Patrick Allitt – författare

Moving far beyond the realm of traditional "church history," Patrick Allitt here offers a vigorous and erudite survey of the broad canvas of American religion since World War II. Identifying the major trends and telling moments within major denominations and also in less formal religious movements, he asks how these religious groups have shaped, and been shaped by, some of the most important and divisive issues and events of the last half century: the Cold War, the Civil Rights Movement, the Vietnam War, feminism and the sexual revolution, abortion rights, the antinuclear and environmentalist movements, and many others. Allitt argues that the boundaries between religious and political discourse have become increasingly blurred in the last fifty years. Having been divided along denominational lines in the early postwar period, religious Americans had come by the 1980s to be divided along political lines instead, as they grappled with the challenges of modernity and secularism.Partly because of this politicization, and partly because of the growing influence of Asian, Latino, and other ethnic groups, the United States is anomalous among the Western industrialized nations, as church membership and religious affiliation generally increased during this period. Religion in America Since 1945 is a masterful analysis of this dynamism and diversity and an ideal starting point for any exploration of the contemporary religious scene.

Moving far beyond the realm of traditional "church history," Patrick Allitt here offers a vigorous and erudite survey of the broad canvas of American religion since World War II. Identifying the major trends and telling moments within major denominations and also in less formal religious movements, he asks how these religious groups have shaped, and been shaped by, some of the most important and divisive issues and events of the last half century: the Cold War, the Civil Rights Movement, the Vietnam War, feminism and the sexual revolution, abortion rights, the antinuclear and environmentalist movements, and many others. Allitt argues that the boundaries between religious and political discourse have become increasingly blurred in the last fifty years. Having been divided along denominational lines in the early postwar period, religious Americans had come by the 1980s to be divided along political lines instead, as they grappled with the challenges of modernity and secularism.Partly because of this politicization, and partly because of the growing influence of Asian, Latino, and other ethnic groups, the United States is anomalous among the Western industrialized nations, as church membership and religious affiliation generally increased during this period. Religion in America Since 1945 is a masterful analysis of this dynamism and diversity and an ideal starting point for any exploration of the contemporary religious scene.

An even-handed, comprehensive assessment of conservative thought in America, from the Constitutional Convention to the present. "e;A perceptive, rigorously balanced, and richly panoramic account of conservative ideas and thinkers in American politics and culture since 1787. This is a welcome indeed, necessary book."e; George H. Nash, author of The Conservative Intellectual Movement in America Since 1945This lively book traces the development of American conservatism from Alexander Hamilton, John Adams, and Daniel Webster, through Abraham Lincoln, Teddy Roosevelt, and Herbert Hoover, to William F. Buckley, Jr., Ronald Reagan, and William Kristol. Conservatism has assumed a variety of forms, historian Patrick Allitt argues, because it has been chiefly reactive, responding to perceived threats and challenges at different moments in the nation's history. While few Americans described themselves as conservatives before the 1930s, certain groups, beginning with the Federalists in the 1790s, can reasonably be thought of in that way. The book discusses changing ideas about what ought to be conserved, and why. Conservatives sometimes favored but at other times opposed a strong central government, sometimes criticized free-market capitalism but at other times supported it. Some denigrated democracy while others championed it. Core elements, however, have connected thinkers in a specifically American conservative tradition, in particular a skepticism about human equality and fears for the survival of civilization. Allitt brings the story of that tradition to the end of the twentieth century, examining how conservatives rose to dominance during the Cold War. Throughout the book he offers original insights into the connections between the development of conservatism and the larger history of the nation. "e;This is a spirited and scouring intellectual history, likely to become a minor classic. What is called 'conservative' is shown to be a uniquely American core of convictions repeatedly summon to hold the fort against waves of Europeanizing assailants."e; Charles Hill, Hoover Institution, Stanford University"e;The book is every bit as fundamental for mavens of conservatism as Gottfried's primer on the post World War II American Right, The Conservative Movement. . . . Both readers who expect to learn something and those who consider themselves well-versed about conservatism stand to be thrilled to meet figures and ideas new to them."e; Booklist

An even-handed, comprehensive assessment of conservative thought in America, from the Constitutional Convention to the presentThis lively book traces the development of American conservatism from Alexander Hamilton, John Adams, and Daniel Webster, through Abraham Lincoln, Teddy Roosevelt, and Herbert Hoover, to William F. Buckley, Jr., Ronald Reagan, and William Kristol. Conservatism has assumed a variety of forms, historian Patrick Allitt argues, because it has been chiefly reactive, responding to perceived threats and challenges at different moments in the nation’s history.While few Americans described themselves as conservatives before the 1930s, certain groups, beginning with the Federalists in the 1790s, can reasonably be thought of in that way. The book discusses changing ideas about what ought to be conserved, and why. Conservatives sometimes favored but at other times opposed a strong central government, sometimes criticized free-market capitalism but at other times supported it. Some denigrated democracy while others championed it. Core elements, however, have connected thinkers in a specifically American conservative tradition, in particular a skepticism about human equality and fears for the survival of civilization. Allitt brings the story of that tradition to the end of the twentieth century, examining how conservatives rose to dominance during the Cold War. Throughout the book he offers original insights into the connections between the development of conservatism and the larger history of the nation.

A provocative history of the environmental movement in America, showing how this rise to political and social prominence produced a culture of alarmism that has often distorted the factsFew issues today excite more passion or alarm than the specter of climate change. In A Climate of Crisis, historian Patrick Allitt shows that our present climate of crisis is far from exceptional. Indeed, the environmental debates of the last half century are defined by exaggeration and fearmongering from all sides, often at the expense of the facts. In a real sense, Allitt shows us, collective anxiety about widespread environmental danger began with the atomic bomb. As postwar suburbanization transformed the American landscape, more research and better tools for measurement began to reveal the consequences of economic success. A climate of anxiety became a climate of alarm, often at odds with reality. The sixties generation transformed environmentalism from a set of special interests into a mass movement. By the first Earth Day in 1970, journalists and politicians alike were urging major initiatives to remedy environmental harm. In fact, the work of the new Environmental Protection Agency and a series of clean air and water acts from a responsive Congress inaugurated a largely successful cleanup. Political polarization around environmental questions after 1980 had consequences that we still feel today. Since then, the general polarization of American politics has mirrored that of environmental politics, as pro-environmentalists and their critics attribute to one another the worst possible motives. Environmentalists see their critics as greedy special interest groups that show no conscience as they plunder the earth while skeptics see their adversaries as enemies of economic growth whose plans stifle initiative under an avalanche of bureaucratic regulation. There may be a germ of truth in both views, but more than a germ of falsehood too. America’s worst environmental problems have proven to be manageable; the regulations and cleanups of the last sixty years have often worked, and science and technology have continued to improve industrial efficiency. Our present situation is serious, argues Allitt, but it is far from hopeless. Sweeping and provocative, A Climate of Crisis challenges our basic assumptions about the environment, no matter where we fall along the spectrum—reminding us that the answers to our most pressing questions are sometimes found in understanding the past.From the Trade Paperback edition.

From the early nineteenth to the mid-twentieth century, an impressive group of English speaking intellectuals converted to Catholicism. Outspoken and gifted, they intended to show the fallacies of religious skeptics and place Catholicism, once again, at the center of western intellectual life. The lives of individual converts—such as John Henry Newman, G. K. Chesterton, Thomas Merton, and Dorothy Day—have been well documented, but Patrick Allitt has written the first account of converts' collective impact on Catholic intellectual life. His book is also the first to characterize the distinctive style of Catholicism they helped to create and the first to investigate the extensive contacts among Catholic convert writers in the United States and Britain.Allitt explains how, despite the Church's dogmatic style and hierarchical structure, converts working in the areas of history, science, literature, and philosophy maintained that Catholicism was intellectually liberating. British and American converts followed each other's progress closely, visiting each other and sending work back and forth across the Atlantic.The outcome of their labors was not what the converts had hoped. Although they influenced the Catholic Church for three or four generations, they were unable to restore it to the central place in Western intellectual life that it had enjoyed before the Reformation.

From the early nineteenth to the mid-twentieth century, an impressive group of English speaking intellectuals converted to Catholicism. Outspoken and gifted, they intended to show the fallacies of religious skeptics and place Catholicism, once again, at the center of western intellectual life. The lives of individual converts—such as John Henry Newman, G. K. Chesterton, Thomas Merton, and Dorothy Day—have been well documented, but Patrick Allitt has written the first account of converts' collective impact on Catholic intellectual life. His book is also the first to characterize the distinctive style of Catholicism they helped to create and the first to investigate the extensive contacts among Catholic convert writers in the United States and Britain.Allitt explains how, despite the Church's dogmatic style and hierarchical structure, converts working in the areas of history, science, literature, and philosophy maintained that Catholicism was intellectually liberating. British and American converts followed each other's progress closely, visiting each other and sending work back and forth across the Atlantic.The outcome of their labors was not what the converts had hoped. Although they influenced the Catholic Church for three or four generations, they were unable to restore it to the central place in Western intellectual life that it had enjoyed before the Reformation.

What is it really like to be a college professor in an American classroom today? An award-winning teacher with over twenty years of experience answers this question by offering an enlightening and entertaining behind-the-scenes view of a typical semester in his American history course. The unique result-part diary, part sustained reflection-recreates both the unstudied realities and intensely satisfying challenges that teachers encounter in university lecture halls.From the initial selection of reading materials through the assignment of final grades to each student, Patrick Allitt reports with keen insight and humor on the rewards and frustrations of teaching students who often are unable to draw a distinction between the words "novel" and "book." Readers get to know members of the class, many of whom thrive while others struggle with assignments, plead for better grades, and weep over failures. Although Allitt finds much to admire in today's students, he laments their frequent lack of preparedness-students who arrive in his classroom without basic writing skills, unpracticed with reading assignments.With sharp wit, a critical eye, and steady sympathy for both educators and students, I'm the Teacher, You're the Student examines issues both large and small, from the ethics of student-teacher relationships to how best to evaluate class participation and grade writing assignments. It offers invaluable guidance to those concerned with the state of higher education today, to young faculty facing the classroom for the first time, and to parents whose children are heading off to college.