Monique Moultrie - Böcker

Darryl W. Stephens suggests that human dignity and equality under God can be used to address the most intractable moral problems of our time: sexual abuse, racism, environmental degradation, and more. This work examines Christian ethics sensitive to the trauma histories that are already present individually and collectively in and among our faith communities. Stephens encourages us to see that Christian ethics is real, perspectival, dialogical, participatory and purposeful – he reconceives the entirety of Christian ethics through trauma-informed lens, recognizing that many people wrestle with significant trauma histories every day. He explores the theological implications of trauma-informed approach to a wide range of social issues, and engages with Wesleyan, feminist and liberationist perspectives.Designed for classroom use, it includes a number of pedagogical features, such as case studies and questions for discussion, engaging with key areas of contemporary concern.

Darryl W. Stephens suggests that human dignity and equality under God can be used to address the most intractable moral problems of our time: sexual abuse, racism, environmental degradation, and more. This work examines Christian ethics sensitive to the trauma histories that are already present individually and collectively in and among our faith communities. Stephens encourages us to see that Christian ethics is real, perspectival, dialogical, participatory and purposeful – he reconceives the entirety of Christian ethics through trauma-informed lens, recognizing that many people wrestle with significant trauma histories every day. He explores the theological implications of trauma-informed approach to a wide range of social issues, and engages with Wesleyan, feminist and liberationist perspectives.Designed for classroom use, it includes a number of pedagogical features, such as case studies and questions for discussion, engaging with key areas of contemporary concern.

In A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive Elyse Ambrose looks to an archive of Blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-Black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of Black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920’s Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their Blackqueerness. These serve as integrative sites that signal Blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.

In A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive Elyse Ambrose looks to an archive of Blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-Black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of Black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920’s Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their Blackqueerness. These serve as integrative sites that signal Blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.

This important work analyses abuse in Christian institutions. It focuses on the intersection of power, sexuality, and theology through the lens of institutional dynamics and ethics. Rather than examining the pastor-parishioner relationship or the professor-student relationship in isolation, Penner and Buttrey address the influence of factors such as church governance, institutional norms and policies, social privilege, charismatic leadership, mass media and theological doctrine.This book contributes to a wider conversation about institutional ethics, theology, and sexual abuse with a commitment to the well-being of all and undergirded by an intersectional theory of power.

This important work analyses abuse in Christian institutions. It focuses on the intersection of power, sexuality, and theology through the lens of institutional dynamics and ethics. Rather than examining the pastor-parishioner relationship or the professor-student relationship in isolation, Penner and Buttrey address the influence of factors such as church governance, institutional norms and policies, social privilege, charismatic leadership, mass media and theological doctrine.This book contributes to a wider conversation about institutional ethics, theology, and sexual abuse with a commitment to the well-being of all and undergirded by an intersectional theory of power.

In Passionate and Pious Monique Moultrie explores the impact of faith-based sexual ministries on black women's sexual agency to trace how these women navigate sexuality, religious authority, and their spiritual walk with God. Providing churchwomen a space to candidly discuss these issues, these popular ministries exist largely beyond the traditional church, with dialogues about sex taking place in chat rooms and through text messages, social media, email, and other media. Moultrie foregrounds televangelist Juanita Bynum's construction of the black Christian sexual identity these ministries promote while emphasizing how churchwomen reconcile these prescriptive identities with their individual experiences. What does it mean for senior women to exercise sexual agency when their church standing could be questioned? What does celibacy mean for women who experience same-sex desire while believing that such desire goes against God's will? Advancing a womanist sexual ethics, Moultrie reframes biblical interpretations and conceptions of what constitutes a healthy relationship to provide a basis for sexual decision making that does not privilege monogamy or deny female pleasure, thereby calling on black churchwomen to experience responsible and life-enhancing sex.

In Passionate and Pious Monique Moultrie explores the impact of faith-based sexual ministries on black women's sexual agency to trace how these women navigate sexuality, religious authority, and their spiritual walk with God. Providing churchwomen a space to candidly discuss these issues, these popular ministries exist largely beyond the traditional church, with dialogues about sex taking place in chat rooms and through text messages, social media, email, and other media. Moultrie foregrounds televangelist Juanita Bynum's construction of the black Christian sexual identity these ministries promote while emphasizing how churchwomen reconcile these prescriptive identities with their individual experiences. What does it mean for senior women to exercise sexual agency when their church standing could be questioned? What does celibacy mean for women who experience same-sex desire while believing that such desire goes against God's will? Advancing a womanist sexual ethics, Moultrie reframes biblical interpretations and conceptions of what constitutes a healthy relationship to provide a basis for sexual decision making that does not privilege monogamy or deny female pleasure, thereby calling on black churchwomen to experience responsible and life-enhancing sex.

Significantly updated and expanded, this indispensable resource offers students and scholars alike real advice in navigating the ever-changing academic landscape. Offering practical guidance on graduate school, dissertation-writing, job interviews, promotions, retirement, publications, conferences, and so much more, this is the essential resource.

Significantly updated and expanded, this indispensable resource offers students and scholars alike real advice in navigating the ever-changing academic landscape. Offering practical guidance on graduate school, dissertation-writing, job interviews, promotions, retirement, publications, conferences, and so much more, this is the essential resource.

In Hidden Histories, Monique Moultrie collects oral histories of Black lesbian religious leaders in the United States to show how their authenticity, social justice awareness, spirituality, and collaborative leadership make them models of womanist ethical leadership. By examining their life histories, Moultrie frames queer storytelling as an ethical act of resistance to the racism, sexism, and heterosexism these women experience. She outlines these women’s collaborative, intergenerational, and leadership styles, and their concerns for the greater good and holistic well-being of humanity and the earth. She also demonstrates how their ethos of social justice activism extends beyond LGBTQ and racialized communities and provides other models of religious and community leadership. Addressing the invisibility of Black lesbian religious leaders in scholarship and public discourse, Moultrie revises modern understandings of how race, gender, and sexual identities interact with religious practice and organization in the twenty-first century.