Rhondda Robinson Thomas – författare

This volume provides an illuminating exploration of the development of early African American literature from an African diasporic perspective-in Africa, England, and the Americas. It juxtaposes analyses of writings by familiar authors like Phillis Wheatley and Olaudah Equiano with those of lesser known or examined works by writers such as David Margrett and Isabel de Olvera to explore how issues including forced migration, enslavement, authorship, and racial identity influenced early Black literary production and how theoretical frameworks like Afrofuturism and intersectionality can enrich our understanding of texts produced in this period. Chapters grouped in four sections - Limits and Liberties of Early Black Print Culture, Black Writing and Revolution, Early African American Life in Literature, and Evolutions of Early Black Literature - examine how transitions coupled with conceptions of race, the impacts of revolution, and the effects of religion shaped the trajectory of authors' lives and the production of their literature.

During the 18th century, American Puritans introduced migrant and enslaved Africans to the Exodus story. In contrast to the ways white Americans appropriated the texts to defend the practice of slavery, African migrants and slaves would recast the Exodus in defense of freedom and equality, creating narratives that would ultimately propel abolition and result in a wellspring of powerful writing.Drawing on a broad collection of Afro-Atlantic authors, Rhondda Robinson Thomas shows how writers such as Absalom Jones, Daniel Coker, and W.E.B. Du Bois employed the Exodus metanarrative to ask profound, difficult questions of the African experience. These writers employed it as a literary muse, warranting, Thomas contends, that they be classified and studied as a unique literary genre. Through an arresting reading of works renowned to the largely unknown, Claiming Exodus uncovers in these writings a robust foundation for enacting political change and a stimulating picture of Africans constructing a new identity in an unfamiliar homeland.

South Carolina has always loomed larger in the national imagination, particularly in terms of political and social policy, than its size and population might justify. The audacity and the often astonishing character of thinkers and political figures who have hailed from this region might suggest that climate affects personality. Edward Rutledge challenged the condemnation of the slave trade in the initial draft of the Declaration of Independence; John C. Calhoun penned the audacious philosophy of state nullification; Citadel cadets fired shots at Fort Sumter; and Senator Strom Thurmond defended racial segregation with the longest filibuster in Senate history. South Carolina has always used its passion to influence national debate.Rhondda Robinson Thomas and Susanna Ashton seek to remedy in this collection the singularly narrow way in which South Carolina's intellectual character has been defined in the popular imagination. Thomas and Ashton document an equally important tradition that parallels that of white radical thought. Through this anthology they reveal a tradition of national prominence and influence of black intellectuals, educators, journalists, and policy analysts from South Carolina. These native and adopted citizens mined their experiences to shape their own thinking about the state of the nation. Francis Grimké, Daniel Payne, Mary McLeod Bethune, Kelly Miller, Septima Clark, Benjamin Mays, Marian Wright Edelman, and Jesse Jackson have changed this nation for the better with their questions, challenges, and persistence--all in the proudest South Carolinian tradition.In The South Carolina Roots of African American Thought, each of the nineteen authors is introduced with a supplementary scholarly essay to illustrate the cultural and historical import of their works and to demonstrate how they draw upon and distinguish themselves from one another. These connections exhibit a coherent legacy of engagement, brought on and nurtured by South Carolina traditions.

Virtually unknown outside of her adopted hometown of Cleveland, Ohio, Jane Edna Hunter was one of the most influential African American social workers and progressive activists of the early to mid-twentieth century.In her autobiography A Nickel and a Prayer, Hunter presents an enlightening two-part narrative that recollects her formative years in the post–Civil War South and her activist years in Cleveland. Published in 1940, Hunter's autobiography recalls a childhood filled with the pleasures and pains of family life on the former plantation where her ancestors had toiled, adventures and achievements in schools for African American children, tests and trials during her brief marriage, and recognition and respect while completing nursing training and law school. When sharing the story of her life as an activist, Hunter describes the immense obstacles she overcame while developing an interracial coalition to support the establishment of the Working Girls Home Association (later, the Phillis Wheatley Association), a progressive institution intended to house and help unmarried African American women and girls, and nurture its growth from a rented home that provided accommodations for twenty-two women to a nine-story building that featured 135 rooms.This new and annotated edition of A Nickel and a Prayer includes the final chapter, "Fireside Musings," that Hunter added to the second, limited printing of her autobiography and an introduction that lauds her as a multifaceted social activist who not only engaged in racial uplift work, but impacted African American cultural production, increased higher education opportunities for women, and invigorated African American philanthropy. This important text restores Jane Edna Hunter to her rightful place among prominent African American leaders of the twentieth century.

Virtually unknown outside of her adopted hometown of Cleveland, Ohio, Jane Edna Harris Hunter was one of the most influential African American social activists of the early-to mid-twentieth century. In her autobiography A Nickel and a Prayer, Hunter presents an enlightening two-part narrative that recollects her formative years in post-Civil War South and her activist years in Cleveland. First published in 1940, Hunter's autobiography recalls a childhood filled with the pleasures and pains of family life on the former plantation where her ancestors had toiled, adventures and achievements in schools for African American children, tests and trials during her brief marriage, and recognition and respect while completing nursing training and law school. When sharing the story of her life as an activist, Hunter describes the immense obstacles she overcame while developing an interracial coalition to support the Phillis Wheatley Association and nurturing its growth from a rented home that provided accommodation for twenty-two women to a nine-story building that featured one hundred and thirty-five rooms.This new and annotated edition of A Nickel and a Prayer includes the final chapter, ""Fireside Musings,"" that Hunter added to the second, limited printing of her autobiography and an introduction that lauds her as a multifaceted social activist who not only engaged in racial uplift work, but impacted African American cultural production, increased higher education opportunities for women, and invigorated African American philanthropy. This important text restores Jane Edna Harris Hunter to her rightful place among prominent African American race leaders of the twentieth century.

Virtually unknown outside of her adopted hometown of Cleveland, Ohio, Jane Edna Harris Hunter was one of the most influential African American social activists of the early-to mid-twentieth century. In her autobiography A Nickel and a Prayer, Hunter presents an enlightening two-part narrative that recollects her formative years in post-Civil War South and her activist years in Cleveland. First published in 1940, Hunter's autobiography recalls a childhood filled with the pleasures and pains of family life on the former plantation where her ancestors had toiled, adventures and achievements in schools for African American children, tests and trials during her brief marriage, and recognition and respect while completing nursing training and law school. When sharing the story of her life as an activist, Hunter describes the immense obstacles she overcame while developing an interracial coalition to support the Phillis Wheatley Association and nurturing its growth from a rented home that provided accommodation for twenty-two women to a nine-story building that featured one hundred and thirty-five rooms.This new and annotated edition of A Nickel and a Prayer includes the final chapter, ""Fireside Musings,"" that Hunter added to the second, limited printing of her autobiography and an introduction that lauds her as a multifaceted social activist who not only engaged in racial uplift work, but impacted African American cultural production, increased higher education opportunities for women, and invigorated African American philanthropy. This important text restores Jane Edna Harris Hunter to her rightful place among prominent African American race leaders of the twentieth century.