Paul Edward Gottfried – författare

This is the twenty-ninth volume in This World, a series on religion and public affairs. It focuses on theological and moral questions of deep significance for our time. The lines of division separating secular and religious outlooks, modernity and postmodernism, and romantic and classical styles of thought are some of the topics treated in this volume. Additional features are an exchange of opinions and a position paper intended to generate further discussion. This ongoing series of volumes seeks to provide a wide-ranging forum for differing views on religious and ethical considerations.

Theologies and Moral Concern include the following major contributions: "Distinctions of Power: How Church and State Divide America" by Brian Mitchell; "Beyond the Impasses: Making Moral Sense of Abortion" by Anthony Matteo; "Are Religions Ever Traditional" by Jacob Neusner; "Philosophical Issues in Darwinian Theory" by Kenneth T. Gallagher; "Monotheism and Skepticism" by Aryeh Botwinick; "Defining Romantic Theology" by Gerhard Spiegler; and "The YMCA and Suburban America" by Clifford Putney. In addition, the volume features a dialogue between Michael A. Weinstein and Paul Gottfried on what constitutes the proper role for liberal arts education in contemporary American society as well as a position paper titled "The Pitfalls of Political Correctness" by Lawrence Nannery.

Theologies and Moral Concern is part of an annual survey of religion and public life which aims to provide relevant information and ideas about significant issues of the day. It is directly pertinent to understanding the connection between religion and the state. This particular volume, coming at a time of intense public scrutiny of fundamentalism, evangelicism, and new religious movements generally, should have special appeal for political scientists, American studies specialists, sociologists, and those involved in the creation of public policy.

This is the twenty-ninth volume in This World, a series on religion and public affairs. It focuses on theological and moral questions of deep significance for our time. The lines of division separating secular and religious outlooks, modernity and postmodernism, and romantic and classical styles of thought are some of the topics treated in this volume. Additional features are an exchange of opinions and a position paper intended to generate further discussion. This ongoing series of volumes seeks to provide a wide-ranging forum for differing views on religious and ethical considerations.

Theologies and Moral Concern include the following major contributions: "Distinctions of Power: How Church and State Divide America" by Brian Mitchell; "Beyond the Impasses: Making Moral Sense of Abortion" by Anthony Matteo; "Are Religions Ever Traditional" by Jacob Neusner; "Philosophical Issues in Darwinian Theory" by Kenneth T. Gallagher; "Monotheism and Skepticism" by Aryeh Botwinick; "Defining Romantic Theology" by Gerhard Spiegler; and "The YMCA and Suburban America" by Clifford Putney. In addition, the volume features a dialogue between Michael A. Weinstein and Paul Gottfried on what constitutes the proper role for liberal arts education in contemporary American society as well as a position paper titled "The Pitfalls of Political Correctness" by Lawrence Nannery.

Theologies and Moral Concern is part of an annual survey of religion and public life which aims to provide relevant information and ideas about significant issues of the day. It is directly pertinent to understanding the connection between religion and the state. This particular volume, coming at a time of intense public scrutiny of fundamentalism, evangelicism, and new religious movements generally, should have special appeal for political scientists, American studies specialists, sociologists, and those involved in the creation of public policy.

This volume in Religion and Public Life, a series on religion and public affairs, provides a wide-ranging forum for differing views on religious and ethical considerations. The contributions address the decline of social capital-those patterns of behavior which are conducive to self-governance and the spirit of self-reliance-and its relation to the demise of the civic-humanist tradition in American education. The unifying theme, is that classical studies do not merely result in individual mastery over a particular technique or body of knowledge, but also link the individual to the polity and even to the whole of the cosmic order. At the same time, American republicanism, in its exaltation of the common man from the Jeffersonian agrarian soldier to the apotheosis of Lincoln tempers the classical ideal into something less exalted, if more democratic. The effects on the contemporary state of the liberal arts curriculum are demonstrated in articles critical of the market-model university. Two essays explore the historical and philosophical significance of the discipline of rhetoric, that has suffered under the hegemony of rationalistic philosophy. A concluding contribution, invokes Giambattista Vico as an eloquent defender of the humanities. Humanities and Civic Life includes: "Rome, Florence, and Philadelphia: Using the History of the Humanities to Renew Our Civic Life" by Robert E. Proctor; "The Dark Fields of the Republic: The Persistence of Republican Thought in American History" by David Brown; "Unleashing the Humanities" by Robert Weisbuch; "Liberal Arts: Listening to Faculty" by Dennis O''Brien; "Historical Consciousness in Antiquity" by Paul Gottfried; "Taking the Measure of Relativism and the Civic Virtue of Rhetoric" by Gabriel R. Ricci; "The River: A Vichian Dialogue on Humanistic Education" by Randall E. Auxier.

This volume in Religion and Public Life, a series on religion and public affairs, provides a wide-ranging forum for differing views on religious and ethical considerations. The contributions address the decline of social capital-those patterns of behavior which are conducive to self-governance and the spirit of self-reliance-and its relation to the demise of the civic-humanist tradition in American education. The unifying theme, is that classical studies do not merely result in individual mastery over a particular technique or body of knowledge, but also link the individual to the polity and even to the whole of the cosmic order. At the same time, American republicanism, in its exaltation of the common man from the Jeffersonian agrarian soldier to the apotheosis of Lincoln tempers the classical ideal into something less exalted, if more democratic. The effects on the contemporary state of the liberal arts curriculum are demonstrated in articles critical of the market-model university. Two essays explore the historical and philosophical significance of the discipline of rhetoric, that has suffered under the hegemony of rationalistic philosophy. A concluding contribution, invokes Giambattista Vico as an eloquent defender of the humanities. Humanities and Civic Life includes: "Rome, Florence, and Philadelphia: Using the History of the Humanities to Renew Our Civic Life" by Robert E. Proctor; "The Dark Fields of the Republic: The Persistence of Republican Thought in American History" by David Brown; "Unleashing the Humanities" by Robert Weisbuch; "Liberal Arts: Listening to Faculty" by Dennis O''Brien; "Historical Consciousness in Antiquity" by Paul Gottfried; "Taking the Measure of Relativism and the Civic Virtue of Rhetoric" by Gabriel R. Ricci; "The River: A Vichian Dialogue on Humanistic Education" by Randall E. Auxier.

In this trenchant challenge to social engineering, Paul Gottfried analyzes a patricide: the slaying of nineteenth-century liberalism by the managerial state. Many people, of course, realize that liberalism no longer connotes distributed powers and bourgeois moral standards, the need to protect civil society from an encroaching state, or the virtues of vigorous self-government. Many also know that today''s "liberals" have far different goals from those of their predecessors, aiming as they do largely to combat prejudice, to provide social services and welfare benefits, and to defend expressive and "lifestyle" freedoms. Paul Gottfried does more than analyze these historical facts, however. He builds on them to show why it matters that the managerial state has replaced traditional liberalism: the new regimes of social engineers, he maintains, are elitists, and their rule is consensual only in the sense that it is unopposed by any widespread organized opposition. Throughout the western world, increasingly uprooted populations unthinkingly accept centralized controls in exchange for a variety of entitlements. In their frightening passivity, Gottfried locates the quandary for traditionalist and populist adversaries of the welfare state. How can opponents of administrative elites show the public that those who provide, however ineptly, for their material needs are the enemies of democratic self-rule and of independent decision making in family life? If we do not wake up, Gottfried warns, the political debate may soon be over, despite sporadic and ideologically confused populist rumblings in both Europe and the United States.