Paul Gottfried – författare

Praised by President Richard Nixon as his favorite read for 1987, The Search for Historical Meaning presents the postwar American conservative movement against a background of ideas with which it has only rarely been identified. This important book—updated with a new preface—examines the influence of Hegelian concepts on the historical attitudes and cultural judgments of prominent postwar conservatives who, because of their concern with personal freedom as a political and ontological value, denounced Hegel while ascribing their own Hegelian ideas to less offensive sources. Gottfried argues that the lack of a true historical perspective was a serious defect in the postwar American conservative movement, and it grew worse in the years that followed. Essential reading for conservative thinkers, political philosophers, and American political historians, The Search for Historical Meaning concludes with an incisive examination of the American conservative movement that has implications for today.

"For historians, Fascism offers clear and provocative insights and arguments, and the very detailed notes are especially helpful.... Recommended."â• ChoiceWhat does it mean to label someone a fascist? Today, it is equated with denouncing him or her as a Nazi. But as intellectual historian Paul E. Gottfried writes in this provocative yet even-handed study, the term's meaning has evolved over the years. Gottfried examines the semantic twists and turns the term has endured since the 1930s and traces the word's polemical function within the context of present ideological struggles.Like "conservatism," "liberalism," and other words whose meanings have changed with time, "fascism" has been used arbitrarily over the years and now stands for a host of iniquities that progressives, multiculturalists, and libertarians oppose, even if they offer no single, coherent account of the historic evil they condemn. Certain factors have contributed to the term's imprecise usage, Gottfried writes, including the equation of all fascisms with Nazism and Hitler, as well as the rise of a post-Marxist left that expresses predominantly cultural opposition to bourgeois society and its Christian and/or national components.Those who stand in the way of social change are dismissed as "fascist," he contends, an epithet that is no longer associated with state corporatism and other features of fascism that were once essential but are now widely ignored. Gottfried outlines the specific historical meaning of the term and argues that it should not be used indiscriminately to describe those who hold unpopular opinions.His important study will appeal to political scientists, intellectual historians, and general readers interested in politics and history.

Praised by President Richard Nixon as his favorite read for 1987, The Search for Historical Meaning presents the postwar American conservative movement against a background of ideas with which it has only rarely been identified. This important book—updated with a new preface—examines the influence of Hegelian concepts on the historical attitudes and cultural judgments of prominent postwar conservatives who, because of their concern with personal freedom as a political and ontological value, denounced Hegel while ascribing their own Hegelian ideas to less offensive sources. Gottfried argues that the lack of a true historical perspective was a serious defect in the postwar American conservative movement, and it grew worse in the years that followed. Essential reading for conservative thinkers, political philosophers, and American political historians, The Search for Historical Meaning concludes with an incisive examination of the American conservative movement that has implications for today.

Paul Gottfried's critical engagement with political correctness is well known. The essays in Revisions and Dissents focus on a range of topics in European intellectual and political history, social theory, and the history of modern political movements. With subjects as varied as Robert Nisbet, Whig history, the European Union election of 2014, and Donald Trump, the essays are tied together by their strenuous confrontation with historians and journalists whose claims about the past no longer receive critical scrutiny. According to Gottfried, successful writers on historical topics take advantage of political orthodoxy and/or widespread ignorance to present questionable platitudes as self-evident historical judgments. New research ceases to be of importance in determining accepted interpretations. What remains decisive, Gottfried maintains, is whether the favored view fits the political and emotional needs of what he calls "verbalizing elites." In this highly politicized age, Gottfried argues, it is necessary to re-examine these prevalent interpretations of the past. He does so in this engaging volume, which will appeal to general readers interested in political and intellectual history.

The essays grouped together in this volume look from differing angles at the crisis of condence faced by the contemporary state. What we see is the decline of the authority once associated with the Western nation-state as a source of public order and as a defender of cultural identity. Multiplying and contradictory rights claims, the breakdown of a shared political frame of reference, and attempts by public administration to micromanage society have all contributed to the threat to authority. What remains to be asked is whether the Western paradigm of the state can be restored to the basis of public faith.

This is the twenty-ninth volume in This World, a series on religion and public affairs. It focuses on theological and moral questions of deep significance for our time. The lines of division separating secular and religious outlooks, modernity and postmodernism, and romantic and classical styles of thought are some of the topics treated in this volume. Additional features are an exchange of opinions and a position paper intended to generate further discussion. This ongoing series of volumes seeks to provide a wide-ranging forum for differing views on religious and ethical considerations.Theologies and Moral Concern include the following major contributions: "Distinctions of Power: How Church and State Divide America" by Brian Mitchell; "Beyond the Impasses: Making Moral Sense of Abortion" by Anthony Matteo; "Are Religions Ever Traditional" by Jacob Neusner; "Philosophical Issues in Darwinian Theory" by Kenneth T. Gallagher; "Monotheism and Skepticism" by Aryeh Botwinick; "Defining Romantic Theology" by Gerhard Spiegler; and "The YMCA and Suburban America" by Clifford Putney. In addition, the volume features a dialogue between Michael A. Weinstein and Paul Gottfried on what constitutes the proper role for liberal arts education in contemporary American society as well as a position paper titled "The Pitfalls of Political Correctness" by Lawrence Nannery.Theologies and Moral Concern is part of an annual survey of religion and public life which aims to provide relevant information and ideas about significant issues of the day. It is directly pertinent to understanding the connection between religion and the state. This particular volume, coming at a time of intense public scrutiny of fundamentalism, evangelicism, and new religious movements generally, should have special appeal for political scientists, American studies specialists, sociologists, and those involved in the creation of public policy.

This anthology provides a timely critical overview of the American conservative movement. The contributors take on subjects that other commentators have either not noticed or have been fearful to discuss. In particular, this collection of searing essays hits hard at blatant cult of celebrity and intolerance of dissent that has come to characterize the conservative movement in this country. As The Vanishing Tradition shows, the conservative movement has not often retrieved its wounded, instead dispatching them in order to please its friendly opposition and to prove its "moderateness." The movement has also been open to the influence of demanding sponsors who have pushed it in sometimes bizarre directions. Finally, the essayists here, highlight the movement's appeal to "permanent values" as a truly risible gesture, given how arduously its celebrities have worked to catch up with the Left on social issues. This no-holds-barred critical examination of American conservatism opens debates and seeks controversy.

"No doubt Gottfried's book will rank among the most scholarly and convincing responses to the delirium of the present."― ÉlÉmentsA conservative take on the antifascist movement Antifascism argues that current self-described antifascists are not struggling against a reappearance of interwar fascism, and that the Left that claims to be opposing fascism has little in common with any earlier Left, except for some overlap with critical theorists of the Frankfurt School. Paul Gottfried looks at antifascism from its roots in early twentieth-century Europe to its American manifestation in the present. The pivotal development for defining the present political spectrum, he suggests, has been the replacement of a recognizably Marxist Left by an intersectional one. Political and ideological struggles have been configured around this new Left, which has become a dominant force throughout the Western world.Gottfried discusses the major changes undergone by antifascist ideology since the 1960s, fascist and antifascist models of the state and assumptions about human nature, nationalism versus globalism, the antifascism of the American conservative establishment, and Antifa in the United States. Also included is an excursus on the theory of knowledge presented by Thomas Hobbes in Leviathan.In Antifascism Gottfried concludes that promoting a fear of fascism today serves the interests of the powerful-in particular, those in positions of political, journalistic, and educational power who want to bully and isolate political opponents. He points out the generous support given to the intersectional Left by multinational capitalists and examines the movement of the white working class in Europe-including former members of Communist parties-toward the populist Right, suggesting this shows a political dynamic that is different from the older dialectic between Marxists and anti-Marxists.

This anthology provides a timely critical overview of the American conservative movement. The contributors take on subjects that other commentators have either not noticed or have been fearful to discuss. In particular, this collection of searing essays hits hard at blatant cult of celebrity and intolerance of dissent that has come to characterize the conservative movement in this country. As The Vanishing Tradition shows, the conservative movement has not often retrieved its wounded, instead dispatching them in order to please its friendly opposition and to prove its "moderateness." The movement has also been open to the influence of demanding sponsors who have pushed it in sometimes bizarre directions. Finally, the essayists here, highlight the movement's appeal to "permanent values" as a truly risible gesture, given how arduously its celebrities have worked to catch up with the Left on social issues. This no-holds-barred critical examination of American conservatism opens debates and seeks controversy.

This is the twenty-ninth volume in This World, a series on religion and public affairs. It focuses on theological and moral questions of deep significance for our time. The lines of division separating secular and religious outlooks, modernity and postmodernism, and romantic and classical styles of thought are some of the topics treated in this volume. Additional features are an exchange of opinions and a position paper intended to generate further discussion. This ongoing series of volumes seeks to provide a wide-ranging forum for differing views on religious and ethical considerations.Theologies and Moral Concern include the following major contributions: "Distinctions of Power: How Church and State Divide America" by Brian Mitchell; "Beyond the Impasses: Making Moral Sense of Abortion" by Anthony Matteo; "Are Religions Ever Traditional" by Jacob Neusner; "Philosophical Issues in Darwinian Theory" by Kenneth T. Gallagher; "Monotheism and Skepticism" by Aryeh Botwinick; "Defining Romantic Theology" by Gerhard Spiegler; and "The YMCA and Suburban America" by Clifford Putney. In addition, the volume features a dialogue between Michael A. Weinstein and Paul Gottfried on what constitutes the proper role for liberal arts education in contemporary American society as well as a position paper titled "The Pitfalls of Political Correctness" by Lawrence Nannery.Theologies and Moral Concern is part of an annual survey of religion and public life which aims to provide relevant information and ideas about significant issues of the day. It is directly pertinent to understanding the connection between religion and the state. This particular volume, coming at a time of intense public scrutiny of fundamentalism, evangelicism, and new religious movements generally, should have special appeal for political scientists, American studies specialists, sociologists, and those involved in the creation of public policy.

The essays grouped together in this volume look from differing angles at the crisis of condence faced by the contemporary state. What we see is the decline of the authority once associated with the Western nation-state as a source of public order and as a defender of cultural identity. Multiplying and contradictory rights claims, the breakdown of a shared political frame of reference, and attempts by public administration to micromanage society have all contributed to the threat to authority. What remains to be asked is whether the Western paradigm of the state can be restored to the basis of public faith.

This anthology provides detailed examinations of the major themes and perspectives of the paleoconservatives as political thinkers and activists. A long forgotten and persistently disregarded group within the American Right, but their ideas show a remarkable staying power. Paleoconservatives, as this anthology undertakes to show, have been among the most original and insightful representatives of the Right over the last thirty years but because of internal quarrels and their conspicuous defiance of the conservative establishment, they have become isolated voices. Almost everything about the paleoconservatives should be of interest to historians of political movements, including the process by which they became a marginalized force on the intellectual right and their periodic attempts to build bridges across the political spectrum.