Mona Oikawa – författare

Indigenous peoples and Japanese Canadians have demanded justice from the Canadian state for its discriminatory systems of colonialism and racial management. Critics have argued that state apologies co-opt those demands. Meanwhile, many Canadian institutions still attempt to control narratives about residential schools and other violence committed against Indigenous peoples, as well as the internment of Japanese Canadians. After Redress examines how struggles for justice continue long after truth and reconciliation commissions conclude and state redress is supposedly made. Contributors to this trenchant volume analyze the complex, often paradoxical redress process from the perspectives of the communities involved. In a context where mechanisms for reconciliation and redress have been defined by the settler state, this book reveals how Indigenous peoples and Japanese Canadians have responded to Western liberal notions of justice, whether by challenging or conforming to them or pursuing their own approaches.

Indigenous peoples and Japanese Canadians have demanded justice from the Canadian state for its discriminatory systems of colonialism and racial management. Critics have argued that state apologies co-opt those demands. Meanwhile, many Canadian institutions still attempt to control narratives about residential schools and other violence committed against Indigenous peoples, as well as the internment of Japanese Canadians. After Redress examines how struggles for justice continue long after truth and reconciliation commissions conclude and state redress is supposedly made. Contributors to this trenchant volume analyze the complex, often paradoxical redress process from the perspectives of the communities involved. In a context where mechanisms for reconciliation and redress have been defined by the settler state, this book reveals how Indigenous peoples and Japanese Canadians have responded to Western liberal notions of justice, whether by challenging or conforming to them or pursuing their own approaches.

In 1942, the federal government expelled more than 22,000 Japanese Canadians from their homes in British Columbia. From 1942 to 1949, they were dispossessed, sent to incarceration sites, and dispersed across Canada. Over 4,000 were deported to Japan. Cartographies of Violence analyses the effects of these processes for some Japanese Canadian women. Using critical race, feminist, anti-colonial, and cultural geographic theory, Mona Oikawa deconstructs prevalent images, stereotypes, and language used to describe the 'Internment' in ways that masks its inherent violence.Through interviews with women survivors and their daughters, Oikawa analyses recurring themes of racism and resistance, as well as the struggle to communicate what happened. Disturbing and provocative, Cartographies of Violence explores women's memories in order to map the effects of forced displacements, incarcerations, and the separations of family, friends, and communities.

In 1942, the federal government expelled more than 22,000 Japanese Canadians from their homes in British Columbia. From 1942 to 1949, they were dispossessed, sent to incarceration sites, and dispersed across Canada. Over 4,000 were deported to Japan. Cartographies of Violence analyses the effects of these processes for some Japanese Canadian women. Using critical race, feminist, anti-colonial, and cultural geographic theory, Mona Oikawa deconstructs prevalent images, stereotypes, and language used to describe the 'Internment' in ways that masks its inherent violence.Through interviews with women survivors and their daughters, Oikawa analyses recurring themes of racism and resistance, as well as the struggle to communicate what happened. Disturbing and provocative, Cartographies of Violence explores women's memories in order to map the effects of forced displacements, incarcerations, and the separations of family, friends, and communities.