Harold Coward – författare

This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought-negative theology and philosophy-in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a Buddhist, and Harold Coward, a Hindu. In the Conclusion, Jacques Derrida responds to these discussions.

Explores religious experience in the South Asian immigrant communities of Britain, Canada, and the United States.This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities' experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both through the family and through institutions. Issues related to public policy and minority status are also addressed. While the main focus is on the Hindu, Muslim, and Sikh communities, specific sections also cover South Asian Christians, the Zoroastrian diaspora, and new religious movements in the West led by South Asians. The book strikes a balance between stories and statistics in order to emphasize the narrative of the immigrants' experience.[Contributors include: Roger Ballard, Judith Coney, Harold Coward, Diana L. Eck, Yvonne Yazbeck Haddad, John R. Hinnells, Kim Knott, Gurinder Singh Mann, Sheila McDonough, Jørgen S. Nielsen, Joseph T. O'Connell, and Raymond Brady Williams.]

Explores the influence of yoga in the seminal Indian philosophy of Bhartrhari and in the Western psychology of Freud, Jung, and the transpersonalists, providing unique insights into the differences between Eastern and Western concepts of human nature.Harold Coward explores how the psychological aspects of Yoga philosophy have been important to intellectual developments both East and West. Foundational for Hindu, Jaina, and Buddhist thought and spiritual practice, Patañjali's Yoga Sutras, the classical statement of Eastern Yoga, are unique in their emphasis on the nature and importance of psychological processes. Yoga's influence is explored in the work of both the seminal Indian thinker Bhartrhari (c. 600 C.E.) and among key figures in Western psychology: founders Freud and Jung, as well as contemporary transpersonalists such as Washburn, Tart, and Ornstein..Coward shows how the yogic notion of psychological processes makes Bhartrhari's philosophy of language and his theology of revelation possible. He goes on to explore how Western psychology has been influenced by incorporating or rejecting Patañjali's Yoga. The implications of these trends in Western thought for mysticism and memory are examined as well. This analysis results in a notable insight, namely, that there is a crucial difference between Eastern and Western thought with regard to how limited or perfectible human nature is-the West maintaining that we as humans are psychologically, philosophically, and spiritually limited or flawed in nature and thus not perfectible, while Patañjali's Yoga and Eastern thought generally maintain the opposite. Different Western responses to the Eastern position are noted, from complete rejection by Freud, Jung, and Hick, to varying degrees of acceptance by transpersonal thinkers.

Explores the influence of yoga in the seminal Indian philosophy of Bhartrhari and in the Western psychology of Freud, Jung, and the transpersonalists, providing unique insights into the differences between Eastern and Western concepts of human nature.Harold Coward explores how the psychological aspects of Yoga philosophy have been important to intellectual developments both East and West. Foundational for Hindu, Jaina, and Buddhist thought and spiritual practice, Patañjali's Yoga Sutras, the classical statement of Eastern Yoga, are unique in their emphasis on the nature and importance of psychological processes. Yoga's influence is explored in the work of both the seminal Indian thinker Bhartrhari (c. 600 C.E.) and among key figures in Western psychology: founders Freud and Jung, as well as contemporary transpersonalists such as Washburn, Tart, and Ornstein..Coward shows how the yogic notion of psychological processes makes Bhartrhari's philosophy of language and his theology of revelation possible. He goes on to explore how Western psychology has been influenced by incorporating or rejecting Patañjali's Yoga. The implications of these trends in Western thought for mysticism and memory are examined as well. This analysis results in a notable insight, namely, that there is a crucial difference between Eastern and Western thought with regard to how limited or perfectible human nature is-the West maintaining that we as humans are psychologically, philosophically, and spiritually limited or flawed in nature and thus not perfectible, while Patañjali's Yoga and Eastern thought generally maintain the opposite. Different Western responses to the Eastern position are noted, from complete rejection by Freud, Jung, and Hick, to varying degrees of acceptance by transpersonal thinkers.

Through examinations of Gandhi's critics, both individuals and groups, this book shows the complexity of Indian society and opinion at the time of the Indian Independence Movement.Although Gandhi has been the subject of hundreds of books and an Oscar-winning film, there has been no sustained study of his engagement with major figures in the Indian Independence Movement who were often his critics from 1920–1948. This book fills that gap by examining the strengths and weaknesses of Gandhi's contribution to India as evidenced in the letters, speeches, and newspaper articles focused on the dialogue/debate between Gandhi and Jawaharlal Nehru, Rabindranath Tagore, Sri Aurobindo, Bhim Rao Ambedkar, Annie Besant, and C. F. Andrews. The book also covers key groups within India that Gandhi sought to incorporate into his Independence Movement-the Hindu Right, Muslims, Christians, and Sikhs-and analyzes Gandhi's ambiguous stance regarding the Hindi-Urdu question and its impact on the Independence struggle.

Explores the issue of the perfectibility of nature in philosophy, psychology, and a variety of world religions.How perfectible is human nature as understood in Eastern and Western philosophy, psychology, and religion? Harold Coward examines some of the very different answers to this question. He poses that in Western thought, including philosophy, psychology, Judaism, Christianity, and Islam, human nature is often understood as finite, flawed, and not perfectible-in religion requiring God's grace and the afterlife to reach the goal. By contrast, Eastern thought arising in India frequently sees human nature to be perfectible and presumes that we will be reborn until we realize the goal-the various yoga psychologies, philosophies, and religions of Hinduism and Buddhism being the paths by which one may perfect oneself and realize release from rebirth. Coward uses the striking differences in the assessment of how perfectible human nature is as the comparative focus for this book.

Explores the issue of the perfectibility of nature in philosophy, psychology, and a variety of world religions.How perfectible is human nature as understood in Eastern and Western philosophy, psychology, and religion? Harold Coward examines some of the very different answers to this question. He poses that in Western thought, including philosophy, psychology, Judaism, Christianity, and Islam, human nature is often understood as finite, flawed, and not perfectible-in religion requiring God's grace and the afterlife to reach the goal. By contrast, Eastern thought arising in India frequently sees human nature to be perfectible and presumes that we will be reborn until we realize the goal-the various yoga psychologies, philosophies, and religions of Hinduism and Buddhism being the paths by which one may perfect oneself and realize release from rebirth. Coward uses the striking differences in the assessment of how perfectible human nature is as the comparative focus for this book.

Jung and Eastern Thought is an assessment of the impact of the East on Jung's life and teaching. Along with the strong and continuing interest in the psychology of Carl Jung is a growing awareness of the extent to which Eastern thought, especially Indian ideas, influenced his thinking. This book identifies those influences that he found useful and those he rejected.In Hindu, Buddhist, and Taoist cultures, yoga is a central conception and practice. Jung was at once fascinated and critical of yoga. Part I of the book examines Jung's encounter with yoga and his strong warning against the uncritical adoption of yoga by the modern West. In Part II Jung's love/hate relationship with Eastern thought is examined in light of his attitude toward karma and rebirth, Kundalini yoga, mysticism, and Patanjali's Yoga Sutras.Coward's observations are rounded out by contributions from J. Borelli and J. Jordens. Dr. Borelli's Annotated Bibliography is an invaluable contribution to bibliographic material on Jung, yoga, and Eastern religion. A special feature is the Introduction by Joseph Henderson, Jung's most senior North American student and one of the few Jungians to have recognized the important influence of the East on Jung's thinking.

Modern Western approaches to India often have focused on metaphysics at the expense of ethics, leading many to see Hinduism as only concerned with the esoteric and the otherworldly. The chapters of this book offer case study explorations that are selected and presented to invite comparisons with the modern West. Such comparisons will help to remove the apparent otherworldly nature of Hindu thought from the minds of Western readers, as well as give depth and new significance to Indian ideas in the areas of medical ethics, social ethics, and human rights. The case studies demonstrate that Indian thought has not ignored deep reflection on ethical problems that are presenting serious challenges to the modern world. They demonstrate that Hinduism has a firm grounding in ethics, even when the most difficult questions are raised.

The ethical theories employed in health care today assume, in the main, a modern Western philosophical framework. Yet the diversity of cultural and religious assumptions regarding human nature, health and illness, life and death, and the status of the individual suggest that a cross-cultural study of health care ethics is needed. A Cross-Cultural Dialogue on Health Care Ethics provides this study. It shows that ethical questions can be resolved by examining the ethical principles present in each culture, critically assessing each value, and identifying common values found within all traditions, It encourages the development of global awareness and sensitivity to and respect for the diversity of peoples and their values and will advance understanding as well as help to foster a greater balance and a fuller truth in consideration of the human condition and what makes for health and wholeness.

Originally developed for use in introductory courses on Eastern religious traditions, this popular anthology offers a selection of readings from primary texts of India, China, and Japan. For the second edition, the editors have added excerpts and have written introductions that provide a more comprehensive context for the readings. A section on Chan / Zen and excerpts from the writings of Ge Hong, representing the central concerns of Daoism, are included. A section on modern China includes a poem written by Mao, exhibiting his Daoist sensibilities. A revised chapter on Buddhism presents the voices of modern Buddhist writers, including the Dalai Lama. Throughtout the volume, reflections on the role of women in Eastern religions, as well as women's voices themselves, are added.

Drought, floods, hurricanes, forest fires, ice storms, blackouts, dwindling fish stocks...what Canadian has not experienced one of these or more, or heard about the ""greenhouse"" effect, and not wondered what is happening to our climate? Yet most of us have a poor understanding of this extremely important issue, and need better, reliable scientific information. Hard Choices: Climate Change in Canada delivers some hard facts to help us make some of those hard choices. This new collection of essays by leading Canadian scientists, engineers, social scientists, and humanists offers an overview and assessment of climate change and its impacts on Canada from physical, social, technological, economic, political, and ethical / religious perspectives. Interpreting and summarizing the large and complex literatures from each of these disciplines, the book offers a multidisciplinary approach to the challenges we face in Canada. Special attention is given to Canada's response to the Kyoto Protocol, as well as an assessment of the overall adequacy of Kyoto as a response to the global challenge of climate change. Hard Choices fills a gap in available books which provide readers with reliable information on climate change and its impacts that are specific to Canada. While written for the general reader, it is also well suited for use as an undergraduate text in environmental studies courses.

An accessible introduction to the centrality of word, chant, and song in the Hindu, Buddhist, Islamic, and Sikh traditions.In academic religious studies and musicology, little attention has been given to chanted word, hymns, and songs, yet these are often the key spiritual practices for lay devotees. To address this gap in knowledge, Harold Coward presents a thematic study of sacred sound as it functions in word, chant, and song for devotees in the Hindu, Buddhist, Islamic, and Sikh traditions. Each chapter begins with a brief introduction of a particular tradition's word/scripture, followed by case studies showcasing the diversity of understanding and the range of chant and song in devotee practice, and concludes with a brief illustration of new trends in music and chant within the tradition. Written in a style that will appeal to both scholars and lay readers, technical terms are clearly explained and case studies explicitly include devotees' personal experiences of songs and chants in public and private religious ritual.

An accessible introduction to the centrality of word, chant, and song in the Hindu, Buddhist, Islamic, and Sikh traditions.In academic religious studies and musicology, little attention has been given to chanted word, hymns, and songs, yet these are often the key spiritual practices for lay devotees. To address this gap in knowledge, Harold Coward presents a thematic study of sacred sound as it functions in word, chant, and song for devotees in the Hindu, Buddhist, Islamic, and Sikh traditions. Each chapter begins with a brief introduction of a particular tradition's word/scripture, followed by case studies showcasing the diversity of understanding and the range of chant and song in devotee practice, and concludes with a brief illustration of new trends in music and chant within the tradition. Written in a style that will appeal to both scholars and lay readers, technical terms are clearly explained and case studies explicitly include devotees' personal experiences of songs and chants in public and private religious ritual.

In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departments across Canada from the 1960s to the present; the contribution of McMaster University to religious studies in Canada and Coward's Ph.D. experience there; the Centre for Studies in Religion and Society at the University of Victoria; and the future of religious studies as a truly interdisciplinary enterprise.Coward's retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.

In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departments across Canada from the 1960s to the present; the contribution of McMaster University to religious studies in Canada and Coward's Ph.D. experience there; the Centre for Studies in Religion and Society at the University of Victoria; and the future of religious studies as a truly interdisciplinary enterprise.Coward's retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.

This text provides a global yet concise survey of the role played by sin and salvation in Christianity, Islam, Judaism, Buddhism and Hinduism. Considering what sin actually is, and what constitutes salvation, it draws on scriptural teachings and the view of leading thinkers on human frailty and the afterlife in the major world faiths. With a conclusion which offers a balanced view of the similarities between all religions, this is an accessible guide for students and theologians alike

This book establishes a constructive and mutually stimulating dialogue between Jacques Derrida and Eastern thought. Surprising parallels are found with some traditional Indian philosophies of language, especially with the Hindu philosopher Bhartrhari, and with the Chinese Taoists. Conversely, the views of Sankara and Nagarjuna on language definitely differ from those of Derrida.Derrida and Indian Philosophy builds a bridge by which traditional Eastern views on language can engage the latest in modern Western thought. It also shows that our understanding of Derrida can be enhanced when his thought is approached from an Eastern perspective on language.

Shows how the major world religions view the environmental problems of over population and excess resource consumption, and how they approach possible solutions.This book concentrates on the different ways in which the major world religions view the problems of overpopulation and excess resource consumption and how they approach possible solutions. After examining the natural background and the human context, the book moves on to consider both religious and secular approaches.It analyzes how a particular religion's scriptures comment on the nature of people, the environment, people's place in the environment, and their roles and responsibilities. The historical dimension is derived from reviewing a particular religion's record in teaching about these issues, often demonstrating how broader issues are addressed. Practical lessons are learned from religious guidelines that deal with current problems and offer solutions.The authors consider Aboriginal spirituality, Judaism, Christianity, Islam, Hinduism, Buddhism, and Chinese religions. The secular approaches include secular ethics, North-South relations, market forces, the status of women, and international law.

Shows how the major world religions view the environmental problems of over population and excess resource consumption, and how they approach possible solutions.This book concentrates on the different ways in which the major world religions view the problems of overpopulation and excess resource consumption and how they approach possible solutions. After examining the natural background and the human context, the book moves on to consider both religious and secular approaches.It analyzes how a particular religion's scriptures comment on the nature of people, the environment, people's place in the environment, and their roles and responsibilities. The historical dimension is derived from reviewing a particular religion's record in teaching about these issues, often demonstrating how broader issues are addressed. Practical lessons are learned from religious guidelines that deal with current problems and offer solutions.The authors consider Aboriginal spirituality, Judaism, Christianity, Islam, Hinduism, Buddhism, and Chinese religions. The secular approaches include secular ethics, North-South relations, market forces, the status of women, and international law.

An interdisciplinary exploration of the tension between traditional and modern approaches to the environment in Pacific Rim countries.The most vigorously developing economies and largest markets today are located on the Pacific Rim, suggesting that the economic "center of gravity" is shifting from the shores of the North Atlantic. Yet the Pacific Rim is also the location of much of the earth's natural beauty as well as the home of still thriving traditional aboriginal societies. The Pacific Basin's environmental assets and its aboriginal peoples are confronted by the forces of development. The resulting tension between traditional and modern approaches to the environment are addressed in this book by an interdisciplinary team of scientists, social scientists, and humanists.Part I introduces the tensions between traditional and modern values; Part II examines the problem in more detail with regard to the relationships that exist between some belief systems, institutions, and the environment; while Part III presents case studies from Canada, the United States, Russia, and China where attempts have been made to reconcile the tension between traditional and modern approaches to the environment.

An interdisciplinary exploration of the tension between traditional and modern approaches to the environment in Pacific Rim countries.The most vigorously developing economies and largest markets today are located on the Pacific Rim, suggesting that the economic "center of gravity" is shifting from the shores of the North Atlantic. Yet the Pacific Rim is also the location of much of the earth's natural beauty as well as the home of still thriving traditional aboriginal societies. The Pacific Basin's environmental assets and its aboriginal peoples are confronted by the forces of development. The resulting tension between traditional and modern approaches to the environment are addressed in this book by an interdisciplinary team of scientists, social scientists, and humanists.Part I introduces the tensions between traditional and modern values; Part II examines the problem in more detail with regard to the relationships that exist between some belief systems, institutions, and the environment; while Part III presents case studies from Canada, the United States, Russia, and China where attempts have been made to reconcile the tension between traditional and modern approaches to the environment.

Examines claims to freedom of religion by minority, unorthodox faith groups and how these challenges to the state and the law have contributed to the development of civil rights discourse and practice.This book examines the history and significance of religious freedom claims by minority, unorthodox faith groups and the contribution their challenges have made to the development of rights discourse and practice in North America.

Brings together world religion scholars and creative international economists to address the current eco-crisis.One of the most significant topics of our time is the current eco-crisis of overpopulation, overconsumption (often called "affluenza"), and environmental degradation. In Visions of a New Earth, eight world religion scholars and two creative international economists address these linked problems by bringing religious perspective into conversation with economics. They conclude that religion and other cultural forces must be mobilized to force humankind toward an epochal birthing of bio-reverence. Traditions discussed include Christianity, Judaism, Islam, Buddhism, Hinduism, and Chinese, Native American, and African religions.Contributors include Nawal H. Ammar, Harold Coward, Rita M. Gross, Catherine Keller, Paul F. Knitter, David C. Korten, David R. Loy, Daniel C. Maguire, Alberto Múnera, S.J., Vasudha Narayanan, Jacob K. Olupona, Chün-fang Yü, and Laurie Zoloth.

Explores religious experience in the South Asian immigrant communities of Britain, Canada, and the United States.This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities' experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both through the family and through institutions. Issues related to public policy and minority status are also addressed. While the main focus is on the Hindu, Muslim, and Sikh communities, specific sections also cover South Asian Christians, the Zoroastrian diaspora, and new religious movements in the West led by South Asians. The book strikes a balance between stories and statistics in order to emphasize the narrative of the immigrants' experience.[Contributors include: Roger Ballard, Judith Coney, Harold Coward, Diana L. Eck, Yvonne Yazbeck Haddad, John R. Hinnells, Kim Knott, Gurinder Singh Mann, Sheila McDonough, Jørgen S. Nielsen, Joseph T. O'Connell, and Raymond Brady Williams.]

Acknowledging that religion can motivate both violence and compassion, this book looks at how a variety of world religions can and do build peace.In the wake of September 11, 2001 religion is often seen as the motivating force behind terrorism and other acts of violence. Religion and Peacebuilding looks beyond headlines concerning violence perpetrated in the name of religion to examine how world religions have also inspired social welfare and peacemaking activism. Leading scholars from the Aboriginal, Hindu, Buddhist, Confucian, Jewish, Muslim, and Christian traditions provide detailed analyses of the spiritual resources for fostering peace within their respective religions. The contributors discuss the formidable obstacles to nonviolent conflict transformation found within sacred texts and living traditions. Case studies of Northern Ireland, Bosnia, Cambodia, and South Africa are also examined as practical applications of spiritual resources for peace.

Acknowledging that religion can motivate both violence and compassion, this book looks at how a variety of world religions can and do build peace.In the wake of September 11, 2001 religion is often seen as the motivating force behind terrorism and other acts of violence. Religion and Peacebuilding looks beyond headlines concerning violence perpetrated in the name of religion to examine how world religions have also inspired social welfare and peacemaking activism. Leading scholars from the Aboriginal, Hindu, Buddhist, Confucian, Jewish, Muslim, and Christian traditions provide detailed analyses of the spiritual resources for fostering peace within their respective religions. The contributors discuss the formidable obstacles to nonviolent conflict transformation found within sacred texts and living traditions. Case studies of Northern Ireland, Bosnia, Cambodia, and South Africa are also examined as practical applications of spiritual resources for peace.

The study of modern Indian responses to the challenge of pluralism reveals the outcome of 2500 years of experience in this "living laboratory" of religious encounter, and offers wisdom to the modern West in its relatively recent encounter with this challenge. A remarkable team of scholars joins forces in this book to examine how religious pluralism actually functions in India. It focuses on both the responses from within Hinduism and of other religions in India, with chapters on Parsis, Indian Islam, Indian Christianity, Sikhism, and Tibetan Buddhism.