Raymond Brady Williams – författare

Recent immigrant Christians from India are changing the face of American Christianity. They are establishing churches with Orthodox, Protestant and Catholic rites. This book is a comprehensive study of these Christians, their churches and their adaptation. Professor Williams describes migration patterns since 1965, and how the role of Indian Christian nurses in creating immigration opportunities for their families affects gender relations, transition of generations, interpretations of migration, Indian Christian family values, and types of leadership. Contemporary mobility and rapid communication create new transnational religious groups, and Williams reveals some of the reverse effects on churches and institutions in India. He notes some successes and failures of mediating institutions in the United States in responding to new forms of Christianity brought by immigrants.

This is a series of commentaries on the New English Bible designed for use in schools and training colleges, and for the layman. It replaces the old Cambridge Bible for Schools. Each volume will comment on one book, or two or three short books, of the Bible, beginning with the New Testament, already published. In each the text will be given in full. Sections of text and commentary alternate, so that the reader does not have to keep two books open, or turn from one part of the book to the other, or refer to a commentary in small type at the foot of the page. Great care is being taken to see that the commentary is suitable to the student and the layman: there is no Greek or Hebrew, and no strings of biblical references, but the commentary does convey the latest and best scholarship. The general editors all have experience of teaching or examining in school and working with adults. It is hoped to have the series complete in a few years. There will also be a general introductory volume, Understanding the New Testament, and a volume of maps and plates, The New Testament Illustrated.

Landmark changes in the immigration law of 1965 admitted to the United States large numbers of immigrants from India and Pakistan. The religious groups formed by these new immigrants have exerted and will continue to exert significant influence upon the fabric of American religion and culture. This book is the first comprehensive study of the religious groups formed in the United States by Asian-Indian and Pakistani immigrants and of their patterns of adaptation and organization. Professor Williams provides an overview of the variety of religions practiced by these new immigrants, examining Hindu, Muslim, Christian, Sikh, Jain, Zoroastrian, and Jewish communities, and the size and character of the various groups formed. Through analysis of demographic statistics as well as information gathered in extensive interviews with religious group participants, Professor Williams examines the trajectories of adaptation charted by these groups through the involvement in a wide range of ecumenical, ethnic, sectarian, and national organizations. Detailed descriptions of Swaminarayan Hindus and Nizari Ismili Muslims, two diverse religious communities, illustrate the national growth of immigrant religious groups and the formative power of their adaptive strategies, while religious profiles of Asian-Indian and Pakistani religious groups in Chicago and Houston illustrate varying patterns of development of these groups, Professor Williams assesses the current problems and prospects of Asian-Indian and Pakistani religious organizations and the influence of these groups on the shape of religion in America.

Landmark changes in the immigration law of 1965 admitted to the United States large numbers of immigrants from India and Pakistan. The religious groups formed by these new immigrants have exerted and will continue to exert significant influence upon the fabric of American religion and culture. This book is the first comprehensive study of the religious groups formed in the United States by Asian-Indian and Pakistani immigrants and of their patterns of adaptation and organization. Professor Williams provides an overview of the variety of religions practiced by these new immigrants, examining Hindu, Muslim, Christian, Sikh, Jain, Zoroastrian, and Jewish communities, and the size and character of the various groups formed. Through analysis of demographic statistics as well as information gathered in extensive interviews with religious group participants, Professor Williams examines the trajectories of adaptation charted by these groups through the involvement in a wide range of ecumenical, ethnic, sectarian, and national organizations. Detailed descriptions of Swaminarayan Hindus and Nizari Ismili Muslims, two diverse religious communities, illustrate the national growth of immigrant religious groups and the formative power of their adaptive strategies, while religious profiles of Asian-Indian and Pakistani religious groups in Chicago and Houston illustrate varying patterns of development of these groups, Professor Williams assesses the current problems and prospects of Asian-Indian and Pakistani religious organizations and the influence of these groups on the shape of religion in America.

Recent immigrant Christians from India are changing the face of American Christianity. They are establishing churches with Orthodox, Protestant and Catholic rites. This book is a comprehensive study of these Christians, their churches and their adaptation. Professor Williams describes migration patterns since 1965, and how the role of Indian Christian nurses in creating immigration opportunities for their families affects gender relations, transition of generations, interpretations of migration, Indian Christian family values, and types of leadership. Contemporary mobility and rapid communication create new transnational religious groups, and Williams reveals some of the reverse effects on churches and institutions in India. He notes some successes and failures of mediating institutions in the United States in responding to new forms of Christianity brought by immigrants.

A comprehensive study of a modern form of Hinduism that is growing in the place of its birth in the Indian state of Gujarat and among Indian immigrants in east Africa, Great Britain, and the United States. It is the most prominent form of transnational Hinduism because it creates networks that define and preserve ethnic and religious identity in the modern context of rapid mobility and communication. Founded by Sahajanand Swami or Swaminarayan (1781-1830), a religious reformer in a time of great social and political change in Gujarat, Swaminarayan Hinduism expounds a path of devotion to Swaminarayan as the final, perfect manifestation of God. Raymond Brady Williams provides a detailed introduction to the history, theology, discipline, and ritual of this important form of Hinduism. Based on and extending, with considerable updating and revision, his A New Face of Hinduism: The Swaminarayan Religion (1984), the book places Swaminarayan in the context of transnational Hinduism and analyses its current status in India and abroad.

Explores religious experience in the South Asian immigrant communities of Britain, Canada, and the United States.This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities' experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both through the family and through institutions. Issues related to public policy and minority status are also addressed. While the main focus is on the Hindu, Muslim, and Sikh communities, specific sections also cover South Asian Christians, the Zoroastrian diaspora, and new religious movements in the West led by South Asians. The book strikes a balance between stories and statistics in order to emphasize the narrative of the immigrants' experience.[Contributors include: Roger Ballard, Judith Coney, Harold Coward, Diana L. Eck, Yvonne Yazbeck Haddad, John R. Hinnells, Kim Knott, Gurinder Singh Mann, Sheila McDonough, Jørgen S. Nielsen, Joseph T. O'Connell, and Raymond Brady Williams.]

The dual foci for this collection of the author's most important writings are Swaminarayan Hinduism and South Asian immigrants in the United States. Both are topics of wide and growing interest in India and in many countries where South Indians have settled. Swaminarayan Hinduism's growth in the past few decades in India and among Indians abroad has been remarkable: one subsect now has 8100 centers around the world where weekly meetings are held. The second focus is on the religions of South Asian immigrants: Hindus, Muslims, Jains, Sikhs and Christians. The first section is introductory and sets the stage through an analysis of the transmission of religious traditions. The second section moves from the development of Swaminarayan Hinduism and its leadership in India to its development in the United States as exemplified in Chicago. The third section analyzes the impact South Asian religions are having in the United States, and the effects that migration and modernization are having on the religions of the immigrants.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781–1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781–1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781-1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781-1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

The dual foci for this collection of the author's most important writings are Swaminarayan Hinduism and South Asian immigrants in the United States. Both are topics of wide and growing interest in India and in many countries where South Indians have settled. Swaminarayan Hinduism's growth in the past few decades in India and among Indians abroad has been remarkable: one subsect now has 8100 centers around the world where weekly meetings are held. The second focus is on the religions of South Asian immigrants: Hindus, Muslims, Jains, Sikhs and Christians. The first section is introductory and sets the stage through an analysis of the transmission of religious traditions. The second section moves from the development of Swaminarayan Hinduism and its leadership in India to its development in the United States as exemplified in Chicago. The third section analyzes the impact South Asian religions are having in the United States, and the effects that migration and modernization are having on the religions of the immigrants.

The dual foci for this collection of the author''s most important writings are Swaminarayan Hinduism and South Asian immigrants in the United States. Both are topics of wide and growing interest in India and in many countries where South Indians have settled. Swaminarayan Hinduism''s growth in the past few decades in India and among Indians abroad has been remarkable: one subsect now has 8100 centers around the world where weekly meetings are held. The second focus is on the religions of South Asian immigrants: Hindus, Muslims, Jains, Sikhs and Christians. The first section is introductory and sets the stage through an analysis of the transmission of religious traditions. The second section moves from the development of Swaminarayan Hinduism and its leadership in India to its development in the United States as exemplified in Chicago. The third section analyzes the impact South Asian religions are having in the United States, and the effects that migration and modernization are having on the religions of the immigrants.

The dual foci for this collection of the author''s most important writings are Swaminarayan Hinduism and South Asian immigrants in the United States. Both are topics of wide and growing interest in India and in many countries where South Indians have settled. Swaminarayan Hinduism''s growth in the past few decades in India and among Indians abroad has been remarkable: one subsect now has 8100 centers around the world where weekly meetings are held. The second focus is on the religions of South Asian immigrants: Hindus, Muslims, Jains, Sikhs and Christians. The first section is introductory and sets the stage through an analysis of the transmission of religious traditions. The second section moves from the development of Swaminarayan Hinduism and its leadership in India to its development in the United States as exemplified in Chicago. The third section analyzes the impact South Asian religions are having in the United States, and the effects that migration and modernization are having on the religions of the immigrants.