Mickey Edwards – författare

A leading figure in the American conservative movement for over 40 years, Mickey Edwards was a prominent Republican congressman, a former national chairman of the American Conservative Union, and a founding trustee of the Heritage Foundation. When he speaks, conservatives listen.Now, in this highly provocative and frank volume, Edwards argues loud and clear that conservatives today have abandoned their principles and have become champions of that which they once most feared. The conservative movement-which once nominated Barry Goldwater for President, and later elected Ronald Reagan-was based on a distinctly American kind of conservatism which drew its inspiration directly from the United States Constitution--in particular, an overriding belief in individual liberty and limited government. But today, Edwards argues, the mantle of conservatism has been taken over by people whose beliefs and policies threaten the entire constitutional system of government. By abetting an imperial presidency, he contends, so-called "conservatives" have gutted the system of checks and balances, abandoned due process, and trampled upon our cherished civil liberties. Today's conservatives endorse unprecedented assertions of government power-from the creation of secret prisons to illegal wiretapping. Once, they fought to protect citizens from government intrusion; today, they seem to recognize few limits on what government can do. The movement that was once the Constitution's-and freedom's-strongest defender is now at risk of becoming its most dangerous enemy. Edwards ends with a blueprint for reclaiming the essence of conservatism in America.Touching upon many current issues, this passionately argued book concludes that many of today's conservatives seem to have it all backwards. They have turned conservatism upside down--and this book calls them on it.

The narratives of the voyages of the Elizabethan and early Jacobean era have served their turn over the centuries as stirring accounts of the daring of the empire-builders. In this collection of the contemporary accounts of three famous 'last voyages', these writings can be seen as a powerful and special kind of literature, having kinship with the great fictional tragedies of the period.Thomas Cavendish attempted in 1591 to repeat his earlier triumphant circumnavigation of the globe, but could not get through the Magellan Straits and died at sea, probably by his own hand, on the voyage home. Henry Hudson, making yet another attempt to find the North-West Passage in 1610-11, was set adrift in the ice by his own crew. Sir Walter Ralegh, released from the Tower, failed to find the Guiana gold in 1617-18 and came home to the executioner's axe. The men who wrote the accounts of these disastrous ventures were the participants themselves: the leaders, the mutineers, young gentlemen, even a poet and a mathematician. Apart from the poet, none were writing for a living, though some of them were writing for their lives, passionately justifying or exonerating themselves, challenging and contradicting each other. Brought together, their accounts form moving documents of endeavour and defeat in difficult seas and hostile terrain.All the narratives, given in modern spelling, have been newly re-edited from the original manuscripts or printings, with ample introductions which correct the existing historical record on a number of points, and with full explanatory commentary.

This book is the first to tackle the origins and purpose of literary religious apologetic in the first centuries of the Christian era by discussing, on their own terms, texts composed by pagan and Jewish authors as well as Christians.Previous studies of apologetic have focused primarily on the Christian apologists of the second century. These, and other Christian authors, are represented also in this volume but, in addition, experts in the religious history of the pagan world, in Judaism, and in late antique philosophy examine very different literary traditions to see to what extent techniques and motifs were shared across the religious divide. Each contributor has investigated the probable audience, the literary milieu, and the specific social, political, and cultural circumstances which elicited each apologetic text. In many cases these questions lead on to the further issue of the relation between the readers addressed by the author and the actual readers, and the extent to which a defined literary genre of apologetic developed.These studies, ranging in time from the New Testament to the early fourth century, and including novel contributions by specialists in ancient history, Jewish history, ancient philosophy, the New Testament, and patristics, will put the study of ancient religious apologetic on to a new footing.