a general introduction to using the Commentary, in addition to an introduction to study of the Apocrypha.

A vivid account of the political triumphs and domestic tragedies of the Jewish king Herod the Great during the turmoil of the Roman revolution  “Herod the Great is typical of Yale’s Jewish Lives series: short, clear, deeply knowledgeable, deeply illuminating.”—Dominic Green, Wall Street Journal  “Entertaining, outrageous and lurid as well as scholarly, authoritative and relevant.”—Simon Sebag Montefiore, The Times (UK)  Herod the Great (73–4 BCE) was a phenomenally energetic ruler who took advantage of the chaos of the Roman revolution to establish himself as a major figure in a changing Roman world and transform the landscape of Judaea. Both Jews and Christians developed myths about his cruelty and rashness: in Christian tradition he was cast as the tyrant who ordered the Massacre of the Innocents; in the Talmud, despite fond memories of his glorious Temple in Jerusalem, he was recalled as a persecutor of rabbis.  The life of Herod is better documented than that of any other Jew from antiquity, and Martin Goodman examines the extensive literary and archaeological evidence to provide a vivid portrait of Herod in his sociopolitical context: his Idumaean origins, his installation by Rome as king of Judaea and cultivation of leading Romans, his massive architectural projects, and his presentation of himself as a Jew, most strikingly through the rebuilding of the Jerusalem Temple. Goodman argues that later stories depicting Herod as a monster derived from public interest in his execution of three of his sons after dramatic public trials foisted on him by a dynastic policy imposed by the Roman emperor.

The Roman World 44 BC – AD 180 deals with the transformation of the Mediterranean regions, northern Europe and the Near East by the military autocrats who ruled Rome during this period. The book traces the impact of imperial politics on life in the city of Rome itself and in the rest of the empire, arguing that, despite long periods of apparent peace, this was a society controlled as much by fear of state violence as by consent.Martin Goodman examines the reliance of Roman emperors on a huge military establishment and the threat of force. He analyses the extent to which the empire functioned as a single political, economic and cultural unit and discusses, region by region, how much the various indigenous cultures and societies were affected by Roman rule. The book has a long section devoted to the momentous religious changes in this period, which witnessed the popularity and spread of a series of elective cults and the emergence of rabbinic Judaism and Christianity from the complex world of first-century Judaea. This book provides a critical assessment of the significance of Roman rule for inhabitants of the empire, and introduces readers to many of the main issues currently faced by historians of the early empire.This new edition, incorporating the finds of recent scholarship, includes a fuller narrative history, expanded sections on the history of women and slaves and on cultural life in the city of Rome, many new illustrations, an updated section of bibliographical notes, and other improvements designed to make the volume as useful as possible to students as well as the general reader.

The Roman World 44 BC – AD 180 deals with the transformation of the Mediterranean regions, northern Europe and the Near East by the military autocrats who ruled Rome during this period. The book traces the impact of imperial politics on life in the city of Rome itself and in the rest of the empire, arguing that, despite long periods of apparent peace, this was a society controlled as much by fear of state violence as by consent.Martin Goodman examines the reliance of Roman emperors on a huge military establishment and the threat of force. He analyses the extent to which the empire functioned as a single political, economic and cultural unit and discusses, region by region, how much the various indigenous cultures and societies were affected by Roman rule. The book has a long section devoted to the momentous religious changes in this period, which witnessed the popularity and spread of a series of elective cults and the emergence of rabbinic Judaism and Christianity from the complex world of first-century Judaea. This book provides a critical assessment of the significance of Roman rule for inhabitants of the empire, and introduces readers to many of the main issues currently faced by historians of the early empire.This new edition, incorporating the finds of recent scholarship, includes a fuller narrative history, expanded sections on the history of women and slaves and on cultural life in the city of Rome, many new illustrations, an updated section of bibliographical notes, and other improvements designed to make the volume as useful as possible to students as well as the general reader.

This book examines why in AD 66 a revolt against Rome broke out in Judaea. It attempts to explain both the rebellion itself and its temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and within the independent state which lasted until the destruction of the Temple in AD 70. The author seeks to show that the ultimate cause of the Revolt was a misunderstanding by Rome of the status criteria of Jewish society. The importance of the subject lies both in the significance of the history of Judaea in this period for the development of Judaism and early Christianity and in the light shed on Roman methods of provincial administration in general by an understanding of why Rome was unable to control a society with cultural values so different from its own.

An essential introduction to Josephus’s momentous war narrativeThe Jewish War is Josephus's superbly evocative account of the Jewish revolt against Rome, which was crushed in 70 CE with the siege of Jerusalem and the destruction of the Temple. Martin Goodman describes the life of this book, from its composition in Greek for a Roman readership to the myriad ways it touched the lives of Jews and Christians over the span of two millennia.The scion of a priestly Jewish family, Josephus became a rebel general at the start of the war. Captured by the enemy general Vespasian, Josephus predicted correctly that Vespasian would be the future emperor of Rome and thus witnessed the final stages of the siege of Jerusalem from the safety of the Roman camp and wrote his history of these cataclysmic events from a comfortable exile in Rome. His history enjoyed enormous popularity among Christians, who saw it as a testimony to the world that gave rise to their faith and a record of the suffering of the Jews due to their rejection of Christ. Jews were hardly aware of the book until the Renaissance. In the nineteenth century, Josephus's history became an important source for recovering Jewish history, yet Jewish enthusiasm for his stories of heroism—such as the doomed defense of Masada—has been tempered by suspicion of a writer who betrayed his own people.Goodman provides a concise biography of one of the greatest war narratives ever written, explaining why Josephus's book continues to hold such fascination today.

Joyful, wild, gay stories from award winning Martin Goodman.Meet his cast of characters:New York designer Arnold, whose lovely life blossoms from age 7. We watch him grow famous then learn from the bumps of life.A young priest who leaves uptight England to lose and find himself in Turkey.Queenie, scarred from her time as a beautiful boy, meets young Tom, who loves the fact that she's a wreck.A young Indian teacher meets an older London billionaire who’s not yet out.And the stunning finale is a gay version of Melville's classic Billy Budd, the tale of a beautiful doomed sailor."A ravishing collection, remarkably wide-ranging in subject, mood and tone, each story exquisitely crafted."– Paul Russell, author of Immaculate Blue

A dystopian novel set around London’s disused Heathrow Airport.For sixteen years the Earth has baked and no girls have been born. Karen’s the last girl. Steven’s her gay twin. Dad turns their home into a fortress as women take their chance to rule the world. Their eyes are on Steven. Perhaps, with a little medical interference, he could be the saviour of the world. The boys of teensquad run the streets, insects clog the skies, the last chance to save the world is handed to a council of women, and scientists are cooking up a brand new Eden.

«A fascinating and unique insight into the phenomenon of workplace bullying through the prism of contemporary French fiction. The book captures the individual suffering and power dynamics that characterise bullying in the workplace, while situating this within wider debates in the social sciences, psychology and cultural studies.» (Sarah Waters, Professor of French Studies, University of Leeds)«Drawing on a rich range of examples, Goodman deftly probes the stories told about workplace bullying not simply as a vital topic in its own right but as an important way to explore the effects of neoliberalism on working lives. Tremendously well informed, the book will be of interest to students of both French culture and contemporary labour practices.» (Martin O’Shaughnessy, Professor, School of Arts & Humanities, Nottingham Trent University)«As an academic plunge into the murky depths of French corporate life, Goodman’s book is both intrepid and intimate. It is also singular. To date, no other Anglophone commentator has got to grips with the breadth of French fictional accounts of work to this extent. Building on the foundations laid by the studies of Sarah Waters, Martin O’Shaughnessy, and Jeremy Lane, Bastards at Work captures the miseries of twenty-first-century work, but also - best of all - the joys of writing about it.» (Anne M. Mulhall, H-France Review Vol. 23 (March 2023), No. 40)Bullying is a social phenomenon that defines the contemporary workplace with much of the emphasis on psychosocial rather than physical suffering. In France, workplace bullying has emerged as a subject of intense interest and controversy among scholars, policy makers and cultural producers – notably novelists, playwrights and film directors. It has a high public profile as reflected in specific legislation, a wealth of critical literature on workplace suffering, and an extensive range of novels, plays and films. This study contextualises and analyses this wave of fictional storytelling that has emerged in France since the year 2000. It critically analyses more than a dozen such stories with a view to determining how they reflect the lived experiences of workers. Each story is considered from the perspectives of critical commentaries and research from France and elsewhere, focusing on the disciplines of philosophy, psychology, medicine, anthropology, sociology, literary analysis, economics, law and business management. This study also examines how fiction reflects changes in the nature of the French economy, organisations and work itself since the advent of neoliberalism in the 1980s.

'Sensitive and engaging ... I hope everybody reads it' Brian EnoA SPECTATOR BOOK OF THE YEAR 2024With a foreword by Peter WohllebenHow much can one love a tree? Rajasthan, in northern India, is home to the Bishnoi, a community renowned for the extreme lengths they go to in order to protect nature: Bishnoi men and women have died to defend trees from loggers and wildlife from poachers.Writer and conservationist Martin Goodman, one of few trusted outsiders, relates the history of the Bishnoi, and asks what a world facing climate change and natural disaster can learn from a 600-year-old sustainable community leading an existence in delicate balance with nature and under threat from rapacious modernity. My Head for a Tree offers a timely reflection on indigenous, community-based activism and how we might adjust our lives to fight for the natural world.

'Sensitive and engaging ... I hope everybody reads it' Brian EnoA SPECTATOR BOOK OF THE YEAR 2024With a foreword by Peter WohllebenHow much can one love a tree? Rajasthan, in northern India, is home to the Bishnoi, a community renowned for the extreme lengths they go to in order to protect nature: Bishnoi men and women have died to defend trees from loggers and wildlife from poachers.Writer and conservationist Martin Goodman, one of few trusted outsiders, relates the history of the Bishnoi, and asks what a world facing climate change and natural disaster can learn from a 600-year-old sustainable community leading an existence in delicate balance with nature and under threat from rapacious modernity. My Head for a Tree offers a timely reflection on indigenous, community-based activism and how we might adjust our lives to fight for the natural world.