Robert L. Arrington – författare
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9 produkter
9 produkter
Häftad, Engelska, 1997
479 kr
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This volume provides a wide-ranging and lucid introducing to the major ethical theories found in the history of Western philosophy.
Inbunden, Engelska, 2000
2 151 kr
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An exciting introduction to the contribution which the later Wittgenstein made to the philosophy of religion. Although his writings on the subject have been few, Wittgenstein developed influential and controversial theories on both religion (and magic) which emphasize the distinctive nature of religious discourse and how this nature can be misunderstood when viewed in direct competition with science.The contributors of this collection shed new light on the perennial debate between faith and reason. The result is a collection that is both informative and stimulating.
Häftad, Engelska, 2004
671 kr
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Wittgenstein and Philosophy of Religion sheds new light on the perennial debate between faith and reason. It highlights the disagreements between Wittgenstein and religious sceptics, resulting in a collection that is both informative and stimulating. The themes discussed include Wittgenstein's views on creation, magic and free will, and Wittgenstein's thought is compared to that of Kierkegaard, Nietzsche, and contemporary reformed epistemologists.
Häftad, Engelska
233 kr
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Häftad, Engelska, 2021
161 kr
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Häftad, Engelska, 2001
562 kr
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A Companion to the Philosophers surveys the major philosophical thinkers in Western and non-Western traditions. Multicultural in its approach, it provides authoritative coverage of the major Chinese, Indian, Japanese, African, Jewish, and Islamic philosophers, as well as European and American thinkers.
Häftad, Engelska, 2002
503 kr
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The World's Great Philosophers provides an introduction to and overview of some of the most profound and influential thinkers in the history of philosophy. Presents an introduction to and overview of some of the most profound and influential thinkers in the history of philosophy.Contains 40 essays, written by an outstanding international assembly of scholars.Provides cogent and accessible discussion of key philosophers from around the world.Conveys the historical panorama of philosophical thought on the nature of reality, the human condition, and basic human values.
Del 29 - Blackwell Companions to Philosophy
Companion to the Philosophers
Inbunden, Engelska, 1998
2 230 kr
Skickas inom 11-20 vardagar
A Companion to the Philosophers surveys the major philosophical thinkers in Western and non-Western traditions. Multicultural in its approach, it provides authoritative coverage of the major Chinese, Indian, Japanese, African, Jewish, and Islamic philosophers, as well as European and American thinkers.
Häftad, Engelska, 1968
1 082 kr
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With this issue we initiate the policy of expanding the scope of Tulane Studies in Philosophy to include, in addition to the work of members of the department, contributions from philosophers who have earned advanced degrees from Tulane and who are now teaching in other colleges and universities. The Editor THE LOGIC OF OUR LANGUAGE ROBERT L. ARRINGTON Wittgenstein wrote in the Tractatus that "logic is not a body of doctrine, but a mirror-image of the world. " 1 In line with his suggestion that a proposition is a 'picture', Wittgenstein argued that propositions 'show' the logical structure of the real. He was insistent, however, that "the apparent logical form of a proposition need not be its real one. " 2 As a result of this we can misunderstand the structure of fact. Philosophical problems arise just when "the logic of our language is mis understood. " 3 It is common knowledge that much of this view of logic was rejected by Wittgenstein himself in the Philosophical Investi gations. There we are told that language has no ideal or sublime 4 logic which mirrors the structure of the extra-linguistic world. Consequently, inferences from the structure of language to the structure of that extra-linguistic world are invalid. Reality can be 'cut up' in any of a number of ways by language. Wittgenstein adopted a view of philosophy which would render that discipline a non-explanatory, non-critical study of the multiple ways in which language can be used.