Pamela S. Nadell – författare

Pamela Nadell's biographical dictionary and sourcebook is a landmark contribution to American, Jewish, and religious history. For the first time, a great American Jewish religious movement is portrayed with amplitude, authority, and personality. In the most revolutionary era in two millenia of Jewish history, this surely is an important volumn. Moses Rischin, Professor of History, San Francisco State UniversityConservative Judaism in America: A Biographical Dictionary and Sourcebook is the first extensive effort to document the lives and careers of the most important leaders in Conservatism's first century and to provide a brief history of the movement and its central institutions. It includes essays on the history of the movement and on the evolution of its major institutions: The Jewish Theological Seminary of America, The Rabbinical Assembly, and The United Synagogue of America. It also contains 135 biographical entries on the leading figures of Conservative Judaism, appendices, and a complete bibliography on sources of study.

Pamela Nadell's biographical dictionary and sourcebook is a landmark contribution to American, Jewish, and religious history. For the first time, a great American Jewish religious movement is portrayed with amplitude, authority, and personality. In the most revolutionary era in two millenia of Jewish history, this surely is an important volumn. Moses Rischin, Professor of History, San Francisco State UniversityConservative Judaism in America: A Biographical Dictionary and Sourcebook is the first extensive effort to document the lives and careers of the most important leaders in Conservatism's first century and to provide a brief history of the movement and its central institutions. It includes essays on the history of the movement and on the evolution of its major institutions: The Jewish Theological Seminary of America, The Rabbinical Assembly, and The United Synagogue of America. It also contains 135 biographical entries on the leading figures of Conservative Judaism, appendices, and a complete bibliography on sources of study.

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people—from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.The twin threads binding these women together, she argues, are a strong sense of self and a resolute commitment to making the world a better place. Nadell recounts how Jewish women have been at the forefront of causes for centuries, fighting for suffrage, trade unions, civil rights, and feminism, and hoisting banners for Jewish rights around the world. Informed by shared values of America’s founding and Jewish identity, these women’s lives have left deep footprints in the history of the nation they call home.

"It gives me a secret pleasure to observe the fair character our family has in the place by Jews & Christians,"Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles.American Jewish Women's History, an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz's development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available.The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

"It gives me a secret pleasure to observe the fair character our family has in the place by Jews & Christians,"Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles.American Jewish Women's History, an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz's development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available.The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

Examines how women's histories are explored and explained around the worldMaking Women's Histories showcases the transformations that the intellectual and political production of women's history has engendered across time and space. It considers the difference women's and gender history has made to and within national fields of study, and to what extent the wider historiography has integrated this new knowledge. What are the accomplishments of women's and gender history? What are its shortcomings? What is its future?The contributors discuss their discovery of women's histories, the multiple turns the field has taken, and how place affected the course of this scholarship. Noted scholars of women's and gender history, they stand atop such historiographically-defined vantage points as Tsarist Russia, the British Empire in Egypt and India, Qing-dynasty China, and the U.S. roiling through the 1960s. From these and other peaks they gaze out at the world around them, surveying trajectories in the creation of women's histories in recent and distant pasts and envisioning their futures.

Examines how women's histories are explored and explained around the worldMaking Women's Histories showcases the transformations that the intellectual and political production of women's history has engendered across time and space. It considers the difference women's and gender history has made to and within national fields of study, and to what extent the wider historiography has integrated this new knowledge. What are the accomplishments of women's and gender history? What are its shortcomings? What is its future?The contributors discuss their discovery of women's histories, the multiple turns the field has taken, and how place affected the course of this scholarship. Noted scholars of women's and gender history, they stand atop such historiographically-defined vantage points as Tsarist Russia, the British Empire in Egypt and India, Qing-dynasty China, and the U.S. roiling through the 1960s. From these and other peaks they gaze out at the world around them, surveying trajectories in the creation of women's histories in recent and distant pasts and envisioning their futures.

Jews met antisemitism on landing in New Amsterdam in 1654 when Peter Stuyvesant tried to expel them. The founding of the US changed little, as negative European stereotypes rooted into American soil. They faced restrictions on holding office, admission to schools and employment, while synagogues and cemeteries were vandalised. Recently, white nationalists chanted “Jews will not replace us” in Charlottesville, Virgina and a gunman killed eleven members of a Pittsburgh synagogue. Antisemitic incidents increase each year.In Antisemitism, an American Tradition, Pamela S. Nadell investigates the depth of this fraught history. She explores how Jews battle antisemitism through the law, by creating organisations to speak for them, and respond with their fists or join with allies in fighting all types of hate.

Jews met antisemitism on landing in New Amsterdam in 1654 when Peter Stuyvesant tried to expel them. The founding of the US changed little, as negative European stereotypes rooted into American soil. They faced restrictions on holding office, admission to schools and employment, while synagogues and cemeteries were vandalised. Recently, white nationalists chanted “Jews will not replace us” in Charlottesville, Virgina and a gunman killed eleven members of a Pittsburgh synagogue. Antisemitic incidents increase each year.In Antisemitism, an American Tradition, Pamela S. Nadell investigates the depth of this fraught history. She explores how American Jews battle antisemitism through the law, by creating organisations to speak for them, and respond with their fists or join with allies in fighting all types of hate.