Paul Shore – författare

This book tells the story of the Jesuit mission to Cluj, Transylvania (now Romania) from 1693, when the Jesuits were allowed to return after almost a century of restricted activity in the region, until 1773, when the order was suppressed. During these eight decades the Jesuits created a complex, multi-faceted community whose impact reached throughout Transylvania and beyond into neighbouring regions. In addition to an ongoing missionary program in this predominantly non-Catholic region, the Jesuits established a cluster of schools and a university that trained the elite, introduced Baroque architecture, music and literature, and became the masters of extensive properties. The Jesuits' schools staged dramas in several languages, their printing press produced a wide range of publications, including a Hungarian 'ABC for Girls' and a catechism in Ukrainian, and Jesuit scientists, including Miksa Hell, later Court Astronomer in Vienna, conducted experiments and observations. Among the unique features of this study are the accounts of how Jesuits sought to impose social conformity on the ethnically and religiously diverse community, the Jesuits' project to develop a 'Uniate Church' that would retain the Eastern Rite while acknowledging the authority of Rome, and the story of the long-forgotten Jesuit 'brothers', who contributed their talents as craftsmen and artists to the Jesuit enterprise. A chapter is devoted to the ill-fated 1743 mission to Moldavia, in which Transylvanian Jesuits hoped to establish a missionary and educational outpost in this Ottoman-dominated principality. Special attention is given to Jesuit interactions with the many minority groups present in Cluj: Armenians, Jews, Roma (Gypsies), and German speaking 'Saxons', as well as encounters with ethnic Romanians, who made up the majority of the population of Transylvania and among whom the Uniate Church was promoted. Cluj, a city where the cultures of Eastern and Western Europe meet, represented the furthermost penetration into Orthodox Europe of the Baroque aesthetic and of the domination of the Habsburgs, supported and glorified by the Jesuits. The successes and failures of this religious order helped shape the history of the region for the next two centuries.

This book tells the story of the Jesuit mission to Cluj, Transylvania (now Romania) from 1693, when the Jesuits were allowed to return after almost a century of restricted activity in the region, until 1773, when the order was suppressed. During these eight decades the Jesuits created a complex, multi-faceted community whose impact reached throughout Transylvania and beyond into neighbouring regions. In addition to an ongoing missionary program in this predominantly non-Catholic region, the Jesuits established a cluster of schools and a university that trained the elite, introduced Baroque architecture, music and literature, and became the masters of extensive properties. The Jesuits'' schools staged dramas in several languages, their printing press produced a wide range of publications, including a Hungarian ''ABC for Girls'' and a catechism in Ukrainian, and Jesuit scientists, including Miksa Hell, later Court Astronomer in Vienna, conducted experiments and observations. Among the unique features of this study are the accounts of how Jesuits sought to impose social conformity on the ethnically and religiously diverse community, the Jesuits'' project to develop a ''Uniate Church'' that would retain the Eastern Rite while acknowledging the authority of Rome, and the story of the long-forgotten Jesuit ''brothers'', who contributed their talents as craftsmen and artists to the Jesuit enterprise. A chapter is devoted to the ill-fated 1743 mission to Moldavia, in which Transylvanian Jesuits hoped to establish a missionary and educational outpost in this Ottoman-dominated principality. Special attention is given to Jesuit interactions with the many minority groups present in Cluj: Armenians, Jews, Roma (Gypsies), and German speaking ''Saxons'', as well as encounters with ethnic Romanians, who made up the majority of the population of Transylvania and among whom the Uniate Church was promoted. Cluj, a city where the cultures of Eastern and Western Europe meet, represented the furthermost penetration into Orthodox Europe of the Baroque aesthetic and of the domination of the Habsburgs, supported and glorified by the Jesuits. The successes and failures of this religious order helped shape the history of the region for the next two centuries.

This book tells the story of the Jesuit mission to Cluj, Transylvania (now Romania) from 1693, when the Jesuits were allowed to return after almost a century of restricted activity in the region, until 1773, when the order was suppressed. During these eight decades the Jesuits created a complex, multi-faceted community whose impact reached throughout Transylvania and beyond into neighbouring regions. In addition to an ongoing missionary program in this predominantly non-Catholic region, the Jesuits established a cluster of schools and a university that trained the elite, introduced Baroque architecture, music and literature, and became the masters of extensive properties. The Jesuits'' schools staged dramas in several languages, their printing press produced a wide range of publications, including a Hungarian ''ABC for Girls'' and a catechism in Ukrainian, and Jesuit scientists, including Miksa Hell, later Court Astronomer in Vienna, conducted experiments and observations. Among the unique features of this study are the accounts of how Jesuits sought to impose social conformity on the ethnically and religiously diverse community, the Jesuits'' project to develop a ''Uniate Church'' that would retain the Eastern Rite while acknowledging the authority of Rome, and the story of the long-forgotten Jesuit ''brothers'', who contributed their talents as craftsmen and artists to the Jesuit enterprise. A chapter is devoted to the ill-fated 1743 mission to Moldavia, in which Transylvanian Jesuits hoped to establish a missionary and educational outpost in this Ottoman-dominated principality. Special attention is given to Jesuit interactions with the many minority groups present in Cluj: Armenians, Jews, Roma (Gypsies), and German speaking ''Saxons'', as well as encounters with ethnic Romanians, who made up the majority of the population of Transylvania and among whom the Uniate Church was promoted. Cluj, a city where the cultures of Eastern and Western Europe meet, represented the furthermost penetration into Orthodox Europe of the Baroque aesthetic and of the domination of the Habsburgs, supported and glorified by the Jesuits. The successes and failures of this religious order helped shape the history of the region for the next two centuries.

The forty-one years between the Society of Jesus’s papal suppression in 1773 and its eventual restoration in 1814 remain controversial, with new research and interpretations continually appearing. Shore’s narrative approaches these years, and the period preceding the suppression, from a new perspective that covers individuals not usually discussed in works dealing with this topic. As well as examining the contributions of former Jesuits to fields as diverse as ethnology—a term and concept pioneered by an ex-Jesuit—and library science, where Jesuits and ex-Jesuits laid the groundwork for the great advances of the nineteenth century, the essay also explores the period the exiled Society spent in the Russian Empire. It concludes with a discussion of the Society’s restoration in the broader context of world history.

This volume chronicles Jesuit efforts to engage with Muslim populations in Christian Europe, such as the Moriscos, as well as the work of Jesuit missionaries in Muslim territory, such as Constantinople. It provides insights into the activities of the Society of Jesus along the eastern frontier of the Ottoman Empire, and tracks the careers of individual Jesuits such as Tomás de León and Antonio Possevino. These influential Jesuits devoted much of their lives to addressing the claims of Islam and the pressures applied on Christian Europe by Muslim polities. Some lesser-known Jesuits, such as the translator Ignazio Lomellini, are also profiled.