Ralph James Savarese – författare

Focusing on the difference between lower-level perceptual processes in the “neural unconscious” and higher-order thought in the frontal lobes, this open access book shows how Herman Melville sought to reclaim the fluid world of the sensory, with its precategorical and radically egalitarian impulses. By studying this previously underexamined facet of Melville’s work, this book offers an essential corrective to the “pathology paradigm,” which demonizes departures from a neurological norm and feasts on pejorative categorization. The neurodiversity movement arose precisely as a response to how so-called “mental disorders” have been described, understood, and treated. Unlike standard neuroscientific or psychiatric investigation, Melville’s work doesn’t strive to explain typical functioning through the negative and, in the process, to shore up a regime of normalcy. To the contrary, it exploits the lack of congealed diagnoses in the 19th Century, much more neutrally asking the question: what can an atypical body-mind do? Steeped in current studies about autism, Alzheimer’s, Capgras and Fregoli syndromes, Mirror-touch synesthesia, phantom limb syndrome, stuttering, and tinnitus, and fully conversant with Melville scholarship, Phenomenological Primitives demonstrates what the humanities can contribute to the sciences and what the sciences can contribute to the humanities.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded in part by Grinnell College.

Focusing on the difference between lower-level perceptual processes in the “neural unconscious” and higher-order thought in the frontal lobes, this open access book shows how Herman Melville sought to reclaim the fluid world of the sensory, with its precategorical and radically egalitarian impulses. By studying this previously underexamined facet of Melville’s work, this book offers an essential corrective to the “pathology paradigm,” which demonizes departures from a neurological norm and feasts on pejorative categorization. The neurodiversity movement arose precisely as a response to how so-called “mental disorders” have been described, understood, and treated. Unlike standard neuroscientific or psychiatric investigation, Melville’s work doesn’t strive to explain typical functioning through the negative and, in the process, to shore up a regime of normalcy. To the contrary, it exploits the lack of congealed diagnoses in the 19th Century, much more neutrally asking the question: what can an atypical body-mind do? Steeped in current studies about autism, Alzheimer’s, Capgras and Fregoli syndromes, Mirror-touch synesthesia, phantom limb syndrome, stuttering, and tinnitus, and fully conversant with Melville scholarship, Phenomenological Primitives demonstrates what the humanities can contribute to the sciences and what the sciences can contribute to the humanities.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded in part by Grinnell College.

“We each have Skype accounts and use them to discuss [Moby-Dick] face to face. Once a week, we spread the worded whale out in front of us; we dissect its head, eyes, and bones, careful not to hurt or kill it. The Professor and I are not whale hunters. We are not letting the whale die. We are shaping it, letting it swim through the Web with a new and polished look.”-Tito MukhopadhyaySince the 1940s researchers have been repeating claims about autistic people's limited ability to understand language, to partake in imaginative play, and to generate the complex theory of mind necessary to appreciate literature. In See It Feelingly Ralph James Savarese, an English professor whose son is one of the first nonspeaking autistics to graduate from college, challenges this view.Discussing fictional works over a period of years with readers from across the autism spectrum, Savarese was stunned by the readers' ability to expand his understanding of texts he knew intimately. Their startling insights emerged not only from the way their different bodies and brains lined up with a story but also from their experiences of stigma and exclusion.For Mukhopadhyay Moby-Dick is an allegory of revenge against autism, the frantic quest for a cure. The white whale represents the autist's baffling, because wordless, immersion in the sensory. Computer programmer and cyberpunk author Dora Raymaker skewers the empathetic failings of the bounty hunters in Philip K. Dick's Do Androids Dream of Electric Sheep? Autistics, some studies suggest, offer instruction in embracing the nonhuman. Encountering a short story about a lonely marine biologist in Antarctica, Temple Grandin remembers her past with an uncharacteristic emotional intensity, and she reminds the reader of the myriad ways in which people can relate to fiction. Why must there be a norm?Mixing memoir with current research in autism and cognitive literary studies, Savarese celebrates how literature springs to life through the contrasting responses of unique individuals, while helping people both on and off the spectrum to engage more richly with the world.

Reimagines neurodiversity through intersections of race, disability, and social justiceNeurodiversity has progressed from niche activism to a household term; our culture is now saturated with social media ads promising to "train" ADHD brains and media tropes like the quirky savant. But amidst this barrage of content urging self-optimization against a neurotypical template, Neurofutures pauses to ask: what comes next? Editors Diana R. Paulin, M. Remi Yergeau, Ralph James Savarese, and Elizabeth J. Donaldson gather a diverse array of scholars and creatives to think through "crip time" – sideways, chronic, manic, and executive dysfunction time – to reimagine the future of cognitive difference.Moving beyond a simplistic celebration of diversity, the collection interrogates the intersections of race, disability, and social justice. Contributors offer "mad provocations" that span from Black neurodivergence and Afrofuturism to neuroqueer paradigms and animal liberation. Through analyses of cultural texts – ranging from the folklore of "Little Eight John" to the speculative worlds of Octavia Butler and Shirley Jackson – the essays deconstruct the violence of neurotypical norms while advocating for the rights of neurodivergent people to full lives and care.Neurofutures refuses the linear march of progress, instead delving into the complex, often hidden realities of lived experience to map a world that welcomes divergence, dissent, and deep compassion.

Reimagines neurodiversity through intersections of race, disability, and social justiceNeurodiversity has progressed from niche activism to a household term; our culture is now saturated with social media ads promising to "train" ADHD brains and media tropes like the quirky savant. But amidst this barrage of content urging self-optimization against a neurotypical template, Neurofutures pauses to ask: what comes next? Editors Diana R. Paulin, M. Remi Yergeau, Ralph James Savarese, and Elizabeth J. Donaldson gather a diverse array of scholars and creatives to think through "crip time" – sideways, chronic, manic, and executive dysfunction time – to reimagine the future of cognitive difference.Moving beyond a simplistic celebration of diversity, the collection interrogates the intersections of race, disability, and social justice. Contributors offer "mad provocations" that span from Black neurodivergence and Afrofuturism to neuroqueer paradigms and animal liberation. Through analyses of cultural texts – ranging from the folklore of "Little Eight John" to the speculative worlds of Octavia Butler and Shirley Jackson – the essays deconstruct the violence of neurotypical norms while advocating for the rights of neurodivergent people to full lives and care.Neurofutures refuses the linear march of progress, instead delving into the complex, often hidden realities of lived experience to map a world that welcomes divergence, dissent, and deep compassion.