Maimonides’ Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides’ writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

Maimonides’ Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides’ writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

This is the first complete translation of Vikuaḥ ''al Ḥokhmat ha-Kabbalah, a literary-philosophical dialogue composed by the great Italian Jewish scholar Samuel David Luzzatto (1800-1865), also known as Shadal. Originally published in Hebrew in 1852, the Dialogue depicts a multi-faceted and acrimonious disputation between two scholars, who debate the authority and authenticity of Jewish mystical traditions. This work subjects Kabbalah, along with its textual centerpiece the Zohar, to both a rigorous critique and an impassioned defense, thereby inviting the reader to critically examine this centuries-old debate.

Shadal’s Dialogue is a classic text of the Jewish enlightenment (Haskalah), in which trends of modern scholarship and historical criticism are brought into confrontation with rabbinic tradition and Kabbalistic mysteries. This translation has been augmented by over a thousand footnotes, extensive glossaries, and a lengthy introduction outlining the place of Shadal’s Dialogue within the history of Kabbalah criticism and the rise of modern Jewish scholarship. 

Maimonides’ Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides’ writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

Maimonides’ Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides’ writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

This is the first complete translation of Vikuaḥ ''al Ḥokhmat ha-Kabbalah, a literary-philosophical dialogue composed by the great Italian Jewish scholar Samuel David Luzzatto (1800-1865), also known as Shadal. Originally published in Hebrew in 1852, the Dialogue depicts a multi-faceted and acrimonious disputation between two scholars, who debate the authority and authenticity of Jewish mystical traditions. This work subjects Kabbalah, along with its textual centerpiece the Zohar, to both a rigorous critique and an impassioned defense, thereby inviting the reader to critically examine this centuries-old debate.

Shadal’s Dialogue is a classic text of the Jewish enlightenment (Haskalah), in which trends of modern scholarship and historical criticism are brought into confrontation with rabbinic tradition and Kabbalistic mysteries. This translation has been augmented by over a thousand footnotes, extensive glossaries, and a lengthy introduction outlining the place of Shadal’s Dialogue within the history of Kabbalah criticism and the rise of modern Jewish scholarship.