John Barton - Böcker

WINNER OF THE 2019 DUFF COOPER PRIZEA SUNDAY TIMES BESTSELLER'With emotional and psychological insight, Barton unlocks this sleeping giant of our culture. In the process, he has produced a masterpiece.' Sunday TimesThe Bible is the central book of Western culture. For the two faiths which hold it sacred, it is the bedrock of their religion, a singular authority on what to believe and how to live. For non-believers too, it has a commanding status: it is one of the great works of world literature, woven to an unparalleled degree into our language and thought.This book tells the story of the Bible, explaining how it came to be constructed and how it has been understood, from its remote beginnings down to the present. John Barton describes how the narratives, laws, proverbs, prophecies, poems and letters which comprise the Bible were written and when, what we know - and what we cannot know - about their authors and what they might have meant, as well as how these extraordinarily disparate writings relate to each other. His incisive readings shed new light on even the most familiar passages, exposing not only the sources and traditions behind them, but also the busy hands of the scribes and editors who assembled and reshaped them. Untangling the process by which some texts which were regarded as holy, became canonical and were included, and others didn't, Barton demonstrates that the Bible is not the fixed text it is often perceived to be, but the result of a long and intriguing evolution.Tracing its dissemination, translation and interpretation in Judaism and Christianity from Antiquity to the rise of modern biblical scholarship, Barton elucidates how meaning has both been drawn from the Bible and imposed upon it. Part of the book's originality is to illuminate the gap between religion and scripture, the ways in which neither maps exactly onto the other, and how religious thinkers from Augustine to Luther and Spinoza have reckoned with this. Barton shows that if we are to regard the Bible as 'authoritative', it cannot be as believers have so often done in the past.

From the Sunday Times bestselling author of A History of the Bible, this is the story of how the Bible has been translated, and why it mattersThe Bible is held to be both universal and specific, the source of fundamental truths inscribed in words that are exact and sacred. For much of the history of Judaism and almost the entirety of Christianity, however, believers have overwhelmingly understood scripture not in the languages in which it was first written but rather in their own - in translation.This book examines how saints, scholars and interpreters from ancient times down to the present have produced versions of the Bible in the language of their day while remaining true to the original. It explains the challenges they negotiated, from minute textual ambiguities up to the sweep of style and stark differences in form and thought between the earliest writings and the latest, and it exposes the bearing these have on some of the most profound questions of faith: the nature of God, the existence of the soul and possibility of its salvation.Reading dozens of renderings alongside their ancient Hebrew and Greek antecedents, John Barton traces the migration of biblical words and ideas across linguistic borders, illuminating original meanings as well as the ways they were recast. 'Translators have been among the principal agents in mediating the Bible's message,' he writes, 'even in shaping what that message is.' At the separation of Christianity from Judaism and Protestantism from Catholicism, Barton demonstrates, vernacular versions did not only spring from fault lines in religious thinking but also inspired and moulded them. The product of a lifetime's study of scripture, The Word itself reveals the central book of our culture anew - as it was written and as we know it.

Modern critical study of the Bible in the West has made a deep impact on the fabric on Christian belief. This book explains what interpretation is and what special issues arise in biblical interpretation. It analyses the development of literary and historical criticism and more recent social-scientific and literary approaches, by focusing on the key figures from Reimarus to Gerd Theissen, and exposes the underlying theological issues. There emerges a pattern in the relationship between religious interests in these texts and the rational methods used to interpret them, providing guidance for a theologically sensitive use of the Bible today. An annotated index provides detailed information on some 250 biblical scholars and other interpreters.

Modern critical study of the Bible in the West has made a deep impact on the fabric on Christian belief. This book explains what interpretation is and what special issues arise in biblical interpretation. It analyses the development of literary and historical criticism and more recent social-scientific and literary approaches, by focusing on the key figures from Reimarus to Gerd Theissen, and exposes the underlying theological issues. There emerges a pattern in the relationship between religious interests in these texts and the rational methods used to interpret them, providing guidance for a theologically sensitive use of the Bible today. An annotated index provides detailed information on some 250 biblical scholars and other interpreters.

This is the latest in a series of volumes, published about every twenty-five years since 1924, surveying the current state of the academic study of the Old Testament--more often called the Hebrew Bible in scholarly contexts. It is written by leading members of the Society for Old Testament Study, the professional organization for scholars in that field in the UK and Ireland, but with international members too, some of whom have contributed to the volume. It provides academics, students of the Bible, clergy and rabbis, and intelligent general readers, with a snapshot of the main approaches and issues in the study of the Hebrew Bible since (approximately) the year 2000. There are chapters on specific biblical books in their ancient context, grouped mainly by genre, but also on methodological aspects of biblical studies today, including interdisciplinary perspectives and contemporary questions, such as the Bible in sociological, theological, historical, archaeological, literary, and linguistic perspectives, and the influence of concerns about gender, race, visual culture, and psychology. A particular recent interest is represented by a chapter on the reception history of the Hebrew Bible in the visual arts, music, and literature (including drama and film). The concern throughout, is to encapsulate contemporary currents in interpretation, rather than to put forward the contributors' personal views, but also to suggest how biblical study may or should develop next in these areas. As with previous volumes, what is provided is a view of global scholarship as seen from these islands that will be useful to serious students of the Hebrew Bible throughout the world. As well as describing their field, the contributors also provide substantial bibliographies pointing readers to other modern discussions.

Oracles of God is a study of ideas about ancient prophecy current in Judaism and Christianity from the Exile to the end of the New Testament period. It examines the prophetic section of the Old Testament canon in both Hebrew and Greek traditions, the various pictures of prophets, their role and message, and looks at the various ways in which prophetic scripture were read in the period. Source material discussed includes much apocryphal and pseudepigraphical writing, documents from Qumran, the works of Philo and Josephus, the New Testament and some rabbinic literature. The book is essential reading for all students of Old and New Testament ideas about prophecy.

James Barr is a Professor of the Hebrew Bible at Vanderbilt University, and was formerly Regius Professor of Hebrew at Oxford. This is a collection of essays in honour of his seventieth birthday by twenty-four leading figures in biblical studies and theology in Britain, North America and Europe. Barr's own work covers an enormous range, from highly detailed linguistic and textual study of the biblical languages and ancient versions, to broad issues in the interpretation of the Bible and its place in theology. The essays assembled here mirror the range of these interests, with essays on textual criticism, linguistics, biblical translation, theological themes in the Bible, and the history of biblical scholarship. There is also an evaluation of Barr's work by the editors.Contributors:Samuel Balentine, John Barton, Bertil Albrektson, Emanuel Tov, Jeremy Hughes, Robert Hanhart, Edward Ullendorff, Ernest Nicholson, Douglas Knight, John Emerton, Lothar Perlitt, Joseph Blenkinsopp, P. D. Miller, James L. Mays, Walter Harrelson, Hans Barstad, Michael Fishbane, William Scott Green, Jane Barr, Brevard Childs, Rudolf Smend, John McIntyre, Dietrich Ritschl, Maurice Wiles.

Ethics in Ancient Israel is a study of ethical thinking in ancient Israel from around the eighth to the second century BC. The evidence for this consists primarily of the Old Testament/ Hebrew Bible and Apocrypha, but also other ancient Jewish writings such as the Dead Sea Scrolls and various anonymous and pseudonymous texts from shortly before the New Testament period. Professor John Barton argues that there were several models for thinking about ethics, including a 'divine command' theory, something approximating to natural law, a virtue ethic, and a belief in human custom and convention. Moreover, he examines ideas of reward and punishment, purity and impurity, the status of moral agents and patients, imitation of God, and the image of God in humanity. Barton maintains that ethical thinking can be found not only in laws but also in the wisdom literature, in the Psalms, and in narrative texts. There is much interaction with recent scholarship in both English and German. The book features discussion of comparative material from other ancient Near Eastern cultures and a chapter on short summaries of moral teaching, such as the Ten Commandments. This innovative work should be of interest to those concerned with the interpretation of the Old Testament but also to students of ethics.

The Oxford Bible Commentary is an exciting new ecumenical verse-by-verse commentary on the whole Bible, including all the books of the Apocrypha, for use by Christians, Jews, and members of other religious traditions, or of none. 1.5 million words long, it has been written by a team of internationally respected biblical scholars chosen for their expertise and ability to communicate rather than for their adherence to any particular faith. Now available in paperback, the Oxford Bible Commentary will provide the one-volume resource for the Bible for the 21st century.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the study of specific sections of the Bible. The Pentateuch, or Torah ('the law'), comprises the first five books of the Hebrew Bible, Genesis to Deuteronomy. The Commentaries are preceded by introductions to the Old Testament and to the Pentateuch as a whole.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the four canonical Gospels, Matthew, Mark, Luke, and John. Includes a general introduction to using the Commentary, in addition to an introduction to study of the New Testament, and a detailed comparison of the four gospels in synopsis.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the Pauline Epistles. Includes a general introduction to using the Commentary, in addition to an introduction to study of the New Testament, and to the Pauline Corpus in particular.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the books of the Apocrypha. Includes a general introduction to using the Commentary, in addition to an introduction to study of the Apocrypha.

Ethics in Ancient Israel is a study of ethical thinking in ancient Israel from around the eighth to the second century BC. The evidence for this consists primarily of the Old Testament/ Hebrew Bible and Apocrypha, but also other ancient Jewish writings such as the Dead Sea Scrolls and various anonymous and pseudonymous texts from shortly before the New Testament period. Professor John Barton argues that there were several models for thinking about ethics, including a 'divine command' theory, something approximating to natural law, a virtue ethic, and a belief in human custom and convention. Moreover, he examines ideas of reward and punishment, purity and impurity, the status of moral agents and patients, imitation of God, and the image of God in humanity.Barton maintains that ethical thinking can be found not only in laws but also in the wisdom literature, in the Psalms, and in narrative texts. There is much interaction with recent scholarship in both English and German. The book features discussion of comparative material from other ancient Near Eastern cultures and a chapter on short summaries of moral teaching, such as the Ten Commandments. This innovative work should be of interest to those concerned with the interpretation of the Old Testament but also to students of ethics.

This is the first volume of a three volume collection which collates the most important published papers of James Barr (1924-2006). The papers deal with questions of theology (especially biblical theology), biblical interpretation and ideas about biblical inspiration and authority, and questions to do with biblical Hebrew and Greek, along with several lexicographical studies, essays and obituaries on major figures in the history of biblical interpretation, and a number of important reviews. Many of pieces collected here have hitherto been available only in journals and hard-to-access collections. This collection will prove indispensable for anyone seeking a rounded picture of Barr's work. It incorporates work from every period of his academic life, and includes a number of discussions of fundamentalism and conservative biblical interpretation. Some pieces also shed light on less well-known aspects of Barr's work, such as his abiding interest in biblical chronology. Barr's characteristic incisive, clear, and forthright style is apparent throughout the collection. The three volumes are thematically compiled. Each is accompanied by an introduction by John Barton, providing a guide to the contents.Volume 1 begins with a biographical essay by Ernest Nicholson and John Barton. It contains major articles on theology in relation to the Bible, programmatic studies of the past and future of biblical study, and reflections on specific topics in the study of the Old Testament. Volume 2 is concerned with detailed biblical interpretation and with the history of the discipline. It also contains material on biblical fundamentalism. Volume 3 is a collection of Barr's extensive papers on linguistic matters relating to Biblical Hebrew and Greek, and to biblical translation in the ancient and the modern world.

This is the second volume of three volume collection which collates the most important published papers of James Barr (1924-2006). The papers deal with questions of theology (especially biblical theology), biblical interpretation and ideas about biblical inspiration and authority, and questions to do with biblical Hebrew and Greek, along with several lexicographical studies, essays and obituaries on major figures in the history of biblical interpretation, and a number of important reviews. Many of pieces collected here have hitherto been available only in journals and hard-to-access collections. This collection will prove indispensable for anyone seeking a rounded picture of Barr's work. It incorporates work from every period of his academic life, and includes a number of discussions of fundamentalism and conservative biblical interpretation. Some pieces also shed light on less well-known aspects of Barr's work, such as his abiding interest in biblical chronology. Barr's characteristic incisive, clear, and forthright style is apparent throughout the collection. The three volumes are thematically compiled. Each is accompanied by an introduction by John Barton, providing a guide to the contents.Volume 1 begins with a biographical essay by Ernest Nicholson and John Barton. It contains major articles on theology in relation to the Bible, programmatic studies of the past and future of biblical study, and reflections on specific topics in the study of the Old Testament. Volume 2 is concerned with detailed biblical interpretation and with the history of the discipline. It also contains material on biblical fundamentalism. Volume 3 is a collection of Barr's extensive papers on linguistic matters relating to Biblical Hebrew and Greek, and to biblical translation in the ancient and the modern world.

This is the third volume of a three volume collection which collates the most important published papers of James Barr (1924-2006). The papers deal with questions of theology (especially biblical theology), biblical interpretation and ideas about biblical inspiration and authority, and questions to do with biblical Hebrew and Greek, along with several lexicographical studies, essays and obituaries on major figures in the history of biblical interpretation, and a number of important reviews. Many of pieces collected here have hitherto been available only in journals and hard-to-access collections. This collection will prove indispensable for anyone seeking a rounded picture of Barr's work. It incorporates work from every period of his academic life, and includes a number of discussions of fundamentalism and conservative biblical interpretation. Some pieces also shed light on less well-known aspects of Barr's work, such as his abiding interest in biblical chronology. Barr's characteristic incisive, clear, and forthright style is apparent throughout the collection. The three volumes are thematically compiled. Each is accompanied by an introduction by John Barton, providing a guide to the contents.Volume 1 begins with a biographical essay by Ernest Nicholson and John Barton. It contains major articles on theology in relation to the Bible, programmatic studies of the past and future of biblical study, and reflections on specific topics in the study of the Old Testament. Volume 2 is concerned with detailed biblical interpretation and with the history of the discipline. It also contains material on biblical fundamentalism. Volume 3 is a collection of Barr's extensive papers on linguistic matters relating to Biblical Hebrew and Greek, and to biblical translation in the ancient and the modern world. Contents List

A comprehensive and lively introduction to the Old Testament, suitable for sixth-form, university and ministerial students, as well as the interested general reader. It provides a complete course covering history, archaeology, geography and textual interpretation. Its core is a set of chapters on central biblical themes including the nature of God, human suffering, ethics, the relation of God to Israel and the covenant. There are detailed chapters on aspects such as prophecy, worship, law, apocalyptic and wisdom literature and historiography. The book is extensively illustrated and easily navigable with icons, sidebars and boxes providing helpful information and questions for discussion.

Establishing the relevance of Old Testament ethics to contemporary life is, as Barton concedes, an uphill task. For many Christians today - let alone those with no religious commitment - to find some way of accommodating them into a coherent moral system by which to live in the 21st century seems at best implausible and at worst ridiculous or even immoral. However, Barton is convinced that in many areas of ethical enquiry the Old Testament has much to teach us, and he argues his case in this new edition of "Ethics and the Old Testament". He looks again at the Ten Commandments; the narrative about David and his children; the ethical issue of ecology; sexual morality and property; human morality as the express command of God; and the motivation for moral conduct. An additional chapter offers fresh views about the value of Old Testament ethics in discussions on human dignity. Barton's aim is to show that although the Old Testament comes from a remote, alien and apparently unsophisticated context, the powerful minds who worked on its books still have things to say which remain evocative and suggestive for our own moral enquiries.

In the first two chapters of the book of Amos, the prophet denounces a number of neighbouring nations for committing atrocities in war and then declares Israel to be equally blameworthy in view of the social injustices prevailing in his time (the eighth century BC). Amos is widely held to be ahead of his age, not only in recognising the idea of 'war crimes' but also in attributing to the God if Israel any concern with or power over other nations. In this detailed study of Amos 1 and 2, Dr Barton shows that the book in fact presupposes both these notions; there were already accepted conventions of warfare in the ancient Near Eastern cultures and there was already recognition in Israel of the universality of God's power. The essential contribution of Amos to Old Testament theology is to be found in his radical criticism of Israel and in his prediction that it is about to be destroyed by its own God.

This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature.

In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

Understanding of the religious beliefs and practices of the ancient Israelites has changed considerably in recent years. It is now increasingly accepted that the biblical presentation of Israelite religion is often at odds with the historical realities of ancient Israel's religious climate. As such, the diversity inherent to ancient Israelite religion is often overlooked—particularly within university lecture halls and classrooms.  This textbook draws together specialists in the field to explain, illustrate and analyze this religious diversity. Following an introductory essay guiding the reader through the book, the collection falls into three sections. The first focuses on conceptual diversities. It deconstructs common assumptions about Israelite religion and reconstructs Israelite perceptions of the nature of the religious world. The second section examines socio-religious diversities. It studies the varied social contexts of ancient Israelites, exploring the relationship between worshippers' social locations and their perceptions and experiences of the divine. The third section deals with geographical diversities. It seeks to understand how geographical distinctions engender certain characteristics within Israelite religion and impact upon religious perceptions. Underpinning each essay in this volume is a shared concern to: (1) explore the ways in which worshippers' socio-cultural contexts shape and colour their religious beliefs and practices; (2) assess the role, benefits and limitations of the Hebrew Bible/Old Testament in reconstructing ancient Israelite religion.

Understanding of the religious beliefs and practices of the ancient Israelites has changed considerably in recent years. It is now increasingly accepted that the biblical presentation of Israelite religion is often at odds with the historical realities of ancient Israel's religious climate. As such, the diversity inherent to ancient Israelite religion is often overlooked—particularly within university lecture halls and classrooms.  This textbook draws together specialists in the field to explain, illustrate and analyze this religious diversity. Following an introductory essay guiding the reader through the book, the collection falls into three sections. The first focuses on conceptual diversities. It deconstructs common assumptions about Israelite religion and reconstructs Israelite perceptions of the nature of the religious world. The second section examines socio-religious diversities. It studies the varied social contexts of ancient Israelites, exploring the relationship between worshippers' social locations and their perceptions and experiences of the divine. The third section deals with geographical diversities. It seeks to understand how geographical distinctions engender certain characteristics within Israelite religion and impact upon religious perceptions. Underpinning each essay in this volume is a shared concern to: (1) explore the ways in which worshippers' socio-cultural contexts shape and colour their religious beliefs and practices; (2) assess the role, benefits and limitations of the Hebrew Bible/Old Testament in reconstructing ancient Israelite religion.

Originally published as part of the acclaimed Sheffield Guides series, this helpful study-guide is designed to meet the needs of students and general readers in a concise, accessible and affordable format. The complete set of books will offer a comprehensive introduction to the Bible and related writings. Each study-guide comprises An Introduction to the content and message of the particular book A survey of the significant critical issues An assesment of recent scholarship Signposts towards major critical works in the area Annotated bibliographies T & T Clark Study Guides are written by some of the world's greatest biblical scholars, each of whom draws on their extensive teaching experience to make their subject come alive for all who are approaching biblical studies for the first time.

John Barton and Peter Groves present a range of chapters by leading scholarly voices from the worlds of biblical studies and the Church, looking at the study of the New Testament within and around the Church and the impact it has had and can have on Christian theology. The essays in the volume adopt a style of critical engagement with biblical texts, through the prism of a modern and living Church. The focus of the volume is thus not only upon the New Testament itself, but upon how reading the New Testament is important for dialogue within the Church and within Christian denominations. Among the highly distinguished contributors are John Barton, Eric Eve, Mark Goodacre, Christopher Rowland, and Rowan Williams.

John Barton and Peter Groves present a range of chapters by leading scholarly voices from the worlds of biblical studies and the Church, looking at the study of the New Testament within and around the Church and the impact it has had and can have on Christian theology. The essays in the volume adopt a style of critical engagement with biblical texts, through the prism of a modern and living Church. The focus of the volume is thus not only upon the New Testament itself, but upon how reading the New Testament is important for dialogue within the Church and within Christian denominations. Among the highly distinguished contributors are John Barton, Eric Eve, Mark Goodacre, Christopher Rowland, and Rowan Williams.