Morse Peckham – författare

This book is an attempt to find the central nerve of nineteenth-century culture, to discover the problem which unifies the most important cultural documents in the century's philosophy, literature, painting and music. The author sketches how, with the collapse of the Enlightenment at the end of the eighteenth century, it became necessary for the individual to derive order, meaning and value from his own identity rather from the objective world. Professor Peckham sees four stages in the nineteenth century's effort to solve the problem of finding a ground for human identity: the period of discovery and analogy from man to nature (sometimes called Romanticism), the period of Transcendentalism, the period of Objectism (sometimes, though less inclusively, called Realism or Naturalism), and the period of Stylism (sometimes inadequately called Aestheticism). At the end of this process, Nietzsche asserted that human identity exists but has no grounds in nature or the divine. This enabled him to do what the nineteenth century above all wished to do: to recognise the reality of human life in the contraries and opposites of human experience without falsifying them by comfortable but illusory reconciliation.

The theories propounded by Charles Darwin in The Origin of Species have had a profound and revolutionary effect, not only on biology but also on philosophy, history, and theology. His concept of natural selection has created eruptive disputes among scientists and religious leaders of his time and ours. The phenomenal importance of his brilliant work is universally recognized, but the present volume marks the first scholarly attempt to compile a complete variorum edition of The Origin of Species, covering all of the extensive variants in the six texts published between 1859 and 1872.Darwin's changes were extensive. His book grew by a third as he rewrote many passages four or five times, and in this edition Morse Peckham has recorded every one of those changes. A book of such distinctive dimensions, on a subject of such profound importance, will be of intense interest to historians of biology, evolution, science, literature, and cultural development. It will be an invaluable aid to the clarification and full comprehension of this complex and renowned scientific classic.

Explanation and Power was first published in 1988. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.The meaning of any utterance or any sign is the response to that utterance or sign: this is the fundamental proposition behind Morse Peckham's Explanation and Power. Published in 1979 and now available in paperback for the first time, Explanation and Power grew out of Peckham's efforts, as a scholar of Victorian literature, to understand the nature of Romanticism. His search ultimately led back to—and built upon—the tradition of signs developed by the American Pragmatists. Since, in Peckham's view, meaning is not inherent in word or sign, only in response, human behavior itself must depend upon interaction, which in turn relies upon the stability of verbal and nonverbal signs. In the end, meaning can be stabilized only by explanation, and when explanation fails, by force. Peckham's semiotic account of human behavior, radical in its time, contends with the same issues that animate today's debates in critical theory — how culture is produced, how meaning is arrived at, the relation of knowledge to power and of society to its institutions. Readers across a wide range of disciplines, in the humanities and social sciences, will welcome its reappearance.

In seventeen volumes, copublished with Baylor University, this acclaimed series features annotated texts of all of Robert Browning’s known writing. The series encompasses autobiography as well as influences bearing on Browning’s life and career and aspects of Victorian thought and culture.

The Victorian era is rightly associated with the industrial revolution in Britain and the ascendancy of a materialist, commercially-oriented middle class. The threat to spiritual values was felt strongly in the realm of religion but also in the secular realm of the arts and literature. This volume analyzes the drive toward cultural transcendence in the lives and works of such eminent Victorians as Tennyson, Carlyle, Browning, the aesthetics of the Pre-Raphaelites, and the romantic origins of anthropology. The various modes of escape from the Victorian era helps illuminate present concerns about culture and society.First published in 1970, Victorian Revolutionaries represents a major effort in the intellectual rehabilitation of Victorian art and thought. Peckham's readings of In Memoriam and Idylls of the King show Tennyson at odds with Christianity except with the notion of the immortality of the soul. The terror of meaninglessness that he discerns here is echoed in the chapter on Carlyle who views human life as issuing from mystery and proceeding in chaos, protected only by self-deception. For Browning, the perceived lack of meaning or purpose results in an existential poetics of the world as theater and the individual as actor. Peckham's chapter on the Pre-Raphaelites anticipates their later rehabilitation by arguing that their work properly understood constitutes a challenge to the institutional modernism of the late twentieth century just as they had, in turn, challenged the academic values of the Royal Academy.The West is once more living in a culturally critical period today. Any help we can get in understanding how to deal with it is bound to be of value. Not the particular strategies of these men, but the general pattern of their search in social and anthropological theory is probably the most useful thing they have to offer.