Robert Gellately – författare

The Nuremberg Interviews reveals the chilling innermost thoughts of the former Nazi officials under indictment at the famous postwar trial. The architects of one of history's greatest atrocities speak out about their lives, their careers in the Nazi Party and their views on the Holocaust. Their reflections are recorded in a set of interviews conducted by a U.S. Army psychiatrist. Dr Leon Goldensohn was entrusted with monitoring the mental health of the two dozen German leaders charged with carrying out genocide, as well as that of many of the defence and prosecution witnesses. These recorded conversations have gone largely unexamined for more than fifty years.Here are interviews with some of the highest-ranking Nazi officials in the Nuremberg jails, including Hans Frank, Hermann Goering, Ernest Kaltenbrunner, and Joachim von Ribbentrop. Here, too, are interviews with lesser-known officials who were, nonetheless, essential to the workings of the Third Reich. Goldensohn was a particularly astute interviewer, his training as a psychiatrist leading him to probe the motives, the rationales, and the skewing of morality that allowed these men to enact an unfathomable evil. Candid and often shockingly truthful, these interviews are deeply disturbing in their illumination of an ideology gone mad.Each interview is annotated with biographical information and footnotes that place the man and his actions in their historical context and are a profoundly important addition to our understanding of the Nazi mind and mission.

Understanding Adolf Hitler's ideology provides insights into the mental world of an extremist politics that, over the course of the Third Reich, developed explosive energies culminating in the Second World War and the Holocaust. Too often the theories underlying National Socialism or Nazism are dismissed as an irrational hodge-podge of ideas. Yet that ideology drove Hitler's quest for power in 1933, colored everything in the Third Reich, and transformed him, however briefly, into the most powerful leader in the world.How did he discover that ideology? How was it that cohorts of leaders, followers, and ordinary citizens adopted aspects of National Socialism without experiencing the "leader" first-hand or reading his works? They shared a collective desire to create a harmonious, racially select, "community of the people" to build on Germany's socialist-oriented political culture and to seek national renewal. If we wish to understand the rise of the Nazi Party and the new dictatorship's remarkable staying power, we have to take the nationalist and socialist aspects of this ideology seriously. Hitler became a kind of representative figure for ideas, emotions, and aims that he shared with thousands, and eventually millions, of true believers who were of like mind . They projected onto him the properties of the "necessary leader," a commanding figure at the head of a uniformed corps that would rally the masses and storm the barricades. It remains remarkable that millions of people in a well-educated and cultured nation eventually came to accept or accommodate themselves to the tenants of an extremist ideology laced with hatred and laden with such obvious murderous implications.

The Nazis never won a majority in free elections, but soon after Hitler took power most people turned away from democracy and backed the Nazi regime. Hitler won growing support even as he established the secret police (Gestapo) and concentration camps. What has been in dispute for over fifty years is what the Germans knew about these camps, and in what ways were they involved in the persecution of 'race enemies', slave workers, and social outsiders. To answer these questions, and to explore the public sides of Nazi persecution, Robert Gellately has consulted an array of primary documents. He argues that the Nazis did not cloak their radical approaches to 'law and order' in utter secrecy, but played them up in the press and loudly proclaimed the superiority of their system over all others. They publicized their views by drawing on popular images, cherished German ideals, and long held phobias, and were able to win over converts to their cause. The author traces the story from 1933, and shows how war and especially the prospect of defeat radicalized Nazism. As the country spiralled toward defeat, Germans for the most part held on stubbornly. For anyone who contemplated surrender or resistance, terror became the order of the day.

Histories you can trust.At age thirty in 1919, Adolf Hitler had no accomplishments. He was a rootless loner, a corporal in a shattered army, without money or prospects. A little more than twenty years later, in autumn 1941, he directed his dynamic forces against the Soviet Union, and in December, the Germans were at the gates of Moscow and Leningrad. At that moment, Hitler appeared — however briefly — to be the most powerful ruler on the planet. Given this dramatic turn of events, it is little wonder that since 1945 generations of historians keep trying to explain how it all happened.This rich history provides a readable and fresh approach to the complex history of the Third Reich, from the coming to power of the Nazis in 1933 to the final collapse in 1945, distilling our ideas about the period and providing a balanced and accessible account of the whole era.

Parsing Adolf Hitler's ideology provides insights into the world of an extremist politics that, over the course of the Third Reich, developed explosive energies culminating in the Second World War and the Holocaust. Too often the theories underlying National Socialism or Nazism are dismissed as an irrational hodge-podge of ideas. Yet that ideology drove Hitler's quest for power in 1933, colored everything in the Third Reich, and transformed him, however briefly, into the most powerful leader in the world.How did he discover that ideology? How was it that cohorts of leaders, followers, and ordinary citizens adopted aspects of National Socialism without experiencing the "leader" first-hand or reading his works? They shared a collective desire to create a harmonious, racially select, "community of the people" to build on Germany's socialist-oriented political culture and to seek national renewal. If we wish to understand the rise of the Nazi Party and the new dictatorship's remarkable staying power, we have to take the nationalist and socialist aspects of this ideology seriously. Hitler became a kind of representative figure for ideas, emotions, and aims that he shared with thousands, and eventually millions, of true believers who were of like mind.They projected onto him the properties of the "necessary leader," a commanding figure at the head of a uniformed corps that would rally the masses and storm the barricades. It remains remarkable that millions of people in a well-educated and cultured nation eventually came to accept or accommodate themselves to the tenants of an extremist ideology laced with hatred and laden with murderous implications.

This book examines the everyday operations of the Gestapo, the Nazi secret police. How were the Gestapo able to detect the smallest signs of non-compliance with Nazi doctrines, especially `crimes' pertaining to the private spheres of social, family, and sexual life? How could the police enforce policies such as those designed to isolate the Jews or foreign workers with such apparent ease?Robert Gellately argues that there was a three-way interaction between the police, the German people, and the implementation of policy; and that the key factor in the enforcement of Nazi racial policy was the willingness of German citizens to provide the authorities with information about suspected `criminality'.

This book is an examination of the everyday operations of the Gestapo, the Nazi secret police. How were the Gestapo able to detect the smallest signs of non-compliance with Nazi doctrines, especially `crimes' pertaining to the private spheres of social, family, and sexual life? How could the police enforce policies such as those designed to isolate the Jews, or the foreign workers brought to Germany after 1939, with such scrupulousness and apparent ease? Robert Gellately argues that the key factor in the `successful' enforcement of Nazi racial policy was the willingness of German citizens to provide the authorities with information about suspected `criminality'. He does not charge the nation with `collective guilt', but demonstrates that, without some degree of popular participation in the operations of institutions such as the Gestapo, the regime would have been seriously hampered not only inside Germany, but also in many of the occupied countries.

At age thirty in 1919, Adolf Hitler had no accomplishments. He was a rootless loner, a corporal in a shattered army, without money or prospects. A little more than twenty years later, in autumn 1941, he directed his dynamic forces against the Soviet Union, and in December, the Germans were at the gates of Moscow and Leningrad. At that moment, Hitler appeared -- however briefly -- to be the most powerful ruler on the planet. Given this dramatic turn of events, it is little wonder that since 1945 generations of historians keep trying to explain how it all happened.This richly illustrated history provides a readable and fresh approach to the complex history of the Third Reich, from the coming to power of the Nazis in 1933 to the final collapse in 1945. Using photographs, paintings, propaganda images, and a host of other such materials from a wide range of sources, including official documents, cinema, and the photography of contemporary amateurs, foreigners, and the Allied armies, it distils our ideas about the period and provides a balanced and accessible account of the whole era.

The Second World War almost destroyed Stalin's Soviet Union. But victory over Nazi Germany provided the dictator with his great opportunity: to expand Soviet power way beyond the borders of the Soviet state. Well before the shooting stopped in 1945, the Soviet leader methodically set about the unprecedented task of creating a Red Empire that would soon stretch into the heart of Europe and Asia, displaying a supreme realism and ruthlessness that Machiavelli would surely have envied. By the time of his death in 1953, his new imperium was firmly in place, defining the contours of a Cold War world that was seemingly permanent and indestructible - and would last until the collapse of the Berlin Wall in 1989. But what were Stalin's motives in this spectacular power grab? Was he no more than a latter-day Russian tsar, for whom Communist ideology was little more than a smoke-screen? Or was he simply a psychopathic killer? In Stalin's Curse, best-selling historian Robert Gellately firmly rejects both these simplifications of the man and his motives.Using a wealth of previously unavailable documentation, Gellately shows instead how Stalin's crimes are more accurately understood as the deeds of a ruthless and life-long Leninist revolutionary. Far from being a latter day 'Red Tsar' intent simply upon imperial expansion for its own sake, Stalin was in fact deeply inspired by the rhetoric of the Russian revolution and what Lenin had accomplished during the Great War. As Gellately convincingly shows, Stalin remained throughout these years steadfastly committed to a 'boundless faith' in Communism - and saw the Second World War as his chance to take up once again the old revolutionary mission to carry the Red Flag to the world.

The Second World War almost destroyed Stalin's Soviet Union. But victory over Nazi Germany provided the dictator with his great opportunity: to expand Soviet power way beyond the borders of the Soviet state. Well before the shooting stopped in 1945, the Soviet leader methodically set about the unprecedented task of creating a Red Empire that would soon stretch into the heart of Europe and Asia, displaying a supreme realism and ruthlessness that Machiavelli would surely have envied. By the time of his death in 1953, his new imperium was firmly in place, defining the contours of a Cold War world that was seemingly permanent and indestructible - and would last until the collapse of the Berlin Wall in 1989. But what were Stalin's motives in this spectacular power grab? Was he no more than a latter-day Russian tsar, for whom Communist ideology was little more than a smoke-screen? Or was he simply a psychopathic killer? In Stalin's Curse, best-selling historian Robert Gellately firmly rejects both these simplifications of the man and his motives. Using a wealth of previously unavailable documentation, Gellately shows instead how Stalin's crimes are more accurately understood as the deeds of a ruthless and life-long Leninist revolutionary. Far from being a latter day 'Red Tsar' intent simply upon imperial expansion for its own sake, Stalin was in fact deeply inspired by the rhetoric of the Russian revolution and what Lenin had accomplished during the Great War. As Gellately convincingly shows, Stalin remained throughout these years steadfastly committed to a 'boundless faith' in Communism - and saw the Second World War as his chance to take up once again the old revolutionary mission to carry the Red Flag to the world.

Genocide, mass murder and human rights abuses are arguably the most perplexing and deeply troubling aspects of recent world history. This collection of essays by leading international experts offers an up-to-date, comprehensive history and analyses of multiple cases of genocide and genocidal acts, with a focus on the twentieth century. The book contains studies of the Armenian genocide, the victims of Stalinist terror, the Holocaust, and Imperial Japan. Several authors explore colonialism and address the fate of the indigenous peoples in Africa, North America, and Australia. As well, there is extensive coverage of the post-1945 period, including the atrocities in the former Yugoslavia, Bali, Cambodia, Ethiopia, Rwanda, East Timor, and Guatemala. The book emphasizes the importance of comparative analysis and theoretical discussion, and it raises new questions about the difficult challenges for modernity constituted by genocide and other mass crimes.

When Hitler assumed power in 1933, he and other Nazis had firm ideas on what they called a racially pure "community of the people." They quickly took steps against those whom they wanted to isolate, deport, or destroy. In these essays informed by the latest research, leading scholars offer rich histories of the people branded as "social outsiders" in Nazi Germany: Communists, Jews, "Gypsies," foreign workers, prostitutes, criminals, homosexuals, and the homeless, unemployed, and chronically ill. Although many works have concentrated exclusively on the relationship between Jews and the Third Reich, this collection also includes often-overlooked victims of Nazism while reintegrating the Holocaust into its wider social context. The Nazis knew what attitudes and values they shared with many other Germans, and most of their targets were individuals and groups long regarded as outsiders, nuisances, or "problem cases." The identification, the treatment, and even the pace of their persecution of political opponents and social outsiders illustrated that the Nazis attuned their law-and-order policies to German society, history, and traditions.Hitler's personal convictions, Nazi ideology, and what he deemed to be the wishes and hopes of many people, came together in deciding where it would be politically most advantageous to begin. The first essay explores the political strategies used by the Third Reich to gain support for its ideologies and programs, and each following essay concentrates on one group of outsiders. Together the contributions debate the motivations behind the purges. For example, was the persecution of Jews the direct result of intense, widespread anti-Semitism, or was it part of a more encompassing and arbitrary persecution of "unwanted populations" that intensified with the war? The collection overall offers a nuanced portrayal of German citizens, showing that many supported the Third Reich while some tried to resist, and that the war radicalized social thinking on nearly everyone's part. In addition to the editors, the contributors are Frank Bajohr, Omer Bartov, Doris L. Bergen, Richard J. Evans, Henry Friedlander, Geoffrey J. Giles, Marion A. Kaplan, Sybil H. Milton, Alan E. Steinweis, Annette F. Timm, and Nikolaus Wachsmann.