Matthew S. Gordon – författare

Concubines and Courtesans contains sixteen essays that consider, from a variety of viewpoints, enslaved and freed women across medieval and pre-modern Islamic social history. The essays bring together arguments regarding slavery, gender, social networking, cultural production (songs, poetry and instrumental music), sexuality, Islamic family law, and religion in the shaping of Near Eastern and Islamic society over time. They range over nearly 1000 years of Islamic history - from the early, formative period (seventh to tenth century C.E.) to the late Ottoman, Safavid and Mughal eras (sixteenth to eighteenth century C.E.) - and regions from al-Andalus (Islamic Spain) to Central Asia (Timurid Iran). The close, common thread joining the essays is an effort to account for the lives, careers and representations of female slaves and freed women participating in, and contributing to, elite urban society of the Islamic realm. Interest in a gendered approach to Islamic history, society and religion has by now deep roots in Middle Eastern and Islamic studies. The shared aim of the essays collected here is to get at the wealth of these topics, and to underscore their centrality to a firm grasp on Islamic and Middle Eastern history.

Concubines and Courtesans contains sixteen essays that consider, from a variety of viewpoints, enslaved and freed women across medieval and pre-modern Islamic social history. The essays bring together arguments regarding slavery, gender, social networking, cultural production (songs, poetry and instrumental music), sexuality, Islamic family law, and religion in the shaping of Near Eastern and Islamic society over time. They range over nearly 1000 years of Islamic history - from the early, formative period (seventh to tenth century C.E.) to the late Ottoman, Safavid and Mughal eras (sixteenth to eighteenth century C.E.) - and regions from al-Andalus (Islamic Spain) to Central Asia (Timurid Iran).The close, common thread joining the essays is an effort to account for the lives, careers and representations of female slaves and freed women participating in, and contributing to, elite urban society of the Islamic realm. Interest in a gendered approach to Islamic history, society and religion has by now deep roots in Middle Eastern and Islamic studies. The shared aim of the essays collected here is to get at the wealth of these topics, and to underscore their centrality to a firm grasp on Islamic and Middle Eastern history.

Concubines and Courtesans contains sixteen essays that consider, from a variety of viewpoints, enslaved and freed women across medieval and pre-modern Islamic social history. The essays bring together arguments regarding slavery, gender, social networking, cultural production (songs, poetry and instrumental music), sexuality, Islamic family law, and religion in the shaping of Near Eastern and Islamic society over time. They range over nearly 1000 years of Islamic history - from the early, formative period (seventh to tenth century C.E.) to the late Ottoman, Safavid and Mughal eras (sixteenth to eighteenth century C.E.) - and regions from al-Andalus (Islamic Spain) to Central Asia (Timurid Iran).The close, common thread joining the essays is an effort to account for the lives, careers and representations of female slaves and freed women participating in, and contributing to, elite urban society of the Islamic realm. Interest in a gendered approach to Islamic history, society and religion has by now deep roots in Middle Eastern and Islamic studies. The shared aim of the essays collected here is to get at the wealth of these topics, and to underscore their centrality to a firm grasp on Islamic and Middle Eastern history.

The birth of Islam in the 7th century and its subsequent outward expansion from the Arab world has been one of the most influential occurrences in world history. During its first few decades, the new faith inspired conquests from Spain to northern India. In this illuminating study, the author tracks the rise of Islam from it 7th century beginnings with the life of the Prophet Muhammad to the collapse of the Islamic empire in the early 10th century. He demonstrates how a sophisticated, new religion and society emerged to become one of the world's most vital and sustained cultures.The opening chapter provides an outline of the history of early Islamic society over a period of roughly three centuries, from the early 7th to the early 10th centuries, concentrating on pre-Islamic Arab countries and the life of the Prophet. Subsequent chapters treat Arab-Islamic conquests; the early Islamic empire; and society and religion, particularly in the early Abbasid period (750-925 C.E.). The spread of urbanization throughout the early Islamic world is highlighted. Fifteen brief biographies of key figures such as Qur'an commentators, empire-building caliphs, scholars, and military leaders help to add a personal human element to the data, and 15 translated primary documents ranging from key Qur'annic passages to contemporary accounts of military campaigns bring the history to life. A glossary of terms, a timeline, and selected bibliography aid student research. The work is fully indexed.

"What sets this text apart from many others is its focus on the socioeconomic, political, and cultural milieu in which a new religious movement was born and has thrived; its discussion of the origins of Islamic law, spirituality and theology, mysticism, philosophy, and culture; and an appendix of individual page-length biographies of important figures. Also included is a helpful glossary of terms, a 'photo essay,' selections from primary sources, and an annotated bibliography. . . . Gordon's discussion of the sociocultural origins and authority of the Qur'an is very good. He also highlights an area of Islamic studies often ignored in general introduction, the role of urbanization in the development of Islamic civilization worldwide. . . . [T]his is a very useful and informative general introduction." --The Historian

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume's chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume''s chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume''s chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue durée.

Ahmad ibn Tulun (835884) governed Egypt on behalf of the Abbasid dynasty for sixteen years. An aggressive and innovative actor, he pursued an ambitious political agenda, including the introduction of dynastic rule over Egypt, that put him at odds with his imperial masters. Throughout, however, he retained close ties to the Abbasid house and at no point did he assert outright independence. In this volume, Matthew Gordon considers Ibn Tulun's many achievements in office as well as the crises, including the betrayals of his eldest son and close clients, that marred his singular career.

Ahmad ibn Tulun (835–884) governed Egypt on behalf of the Abbasid dynasty for sixteen years. An aggressive and innovative actor, he pursued an ambitious political agenda, including the introduction of dynastic rule over Egypt, that put him at odds with his imperial masters. Throughout, however, he retained close ties to the Abbasid house and at no point did he assert outright independence. In this volume, Matthew Gordon considers Ibn Tulun’s many achievements in office as well as the crises, including the betrayals of his eldest son and close clients, that marred his singular career.

The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History (Ta’rikh) and his Geography (Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay (Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production.Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. RowsonThe hardback edition of this title is also available as part of a 3-volume set (hardback, ISBN 978-90-04-35608-5), click here.

The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History (Ta’rikh) and his Geography (Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay (Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production. Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History (Ta’rikh) and his Geography (Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay (Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production. Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

The Works of Ibn Wāḍiḥ al-Yaʿqūbī, a three volume set, contains a fully annotated translation of the extant writings of Abū al-ʿAbbās al-Yaʿqūbī, a Muslim imperial official and polymath of the third/ninth century, along with an introduction to these works and a biographical sketch of their author. The most important of the works are the History (Ta’rikh) and his Geography (Kitab al-buldan). It also contains a new translation of al-Yaʿqūbī’s political essay (Mushakalat al-nas) and a set of fragmentary texts drawn from other Arabic medieval works. Al-Yaʿqūbī’s writings are among the earliest surviving Arabic-language works of the Islamic period, and thus offer an invaluable body of evidence on patterns of early Islamic history, social and economic organization, and cultural production. Contributors: Laila Asser, Paul Cobb, Lawrence I. Conrad, Elton Daniel, Fred Donner, Michael Fishbein, Matthew S. Gordon, Sidney H. Griffith, Wadad Kadi (al-Qāḍī), Lutz Richter-Bernberg, Chase F. Robinson, Everett K. Rowson

A portrait of the Samarran Turk community while in the employ of the 'Abbasid caliphate during the ninth century.The Breaking of a Thousand Swords provides a portrait of the Samarran Turks as members of a community with a specific and complex history in the early medieval Islamic world. It considers: the encounter of the Turks as rough, non-Muslim outsiders, with the sedentary, urbane world of Baghdad; the closely related encounter of the Turks with the Islamic tradition in its urban, scholarly guise; the settlement of the Turks, in Baghdad then in Samarra, through the use of land grants and appointments to office; the impact upon the affairs of the Turkish community of not only a military ranking but of a socio-political hierarchy as well; the construction by the Turkish elite of an elaborate network of patronage and support, both within urban Iraq and throughout the provinces (Egypt in particular); and the emergence, and impact, of factionalism within the community.