Richard W. Kaeuper – författare

This is a study of two topics of central importance in late medieval history: the impact of war, and the control of disorder. Making war and making law were the twin goals of the state, and the author examines the effect of the evolution of royal government in England and France. Ranging broadly between 1000 and 1400, he focuses principally on the period c.1290 to c.1360, and compares developments in the two countries in four related areas: the economic and political costs of war; the development of royal justice; the crown's attempt to control private violence; and the relationship between public opinion and government action. He argues that as France suffered near breakdown under repeated English invasions, the authority of the crown became more acceptable to the internal warring factions; whereas the English monarchy, unable to meet the expectations for internal order which arose partly from its own ambitious claims to be `keeper of the peace', had to devolve much of its judicial powers. In these linked problems of war, justice, and public order may lie the origins of English `constitutionalism' and French `absolutism'.

Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.

Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.

Throughout the thirteenth century Western European monarchs were hampered by the failure of their traditional revenues to meet their new expenses. Edward I of England solved the primary problem of acquiring adequate funds with the imposition of a duty on wool and leather and by more frequent direct taxes. But collection was slow and irregular; there still remained the problem of liquidity. To ensure a steady flow of cash to meet his military, administrative, and diplomatic needs Edward developed a special relationship with a company of Italian merchant-bankers, the Societas Riccardorum de Luka. Richard W. Kaeuper analyzes this relationship to provide valuable information on the financial needs of the king's government and its daily routine at a critical stage in its development. Equally interesting is the examination of the operations of the Italian banking houses that were becoming prominent in the economic life of northwestern Europe and were to become famous in the fourteenth century. Originally published in 1973.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Throughout the thirteenth century Western European monarchs were hampered by the failure of their traditional revenues to meet their new expenses. Edward I of England solved the primary problem of acquiring adequate funds with the imposition of a duty on wool and leather and by more frequent direct taxes. But collection was slow and irregular; there still remained the problem of liquidity. To ensure a steady flow of cash to meet his military, administrative, and diplomatic needs Edward developed a special relationship with a company of Italian merchant-bankers, the Societas Riccardorum de Luka. Richard W. Kaeuper analyzes this relationship to provide valuable information on the financial needs of the king's government and its daily routine at a critical stage in its development. Equally interesting is the examination of the operations of the Italian banking houses that were becoming prominent in the economic life of northwestern Europe and were to become famous in the fourteenth century. Originally published in 1973.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The medieval code of chivalry demanded that warrior elites demonstrate fierce courage in battle, display prowess with weaponry, and avenge any strike against their honor. They were also required to be devout Christians. How, then, could knights pledge fealty to the Prince of Peace, who enjoined the faithful to turn the other cheek rather than seek vengeance and who taught that the meek, rather than glorious fighters in tournaments, shall inherit the earth? By what logic and language was knighthood valorized?In Holy Warriors, Richard Kaeuper argues that while some clerics sanctified violence in defense of the Holy Church, others were sorely troubled by chivalric practices in everyday life. As elite laity, knights had theological ideas of their own. Soundly pious yet independent, knights proclaimed the validity of their bloody profession by selectively appropriating religious ideals. Their ideology emphasized meritorious suffering on campaign and in battle even as their violence enriched them and established their dominance. In a world of divinely ordained social orders, theirs was blessed, though many sensitive souls worried about the ultimate price of rapine and destruction.Kaeuper examines how these paradoxical chivalric ideals were spread in a vast corpus of literature from exempla and chansons de geste to romance. Through these works, both clerics and lay military elites claimed God's blessing for knighthood while avoiding the contradictions inherent in their fusion of chivalry with a religion that looked back to the Sermon on the Mount for its ethical foundation.

The Book of Chivalry is the most pragmatic of all surviving chivalric manuals. Written at the height of the Hundred Years War, it includes the essential commonplaces of knighthood in the mid-fourteenth century and gives a close-up view of what one knight in particular absorbed of the medieval world of ideas around him, what he rejected or ignored, and what he added from his experience in camp, court, and campaign.Geoffroi de Charny was one of the quintessential figures of his age, with honors and praise bestowed upon him from both sides of the English Channel. He prepared the Book of Chivalry as a guide for members of the Company of the Star, a new but short-lived order of knights created by Jean II of France in 1352 to rival the English Order of the Garter.Elspeth Kennedy here edits the original French text of Charny and provides a facing-page translation for the modern reader. Richard. W. Kaeuper's historical study places both man and his work in full context. In the formal themes that give Charny's book structure, and in his many tangential comments and asides, this work proves a rich source for investigating questions about the political, military, religious, and social history of the later Middle Ages. With this translation, the prowess and piety of knights, their capacity to express themselves, their common assumptions, their views on masculine virtue, women, and love once more come vividly to life.

The medieval code of chivalry demanded that warrior elites demonstrate fierce courage in battle, display prowess with weaponry, and avenge any strike against their honor. They were also required to be devout Christians. How, then, could knights pledge fealty to the Prince of Peace, who enjoined the faithful to turn the other cheek rather than seek vengeance and who taught that the meek, rather than glorious fighters in tournaments, shall inherit the earth? By what logic and language was knighthood valorized?In Holy Warriors, Richard Kaeuper argues that while some clerics sanctified violence in defense of the Holy Church, others were sorely troubled by chivalric practices in everyday life. As elite laity, knights had theological ideas of their own. Soundly pious yet independent, knights proclaimed the validity of their bloody profession by selectively appropriating religious ideals. Their ideology emphasized meritorious suffering on campaign and in battle even as their violence enriched them and established their dominance. In a world of divinely ordained social orders, theirs was blessed, though many sensitive souls worried about the ultimate price of rapine and destruction.Kaeuper examines how these paradoxical chivalric ideals were spread in a vast corpus of literature from exempla and chansons de geste to romance. Through these works, both clerics and lay military elites claimed God's blessing for knighthood while avoiding the contradictions inherent in their fusion of chivalry with a religion that looked back to the Sermon on the Mount for its ethical foundation.

Studies of ways in which the rapidly evolving society of medieval Europe developed social, legal and practical responses to public and private violence.Violence was endemic in the medieval world, to an extent most modern people find shocking. Violence was part and parcel of the public world of institutions [church, state, chivalry] and the private world of households. In an age of dynamic expansion it was present everywhere, and contemporary response to it was contradictory: it was both wrong and at the same time a regulatory feature of society. This book brings together the views of a number of scholarson aspects of violence in medieval society, in England and the larger canvas of western Europe, from the eleventh to the fifteenth century. There is analysis of the tension between the practice of violence and hopes for reform; discussion of violence in literature; examination of assertive political acts and judicial duels and tournaments; and observations on the domestic scene and resistance to seigneurial impositions.Professor RICHARD W. KAEUPER teaches in the Department of History at the University of Rochester.Contributors: SARAH KAY, RICHARD W. KAEUPER, MATTHEW STRICKLAND, SEYMOUR PHILLIPS, M.L. BOHNA, PAUL HYAMS, AMY PHELAN, JULIET VALE, MALCOLM VALE, JAMES A.BRUNDAGE, BARBARA A. HANAWALT, EDMUND FRYDE

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume's chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume''s chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume''s chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.

Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.