Robel Abay – författare

This open access edited collection provides a long-overdue examination of a practice that is continuously involved in managing, regulating, and subordinating individuals and communities. While it is well established that neoliberal systems of population management are designed to target the “constructed other,” there is considerably less research examining how social work in particular interacts with the vestiges of colonialism to further this practice. Gathering social work scholars and practitioners from around the world, this collection offers a geographically diverse array of ambitious and insightful theoretical, conceptual, and practical discussions of how social work can perpetuate the afterlives of colonialism and of how this can be reversed. In so doing, this book not only provides in-depth, empirically grounded critiques of – and antidotes to – various policies for managing people at the margins of society, it also makes a compelling case for always keeping the complexity of colonial continuity in conversation with neoliberal systems of governance. As these chapters show, it is only by keeping the full complexity of such confluences in mind that social inequality and institutional racism can be understood and that possibilities for change can emerge.For its fundamental contributions to the literature on postcolonial social work, this is essential reading for social work researchers and postgraduates; and for its plainspoken tone and practical recommendations, it is a go-to source for social work practitioners eager to align their own everyday work with the demands of global justice.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Bloomsbury Open Collections Library Collective.

This open access edited collection provides a long-overdue examination of a practice that is continuously involved in managing, regulating, and subordinating individuals and communities. While it is well established that neoliberal systems of population management are designed to target the “constructed other,” there is considerably less research examining how social work in particular interacts with the vestiges of colonialism to further this practice. Gathering social work scholars and practitioners from around the world, this collection offers a geographically diverse array of ambitious and insightful theoretical, conceptual, and practical discussions of how social work can perpetuate the afterlives of colonialism and of how this can be reversed. In so doing, this book not only provides in-depth, empirically grounded critiques of – and antidotes to – various policies for managing people at the margins of society, it also makes a compelling case for always keeping the complexity of colonial continuity in conversation with neoliberal systems of governance. As these chapters show, it is only by keeping the full complexity of such confluences in mind that social inequality and institutional racism can be understood and that possibilities for change can emerge.For its fundamental contributions to the literature on postcolonial social work, this is essential reading for social work researchers and postgraduates; and for its plainspoken tone and practical recommendations, it is a go-to source for social work practitioners eager to align their own everyday work with the demands of global justice.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Bloomsbury Open Collections Library Collective.

This open access book offers an original exploration of how the notion of pluriversalism, an anti-colonial concept that resounds throughout many decolonial methodologies and pedagogies, underlies many current attempts to develop more just and equitable approaches to social work teaching and research.Despite its prominence in other fields, pluriversalism has never been foregrounded in any full-length study of social work. This co-edited volume does just that, and in so doing, it codifies a thriving, but otherwise diffuse, subcurrent of alternative, othered ways of researching and teaching social work. It foregrounds local knowledges while maintaining a global scope and empirically grounded perspective, and in so doing it shows how pluriversal approaches open new spaces around the world for teaching and talking about social work in a manner that is more just, culturally sensitive, and attuned to structural power relations. In that same self-critical spirit, the chapters gathered here also engage critically with the risks of cultural appropriation endemic to pluriversal approaches, themselves, appropriations that would ultimately reproduce the exploitation mechanisms they aim to resist. This is a must-read for social work students, researchers, and practitioners interested in development studies, decolonial studies, and Indigenous studies.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Bloomsbury Open Collections Library Collective.

This open access book offers an original exploration of how the notion of pluriversalism, an anti-colonial concept that resounds throughout many decolonial methodologies and pedagogies, underlies many current attempts to develop more just and equitable approaches to social work teaching and research.Despite its prominence in other fields, pluriversalism has never been foregrounded in any full-length study of social work. This co-edited volume does just that, and in so doing, it codifies a thriving, but otherwise diffuse, subcurrent of alternative, othered ways of researching and teaching social work. It foregrounds local knowledges while maintaining a global scope and empirically grounded perspective, and in so doing it shows how pluriversal approaches open new spaces around the world for teaching and talking about social work in a manner that is more just, culturally sensitive, and attuned to structural power relations. In that same self-critical spirit, the chapters gathered here also engage critically with the risks of cultural appropriation endemic to pluriversal approaches, themselves, appropriations that would ultimately reproduce the exploitation mechanisms they aim to resist. This is a must-read for social work students, researchers, and practitioners interested in development studies, decolonial studies, and Indigenous studies.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Bloomsbury Open Collections Library Collective.

Transnational Mobility and Externalization of EU Borders: Social Work, Migration Management and Resistance addresses the topics of social work and international migration, with specific focus on the consequences of EU border externalization policies. The increasingly authoritarian character of EU border management raises a number of issues related to the role of social work within a context that is heavily charged, both ideologically and politically. After theoretically and historically contextualizing externalization with explicit attention to (neo)colonial genealogies of the current migration regimes, this book examines the complex inter-relations of social workers with key actors, namely mobile people, policy makers or funders. Particular attention is paid to the socio-economic and political impacts of the global Covid-19 pandemic on social work with variously categorized people moving across borders or immobilized incamps. Finally, the book explores how social workers and refugees resist violent migration controls and increasing criminalization of cross-border movements. This volume brings together contributions located in the so-called countries of origin and transit targeted by EU externalization interventions, as well as EU countries, in which social workers deal with the effects of border externalization and internalization.

This edited volume critically examines the coloniality of humanity and how it affects colonized and racialized people in both the Global South and Global North. The contributors reveal how ongoing geopolitical power imbalances are rooted in colonial histories and colonial structures which perpetuate global inequalities. The volume explores how these entrenched colonial systems intersect with gender, class, disability, and other social factors, often overlooked in mainstream discussions of global inequality. By synthesizing empirical research and theoretical perspectives on race and colonialism across various historical and geographical contexts, it emphasizes the importance of combining postcolonial research with decolonial praxis. Through the perspectives of scholars and activists from the Global South, the book aims to decolonize knowledge production and challenge the continuing dominance of coloniality.