Olli–pekka Vainio - Böcker

Olli-Pekka Vainio, a leading expert in science and theology, explores questions concerning the place and significance of humans in the cosmos. Vainio introduces cosmology from a "state of the question" perspective, examining the history of the idea in dialogue with C. S. Lewis. This work, which is related to a NASA-funded project on astrobiology, ties into the ongoing debate on the relationship between Christian theism and scientific worldview and shows what the stakes are for religion and theology in the rise of modern science.

After the postmodern turn, every tradition seeks the right to have their own rules of rational discourse. The crucial question is: are there ways to communicate between the traditions so that the traditions do not need to give up their identities in order to take part in conversation? Vainio examines the basic assumptions behind well known types of Christian theology and seeks ways in which they might interact with one other and with other non-Christian traditions without capitulation of their identities. Vainio claims that there are religious identities that can be negotiated and communicated, and that there are ecclesiastical doctrines which can be meaningfully discussed among churches. This book explores three key areas: analysis of the uses of 'fideism' within classical Christian theology; clarification of different types of theological method that seek to express the task of theology in contemporary setting; an explanation of the contours of religious identity and rationality which takes seriously both classical Christian identity and pluralistic contexts where most of the Christian communities dwell nowadays. The proposal for "negotiability" of Christian identity draws together ideas from, among others, virtue epistemology, reformed epistemology, communitarianism, and feminist sensibilities.

Free will is a perennial theological and philosophical topic. As a central dogmatic locus, it is implicated in discussions around core Christian doctrines such as grace, salvation, sin, providence, evil, and predestination. This book offers a state-of-the-art look at recent debates about free will in analytic and philosophical theology. The chapters revolve around three central themes: the debate between theological compatibilists and libertarians, the communal nature of Christian freedom, and the role of free will in Christology. With contributions by leading scholars, the volume provides a valuable overview of current arguments as well as novel openings and ideas for further discussion.

Free will is a perennial theological and philosophical topic. As a central dogmatic locus, it is implicated in discussions around core Christian doctrines such as grace, salvation, sin, providence, evil, and predestination. This book offers a state-of-the-art look at recent debates about free will in analytic and philosophical theology. The chapters revolve around three central themes: the debate between theological compatibilists and libertarians, the communal nature of Christian freedom, and the role of free will in Christology. With contributions by leading scholars, the volume provides a valuable overview of current arguments as well as novel openings and ideas for further discussion.

This book considers how certainty and faith are related in the Christian faith. It asks: How certain can Christian believers be about their beliefs about God? Should Christians doubt the assurance of their salvation? The chapters provide a historical analysis of both certainty of faith and assurance from the early Church to modern times while also paying attention to confessional differences. The author explores contemporary debates in analytic epistemology on the certainty and fallibility of our beliefs and argues for a fallibilist understanding of Christian faith. The book also addresses some less-discussed arguments that threaten the certainty of faith and offers an account of faith as cognitive practice. It will be of interest to scholars of both theology and philosophy.

This book considers how certainty and faith are related in the Christian faith. It asks: How certain can Christian believers be about their beliefs about God? Should Christians doubt the assurance of their salvation? The chapters provide a historical analysis of both certainty of faith and assurance from the early Church to modern times while also paying attention to confessional differences. The author explores contemporary debates in analytic epistemology on the certainty and fallibility of our beliefs and argues for a fallibilist understanding of Christian faith. The book also addresses some less-discussed arguments that threaten the certainty of faith and offers an account of faith as cognitive practice. It will be of interest to scholars of both theology and philosophy.

What does it mean to use language religiously? How does religious language differ from our ordinary linguistic practices? Can religious language have meaning? Among others, these questions are part of the so-called problem of religious language, which originates from the peculiar object of many religious claims, that is, the transcendent, or more precisely, God.

After the postmodern turn, every tradition seeks the right to have their own rules of rational discourse. The crucial question is: are there ways to communicate between the traditions so that the traditions do not need to give up their identities in order to take part in conversation? Vainio examines the basic assumptions behind well known types of Christian theology and seeks ways in which they might interact with one other and with other non-Christian traditions without capitulation of their identities. Vainio claims that there are religious identities that can be negotiated and communicated, and that there are ecclesiastical doctrines which can be meaningfully discussed among churches. This book explores three key areas: analysis of the uses of 'fideism' within classical Christian theology; clarification of different types of theological method that seek to express the task of theology in contemporary setting; an explanation of the contours of religious identity and rationality which takes seriously both classical Christian identity and pluralistic contexts where most of the Christian communities dwell nowadays. The proposal for "negotiability" of Christian identity draws together ideas from, among others, virtue epistemology, reformed epistemology, communitarianism, and feminist sensibilities.

The reformer Martin Luther is one of the most influential and controversial theologians in the history of the church. While his ideas are rooted in the currents of medieval theology, he frequently seems to offer radical solutions to classical theological problems. Luther's place in the history of the church is convoluted, yet the themes and issues addressed in his writings remain relevant for the church today, as evidenced by his continued influence on Protestant dialogue. This enduring relevance encourages and even demands fresh, critical interpretation of Luther with the benefit of modern perspectives.Rather than offering an apology of Luther, Luther under Scrutiny advances such a fresh interpretation, a critical account of many of Luther's central ideas that set the Reformation into motion. These include, among other things, his views on the possibility of knowledge and the fallenness of reason, his contentious account of bound choice, and his appropriation of the patristic doctrine of theosis. Olli-Pekka Vainio, a member of the Finnish School of Luther research, asks whether Luther's radical views end up undermining his entire theological vision.In order to save theology, Luther seems to be on the path of destroying the very foundations of theology as a public endeavor. Nonetheless, a charitable engagement with his ideas, many of which were ingenious and are still valuable, should not reject Luther altogether. Walking the line between wholesale rejection and blind acceptance, Luther under Scrutiny invites the reader to learn from both the reformer's achievements and mistakes by engaging his thinking through critical lenses.