Pooyan Tamimi Arab – författare
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The Routledge Handbook of Material Religion places objects and bodies at the center of scholarly studies of religious life and practice.
Propelling forward the study of material religion, the Handbook first reveals the deep philosophical roots of its key categories and then advances new critical analytics, such as queer materialities, inescapable material entanglements, and hyperobjects that explode the small-scale personal view on religions.
The Handbook comprises thirty chapters, written by an international team of contributors who offer a global perspective of religious pasts and presents, divided into four thematic parts:
Genealogies of Material Religion Materializing the Terms of the Study of Religion Entanglements, Entrapment, Escaping Hyperobjects, or How Ginormous Things Affect ReligionsIn these four parts, the study of material religion is redirected towards systematic, critical interrogations of the imbrication of religious structures of power with racial, economic, political, and gendered forms of domination.
From Spinoza’s political theology to African philosophies of ubuntu; from the queer materialities of Mesoamerican religion to the Satanic Temple of the United States; from Islamic love and sacrifice in human-animal entanglements to Shia militants’ attachment to weaponry; from epidemic cataclysm in Latin America to vast infrastructures and the gathering of millions in India’s Kumbh Mela, the study of material religion proves to be the study par excellence of the human condition.
The Handbook is essential reading for students and researchers in religious studies, anthropology, history, and media studies, and will also be of interest to those in related fields such as archeology, sociology, and philosophy.
828 kr
Läs direkt efter köp
The Routledge Handbook of Material Religion places objects and bodies at the center of scholarly studies of religious life and practice.
Propelling forward the study of material religion, the Handbook first reveals the deep philosophical roots of its key categories and then advances new critical analytics, such as queer materialities, inescapable material entanglements, and hyperobjects that explode the small-scale personal view on religions.
The Handbook comprises thirty chapters, written by an international team of contributors who offer a global perspective of religious pasts and presents, divided into four thematic parts:
Genealogies of Material Religion Materializing the Terms of the Study of Religion Entanglements, Entrapment, Escaping Hyperobjects, or How Ginormous Things Affect ReligionsIn these four parts, the study of material religion is redirected towards systematic, critical interrogations of the imbrication of religious structures of power with racial, economic, political, and gendered forms of domination.
From Spinoza’s political theology to African philosophies of ubuntu; from the queer materialities of Mesoamerican religion to the Satanic Temple of the United States; from Islamic love and sacrifice in human-animal entanglements to Shia militants’ attachment to weaponry; from epidemic cataclysm in Latin America to vast infrastructures and the gathering of millions in India’s Kumbh Mela, the study of material religion proves to be the study par excellence of the human condition.
The Handbook is essential reading for students and researchers in religious studies, anthropology, history, and media studies, and will also be of interest to those in related fields such as archeology, sociology, and philosophy.
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In Why Do Religious Forms Matter?, Pooyan Tamimi Arab reflects on the Early Modern roots and contemporary relevance of a materialist perspective on the politics of religious diversity.
Taking as a starting point the insight that religions manifest in myriad sensible forms—in architecture, in images, in the use of objects in rituals, and in distinctive ways of speaking—Tamimi Arab traces to Spinoza the material-religion approach prevalent in anthropology and religious studies. It is in Locke’s political philosophy, however, that forms are tied to toleration—understood as a neutrally applied civil right—which Tamimi Arab discusses through contemporary case studies of mosque construction, amplified calls to prayer, and the right to ritual slaughter.
Going beyond the Enlightenment criticism and toleration of religions, the book concludes with an inclusive reading of Rawls’s ideal of public reason, which assumes forms of discourse—religious and non-religious—to always be several. Religious forms thus turn out to be indispensable to liberal democracy itself.483 kr
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